Mark 10:31
But many that are first shall be last; and the last first.
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(31) Many that are first shall be last.—It will be noted that St. Mark omits the parable of the Labourers in the Vineyard, which follows in St. Matthew as an illustration of the truth.

10:23-31 Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.An hundred-fold - One hundred times as much.

In this time - In this life. In the time that he forsakes all.

Houses ... - This cannot be taken literally, as promising a hundred times as many "mothers, sisters," etc. It means, evidently, that the loss shall be a hundred times "compensated" or made up; or that, in the possession of religion, we have a hundred times the "value" of all we forsake. This consists in the pardon of sin, in the favor of God, in peace of conscience, in support in trials and in death, and in raising up "friends" in the place of those who are left - "spiritual brethren, and sisters, and mothers," etc. And this corresponds to the experience of all who ever became Christians. At the same time. it is true that godliness is profitable "for all things," having the promise of the life that is, as well as of that which is to come. See the notes at 1 Timothy 4:8. "The favor of God" is the security for every blessing. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. commonly, with success. Though the wicked "sometimes" prosper, yet the "surest" way of prosperity is to fear God and keep his commandments. Thus will all "needed" blessings descend on us "here," and "eternal" blessings hereafter.

With persecutions - Persecutions, or the contempt of the world, and bodily sufferings on account of their religion, they "must" meet. Jesus did not conceal this; but he consoled them. He assured them that "amid" these, or perhaps it should be rendered "after" these, they should find friends and comfort. It is well to bear trial if "God" be our Friend. With the promises of the Bible in our hand, we may hail persecutions, and thank God that, amid so many sorrows, he has furnished such abundant consolations.

Mr 10:17-31. The Rich Young Ruler. ( = Mt 19:16-30; Lu 18:18-30).

See on [1473]Lu 18:18-30.

See Poole on "Mark 10:28"

But many that are first shall be last,.... See Gill on Matthew 19:30. But many that are first shall be last; and the last first.
Mark 10:31. On this apothegm vide on Mt.

31. many that are first] Very signally was the former part of this verse fulfilled temporarily in the case of St peter himself, finally in that of Judas; while the latter part was wonderfully realised in the instance of St Paul, so that this passage is chosen for the Gospel of the Festival of “the Conversion of St Paul.” It was now that, to impress upon His hearers the important lesson that entrance into the kingdom of heaven is not a matter of mercenary calculation, our Lord delivered the memorable Parable of the Labourers in the Vineyard (Matthew 20:1-16).

Mark 10:31. Ἔσονται πρῶτοι, first shall be) First (πρῶτοι), is the subject; see Matthew 19:30, note.

Verse 31. - But many that are first shall be last; and the last first. Most fitly does our Lord add this weighty sentence to what has just gone before. For thus he places himself, his grace, and his gospel in direct opposition to the corrupt teaching of the scribes and Pharisees. Perhaps the disciples thought within themselves, "How can it come to pass that we, the poor, the unlearned, the despised, are to sit upon thrones judging the twelve tribes of Israel, amongst whom are men far our superiors in station, in learning, and in authority, such as are the scribes and Pharisees, and that rich young ruler just mentioned." Our Lord here teaches them that the future will reveal great changes - that some who are first here will be last there, and some who seem last here will be first there. The disciples, and others like them, who, having forsaken all and followed Christ, seemed to be last in this world, will be first in the world to come - most dear to Christ, the King of Heaven, in their lives; most like to him in their zeal for his cause. Mark 10:31
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