People's New Testament
Would to God ye could bear with me a little in my folly: and indeed bear with me.
11:1 Paul and His Antagonists
SUMMARY OF II CORINTHIANS 11:
Compelled by His Opposers to Indulge in Folly. His Jealousy for the Corinthians. Compelled to Recount His Claims. His Unspeakable Sufferings. A Boast in Infirmities.
Bear with me a little in my folly. The disparagement of his claims by the false teachers rendered it necessary that he should speak of himself in self-defense. One so forgetful of self and consecrated to Christ as Paul could only do this with a sort of sense of shame. Hence he apologizes for doing so, though compelled.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
11:2 I am jealous over you with godly jealousy. His course was induced because of his jealousy for them, not in behalf of himself, but of Christ. He had espoused them to Christ, the Bridegroom of whom the church is the bride (Re 21:2). He has a fear lest this bride may be led astray.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
11:3 But I fear, etc. As Eve was seduced from God by the serpent (Ge 3:1), so he fears that the Corinthian brethren may be led from the
simplicity, single-minded devotion, that is in Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
11:4 For if he that cometh preacheth another Jesus, etc. Most critics think that the verse is ironical. The Judaizers so perverted the gospel that it was really another gospel (Ga 1:6). Hence Paul is supposed to say that if these men preach another Jesus, another Spirit, and another gospel than those you received, which they do, you might well bear with them! Perhaps, however, he only means to say that these men discredit me, but have no new gospel, Spirit or Christ to offer than what you have received through me. This harmonizes better with what follows.
For I suppose I was not a whit behind the very chiefest apostles.
11:5 I suppose I was not a whit behind the very chiefest apostles. The Greek implies that these men claimed to be apostles. Paul says he is not behind these pre-eminent apostles (Revised Version, margin)--a stroke of sarcasm.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
11:6 Though I am rude in speech, yet not in knowledge. He had not the rhetoric of a Corinthian orator, but he was not wanting in divine knowledge. See 1Co 1:17 2:04 His revealed knowledge had been manifest among them.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
11:7 Have I committed an offence in absing myself, etc. He had at Corinth supported himself in part by his own labor (Ac 18:3). See PNT 1Co 9:13. Yet these false apostles seemed to have charged that he did not dare to ask for the support which was due an apostle.
I robbed other churches, taking wages of them, to do you service.
11:8 I robbed other churches, taking wages of them, to do you service. Other churches sustained him when he came to Corinth. This seems to have been the usual custom. Philippi aided him more than once while preaching in Thessalonica (Php 4:16). The churches of Macedonia aided him at Corinth.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
11:9 When I was present with you, and wanted. When his supplies fell short, he work at tent-making (Ac 18:3) until Silas and Timothy came from Macedonia with supplies (Ac 18:5). These were the brethren which came from Macedonia.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11:10 No man shall stop me of this boasting. As he has done, so he will do. It shall be his boast that his gospel was freely preached in Achaia.
Wherefore? because I love you not? God knoweth.
11:11 Wherefore? because I love you not? Why this course in Achaia? Not because he does not love them.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
11:12 That I may cut off occasion from them which desire occasion. One reason that he did this was to give no excuse to these opposers to call on the church to maintain them. He would force them by his example to be
found even as we, that is, to maintain themselves.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
11:13 Such are false apostles. He now tears off the mask. These men are not real, but false apostles, deceitful workers, pretending to be Christ's apostles.
And no marvel; for Satan himself is transformed into an angel of light.
11:14 And no marvel. Is it said that they appear to be Christ's ministers?
For Satan himself is transformed into an angel of light. Even Satan can take the shape of an angel of light. He always seeks to destroy by coming in a false guise.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
11:15 Therefore it is no great thing if his ministers, etc. It is not strange if persons really doing Satan's work should appear as ministers of righteousness. The sorest wounds of the church are not found from without, but from agents of Satan within.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
11:16 Let no man think me a fool. Even though he should boast, let no one regard him foolish, since he compelled to by the disparagement of his labors. Whether he be regarded as foolish or wise, let his words be received. See 2Co 11:1.
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
11:17 That which I speak, I speak it not after the Lord. What he is about to say, with an appearance of boasting, is not compromising Christ. The folly, if there be folly, is his own.
Seeing that many glory after the flesh, I will glory also.
11:18 I will glory also. This is the folly for which he apologizes. He will show that he is not behind those who have been claiming so much credit at Corinth.
For ye suffer fools gladly, seeing ye yourselves are wise.
11:19 For ye suffer fools gladly, seeing ye yourselves are wise. See 1Co 4:10. It was a part of their superior wisdom to tolerate fools. This is perhaps said in derision. It is explained in 2Co 11:20.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
11:20 For ye suffer. They must suffer fools gladly (2Co 11:19) for they let men bring them
into bondage to the law (Ga 2:4); to
devour their property by their greed for gain; to
take them by the cunning snares laid for them; to
exalt themselves unduly.
