People's New Testament
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
3:1 Christ Superior to Moses
SUMMARY OF HEBREWS 3:
Our Apostle and High Priest. He Above Moses, As the Builder Is Above the House. Moses a Servant in the House; Christ the Son. Lessons Drawn from Israel Under Moses. How the Israelites Provoked God in the Wilderness. How He Refused Them Admission to the Rest. Unbelief Caused Their Fall.
Wherefore. Seeing Christ is so exalted as the first and second chapter show.
Holy brethren. Christians made holy by being purged of their sins.
Partakers of the heavenly calling. Called by a gospel which came from heaven and which will lead those who obey it, and thus become partakers, to heaven.
Consider the Apostle and High Priest. Christ. An apostle is one sent. Moses, in this sense, was an apostle. Christ was sent from heaven. The Twelve were sent out by Christ. He is not only Apostle, but High Priest; superior to both Moses and Aaron combined.
Of our profession, Jesus Christ. More correctly, Our confession, that is, of all confessors of Christ. The confession of Peter was the confession of primitive Christians (Mt 16:16).
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3:2 Who was faithful. As Moses was faithful to his trust, so has Christ been.
In all his house. The house of Israel, the nation, the congregation of God. Israel, a type of the church, is spoken of under the figure of a building. It is declared that Moses was faithful in his house, in Nu 12:6-8.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
3:3 For this man was counted worthy of more glory than Moses. Jesus, the house-builder, the builder of Israel, as well as of the church, the Divine Savior, is more glorious than Moses, a member of the house of Israel, even as the builder of the house is superior to the house.
For every house is builded by some man; but he that built all things is God.
3:4 Every house is builded by some man, but he that built all things is God. The word man does not occur in the Greek. The meaning is every house has a builder, but the Builder of all things is God. He built the house of Israel, but Christ is God manifest to us, the Divine personality at work in human redemption; hence, the builder of the typical church, as well as of the antitype.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
3:5 Moses verily was faithful in all his house. See Nu 12:7.
As a servant. Not as the builder, or as the master, but as a waiting man in the house.
For a testimony of those things which were to be spoken after. The whole ministry of Moses was a testimony to what would follow after, a shadow of what was to come. This will be brought out more fully in subsequent chapters.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
3:6 But Christ as a son over his own house. Moses was a waiting man in the Lord's house, but Christ, the Son, is Lord over the house, his own church.
Whose house we are. Ye are God's building (1Co 3:9) and My church (Mt 16:18).
If we hold fast the confidence and the rejoicing of the hope firm unto the end. We Christians are Christ's house, and will continue to be Christ's house, if we hold fast, etc. The possibility of falling away, as Israelites fell away from God's house of Israel, is pointed out in the following verses.
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
3:7 Wherefore. Take warning from the fate of Israel.
As the Holy Spirit saith. The words quoted are found in Ps 95:7-11. David there exhorts his brethren to learn a lesson from Israel in the wilderness, and not to provoke God.
To day if you will hear his voice. At that very time. So today, and ever, God wishes us to hear him, today, not tomorrow.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
3:8 Harden not your hearts. To harden the heart is to reach such a state that God's voice makes no impression.
As in the provocation. The Hebrew of the Psalm says Like Meribah. The meaning is Harden not your hearts as our fathers did at Meribah. See the account in Ex 17:1-7. See also Nu 27:14, where Kadesh Meribah is named. Both may be referred to.
In the day of temptation in the wilderness. Day of trial.
When your fathers tempted me, proved me, and saw my works forty years.
3:9 When your fathers tempted me, proved me. Tempted me by proving me. Seeing how much murmuring and sin I would endure.
And saw my works forty years. All his mighty manifestations in their behalf during all the period of their sojourn in the wilderness.
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
3:10 Wherefore I was grieved. The Greek word prosochthizo more nearly means disgusted.
They do always err in their heart. Not simply by making mistakes, but their hearts are wrong.
So I sware in my wrath, They shall not enter into my rest.)
3:11 So I sware in my wrath. A figure of speech which means that God, indignant at their unbelief and sin, declared they should not enter Canaan. See Nu 14:20-35.
They shall not enter into my rest. Canaan, while the Israelites were yet in bondage, was promised as a land of rest. On the weary journey in the wilderness it was still looked to as the rest. To prohibit from entering the rest was then to prohibit from entering Canaan. It is, however, a type of heaven, the land of eternal rest. Hence, the warnings that are pointed out in the next verse.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
3:12 Take heed, brethren, etc. They fell from unbelief, which led them to depart from God. Take heed, lest you Hebrew Christians seeking the heavenly rest should so fall.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
3:13 But exhort one another daily. Continually stir each other to duty, lest you be hardened against God's voice by
the deceitfulness of sin. How sin does deceive us by making false promises of happiness and of safety.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
3:14 For we are made partakers of Christ. In fellowship with Christ, partakers of his benefits and glory.
If we hold the beginning of our confidence steadfast unto the end. If we persevere to the end. The Israelites started well, but did not persevere. The only final perseverance of the saints is to persevere until the work of life is over.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
3:15 While it is said. The thought and connection are, You are partakers of Christ, if you remain steadfast, and listen to the exhortation, 'To day if ye will hear', etc.
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
3:16 For some, when they had heard, did provoke. Some in the wilderness heard God, but refused to listen, and did not provoke him.
Howbeit not all that came out of Egypt by Moses. There were a few exceptions: Joshua and Caleb, Eliezer, and perhaps some more of the Levites.
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
3:17 With whom was he grieved forty years? With what sort of persons? The answer is,
with them that sinned, all of whose bodies were left in the wilderness.
And to whom sware he that they should not enter into his rest, but to them that believed not?
3:18 To whom sware... but to them that believed not? It was to them who sinned because of their distrust of God. See Nu 14:20.
So we see that they could not enter in because of unbelief.
3:19 So we see that they could not enter in because of unbelief. It was unbelief that kept them out of Canaan. Hence, the lesson which is given more fully in the next chapter. These warnings show us that the Hebrew Christians addressed were subjected to trials, and some of them in danger of apostasy, falling away through unbelief. Hence, the fate of Israel in the wilderness is pointed out. If unbelief shut out the Israelites from the rest in Canaan, unbelief will shut the gates of heavenly rest to those who have started on the way.