Luke 4:28
And all they in the synagogue, when they heard these things, were filled with wrath,
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EXPOSITORY (ENGLISH BIBLE)
(28) Were filled with wrath.—The admiration they had felt at first was soon turned into bitterness. They heard themselves spoken of as though there might be a faith in Zidon and in Syria which was not found in Israel, of which they themselves were altogether destitute.

Luke 4:28-30. And all they in the synagogue were filled with wrath — The Nazarenes, perceiving the purport of his discourse, namely, that the blessings which they despised would be offered to, and accepted by, the Gentiles, were enraged to such a pitch, that, forgetting the sanctity of the sabbath, they gathered around him tumultuously, forced him out of the synagogue, and rushed with him through the streets to the brow of the hill whereon their city was built; that they might cast him down headlong. So changeable are the hearts of wicked men! So little are their starts of love to be depended on! So unable are they to bear the close application, even of a discourse which they most admire! But he, passing through the midst of them — Probably by making himself invisible; or by overawing them: so that, though they saw, they had not power to touch him.4:14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.Filled with wrath - They were enraged, probably, for the following reasons:

1. They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission.

2. That he would direct his attention to others, and not to them.

3. That the "Gentiles" were objects of compassion with God, and that God often showed more favor to a "single" Gentile than to multitudes of Jews in the same circumstances.

4. That they might be "worse" than the Gentiles. And,

5. That it was a part of his design to preach the gospel to the Gentiles, and not confine his labors to them only.

On these accounts their favor was soon turned to wrath, and the whole transaction shows us:

1. That popular applause is of little value.

2. That the slightest circumstances may soon turn the warmest professed friendship to hatred. And,

3. That people are exceedingly unreasonable in being unwilling to hear the truth and profit by it.

28, 29. when they heard these things—these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).Ver. 28-30. Unhappy Nazareth, where Christ had now lived more than thirty years! They had seen him growing up, increasing in wisdom and stature, and in favour both with God and man, Luke 2:52; they had had the first fruits of his ministry, and, Luke 4:22, they bare him witness, and wondered at the gracious words which proceeded out of his mouth; they knew his education, so as they could not think he had this wisdom and knowledge from any advantages of that, but must have it from Heaven; yet when they hear him preaching, and but touching them for their contempt and rejection of him, and tacitly comparing them with their forefathers in the time of Ahab, and preaching the doctrine of God’s sovereign and free grace, and hinting to them that the grace of God should pass to the Gentiles, while they should be rejected, they are not able to bear him. Thus, Acts 22:21, the Jews heard Paul patiently, till he repeated God’s commission to him to go unto the Gentiles; then they cried, Away with such a fellow from the earth, for it is not fit he should live. This was according to the old prophecy, Deu 32:21, (applied to the Jews by the apostle, Romans 10:19), that because they had moved God to jealousy with that which is not God, he would move them to jealousy with them that are not a people, and provoke them to anger with a foolish nation. This is further matter of observation, that wretched sinners, who cannot obtain of their lusts to be as good and holy as others, yet are ordinarily so proud, as they have no patience to hear that others are better than they, or have or shall have any more special share in God’s favour. Those of Nazareth which were in the synagogue hearing these things, are filled with wrath, thrust Christ out of the city, as not fit to live among them, and go about to kill him, by throwing him down headlong from the brow of the hill upon which their city was built.

But he passing through the midst of them went his way. How he got out of their hands, when they had laid hold of him, the Scripture doth not tell us, nor is it our concern to be curious to inquire. We read much the like passage, John 8:59, when the Jews had taken up stones to stone him. We know it was an easy thing for him, who was God as well as man, to quit himself of any mortal enemies; but how he did it, whether by blinding their eyes, or altering the nature of his body, and making it imperceptible by them, or by a greater strength than they, (which the Divine nature could easily supply his human nature with), who is able to determine? And all they in the synagogue,.... The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it:

when they heard these things; these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel:

were filled with wrath; for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds.

{5} And all they in the synagogue, when they heard these things, were filled with wrath,

(5) The more sharply the world is rebuked the more it openly rages: but the life of the godly is not always subject to the desires of the wicked.

EXEGETICAL (ORIGINAL LANGUAGES)
Luke 4:28-29. Unsympathetic from the first, the Nazareans, stung by these O. T. references, become indignant. Pagans, not to speak of Capernaum people, better than we: away with Him! out of the synagogue, nay, out of the town (ἔξω τῆς πόλεως).—ἕως ὀφρύος τ. ., etc., to the eyebrow (supercilium, here only in N. T.) of the hill on which the city was built, implying an elevated point but not necessarily the highest ridge. Kypke remarks: “non summum montis cacumen, sed minor aliquis tumulus sive clivus intelligitur, qui cum monte cohaeret, metaphora a superciliis oculorum desumta, quae in fronte quidem eminent, ipso tamen vertice inferiora sunt”. Nazareth now lies in a cup, built close up to the hill surrounding. Perhaps then it went further up.—ὥστε (εἰς τὸ, T.R.) with infinitive indicating intention and tendency, happily not result.28. were filled with wrath] The aorist implies a sudden outburst. Perhaps they were already offended by knowing that Jesus had spent two days at Sychar among the hated Samaritans; and now He whom they wished to treat as “the carpenter” and their equal, was as it were asserting the superior claims of Gentiles and lepers. “Truth embitters those whom it does not enlighten.” “The word of God,” said Luther, “is a sword, is a war, is a poison, is a scandal, is a stumbling-block, is a ruin”—viz. to those who resist it (Matthew 10:34; 1 Peter 2:8).Luke 4:28. Θυμοῦ, with wrath) They had thought that the giving of a very different character to themselves, and a different return, namely thanks, were due to them for their applause. But by their own very act they prove the truth of Jesus’ words.Verse 28. - And all they in the synagogue, when they heard these things, were filled with wrath. The Jews in the synagogue quickly caught the Master's meaning. Thoughts such as "Thou our Messiah, who talkest of Gentile, Syrian, and Zidonian in the same breath with us the chosen and elect of God, who hintest at the possibility of the accursed Gentile sharing in our promised blessings!" flashed through their minds, and as one man the congregation rose, and, seizing the Preacher, dragged him out of the synagogue, and hurried him through the little town to one of the rocky precipices close by.
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