Smite you on the face. This perhaps refers to an actual case of violence.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
11:21 I speak as concerning reproach, as though we had been weak. The opposers had said that his bodily presence was weak (2Co 10:10). They had suffered what he had described in 2Co 11:20, but he had never been so bold. Yet, wherein any were bold, he had the right to be bold also. He next states grounds which he might have for boasting.
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
11:22 Are they Hebrews? so am I. Of pure Hebrew stock? So was Paul. See Php 3:5.
Are they Israelites? so am I. He was of the seed of Jacob, and the heir of the promises to Israel.
Are they the seed of Abraham? so am I Not only of the fleshly, but of the spiritual seed of Abraham.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
11:23 Are they ministers of Christ?. I am more. Not only a minister, but a pre-eminent sufferer for Christ. To show how much he exceeded them, he gives some account of his sufferings.
I speak as a fool. Speaking foolishly, that is, commending himself. See 2Co 11:1.
In labours more abundant. The record of Acts shows how his labors abounded.
In stripes above measure. See 2Co 11:24,25.
In prisons more frequent. Clement, who wrote about the close of the first century, says in his Epistle to the Corinthians that Paul was imprisoned seven times. In Acts only one occurrence is named before the date of this letter, that at Philippi (Ac 16:24). It is evident from this enumeration that Acts is only a part of the history of his labors.
In deaths oft. Often in peril of death. Dean Stanley says that the catalogue of sufferings given in 2Co 11:25-33 shows that Paul's life was then without precedent in the history of the world. The only explanation of such a life, continued now for more than fourteen years, is that given by himself: The love of Christ constraineth us (2Co 5:14).
Of the Jews five times received I forty stripes save one.
11:24 Of the Jews fives times received I forty stripes save one. See De 25:3. The Jews were not allowed to exceed this number.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
11:25 Thrice was I beaten with rods. This was the Roman scourging. Only one of these instances is reported in Ac 16:23.
Once was I stoned. See Ac 14:19.
Thrice I suffered shipwreck. No account elsewhere is given of these. The shipwreck, on the way to Italy (Ac 27:44), was of later date.
A night and a day I have been in the deep. In an open boat, or on driftwood, after a shipwreck.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
11:26 Perils of waters. In crossing swollen rivers.
Perils of robbers. In his travels he was often exposed to danger from this source.
Perils by mine own countrymen. The Jews, who constantly persecuted him. See 2Co 11:24.
Perils by the heathen. The Gentiles. As an illustration, see 2Co 11:25.
Perils in the city. Damascus (Ac 9:22-24), Jerusalem (Ac 21:28-31), Antioch in Pisidia (Ac 13:44,45,50), Lystra (Ac 14:11-13), Philippi (Ac 16:18-24), and Corinth (Ac 18:12) will at once occur as instances.
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
11:27 In weariness and painfulness, etc. Often weary and in pain. The verse shows the self-denial made necessary in preaching the gospel. Often in want, hungry, naked and cold. Why should all these have been endured? Nothing but overwhelming conviction and love could have led him to this sacrifice himself.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
11:28 Besides those things that are without. His physical sufferings and labors were not all. There was constant care and anxiety for the churches.
Who is weak, and I am not weak? who is offended, and I burn not?
11:29 Who is weak, and am I not weak? His sympathy for the churches was so great that if they suffered, he suffered with them.
If I must needs glory, I will glory of the things which concern mine infirmities.
11:30 If I must needs glory, etc. If compelled to boast, this boast will be of his own infirmities and sufferings for Christ, such as he has just narrated.
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
11:31 The God and Father... knoweth that I lie not. He has given as astonishing catalogue of suffering. Yet, God knows that every word is true.
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
11:32 In Damascus. This seems to be cited to show that the very beginning of his Christian career was amid peril. See Ac 9:23-25.
The governor under Aretas the king. Aretas was king of Petra, and the father-in-law of Herod Antipas. Damascus was usually, at these times, under Roman rule. Aretas engaged in war with Herod because he sent off his daughter and took Herodias for a wife. He defeated Herod and became embroiled with the Romans. It is likely that in the contest Damascus fell into his hands for a time. The language,
Kept the city... with a garrison, shows that it was war times. The Jews, who were very strong in Damascus, doubtless induced the governor to try to seize Paul.
And through a window in a basket was I let down by the wall, and escaped his hands.
11:33 Through a window in a basket was I let down. Houses in these Oriental walled cities are built against walls with windows looking out over them. It was, no doubt, from such a window that he was let down and thus escaped.