Psalm 83:11
Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna:
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EXPOSITORY (ENGLISH BIBLE)
83:9-18 All who oppose the kingdom of Christ may here read their doom. God is the same still that ever he was; the same to his people, and the same against his and their enemies. God would make their enemies like a wheel; unsettled in all their counsels and resolves. Not only let them be driven away as stubble, but burnt as stubble. And this will be the end of wicked men. Let them be made to fear thy name, and perhaps that will bring them to seek thy name. We should desire no confusion to our enemies and persecutors but what may forward their conversion. The stormy tempest of Divine vengeance will overtake them, unless they repent and seek the pardoning mercy of their offended Lord. God's triumphs over his enemies, clearly prove that he is, according to his name JEHOVAH, an almighty Being, who has all power and perfection in himself. May we fear his wrath, and yield ourselves to be his willing servants. And let us seek deliverance by the destruction of our fleshly lusts, which war against the soul.Make their nobles like Oreb and like Zeeb - These were princes or rulers of the Midianites, slain by Gideon, the one on the rock Oreb, and the other at the wine-press of Zeeb. Judges 7:25. The prayer here is, that the enemies who had conspired against the land of Israel might be utterly destroyed.

Yea, all their princes as Zebah, and as Zalmunna - The word here rendered princes means properly anointed, and was given to princes, kings, prophets, and priests, as anointed, or as set apart by anointing to their office. Zebah and Zalmunna were kings of Midian, slain also by Gideon. See Judges 8:5, Judges 8:21.

9-11. Compare the similar fate of these (2Ch 20:23) with that of the foes mentioned in Jud 7:22, here referred to. They destroyed one another (Jud 4:6-24; 7:25). Human remains form manure (compare 2Ki 9:37; Jer 9:22). No text from Poole on this verse. Make their nobles like Oreb, and like Zeeb,.... Two princes of Midian, who were slain, the one at the rock Oreb, and the other at the winepress of Zeeb, so called after their names, Judges 7:25,

yea, all their princes as Zebah, and as Zalmunna; kings of Midian, slain by Gideon, Judges 8:21.

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
EXEGETICAL (ORIGINAL LANGUAGES)
11. The Psalmist returns to Gideon’s victory. Oreb and Zeeb (‘Raven’ and ‘Wolf’) were the princes, i.e. generals, of the Midianites (Jdg 7:25; Isaiah 10:26); Zebah and Zalmunna were the kings of Midian (Jdg 8:5 ff., Jdg 8:12; Jdg 8:18 ff.).Verse 11. - Make their nobles like Oreb, and like Zeeb. "Oreb" and "Zeeb," the leaders of the Midianitish host, were taken prisoners and slain by the Ephraimites who pursued after Midian (Judges 7:25). Yea, all their princes as Zeba, and as Zalmunna. Zeba and Zalmunna were the kings of Midian slain by Gideon himself (Judges 8:21). Instead of לב אחד, 1 Chronicles 12:38, it is deliberant corde unâ, inasmuch as יחדּו on the one hand gives intensity to the reciprocal signification of the verb, and on the other lends the adjectival notion to לב. Of the confederate peoples the chronicler (2 Chronicles 20) mentions the Moabites, the Ammonites, the inhabitants of Mount Ser, and the Me(unim, instead of which Josephus, Antiq. ix. 1. 2, says: a great body of Arabians. This crowd of peoples comes from the other side of the Dead Sea, מאדם (as it is to be read in Psalm 83:2 in the chronicler instead of מארם, cf. on Psalm 60:2); the territory of Edom, which is mentioned first by the poet, was therefore the rendezvous. The tents of Edom and of the Ishmaelites are (cf. Arab. ahl, people) the people themselves who live in tents. Moreover, too, the poet ranges the hostile nations according to their geographical position. The seven first named from Edom to Amalek, which still existed at the time of the psalmist (for the final destruction of the Amalekites by the Simeonites, 1 Chronicles 4:42., falls at an indeterminate period prior to the Exile), are those out of the regions east and south-east of the Dead Sea. According to Genesis 25:18, the Ishmaelites had spread from Higz through the peninsula of Sinai beyond the eastern and southern deserts as far up as the countries under the dominion of Assyria. The Hagarenes dwelt in tents from the Persian Gulf as far as the east of Gilead (1 Chronicles 5:10) towards the Euphrates. גּבל, Arab. jbâl, is the name of the people inhabiting the mountains situated in the south of the Dead Sea, that is to say, the northern Seritish mountains. Both Gebl and also, as it appears, the Amalek intended here according to Genesis 36:12 (cf. Josephus, Antiq. ii. 1. 2: Ἀμαληκῖτις, a part of Idumaea), belong to the wide circuit of Edom. Then follow the Philistines and Phoenicians, the two nations of the coast of the Mediterranean, which also appear in Amos 1:1-15 (cf. Joel 3) as making common cause with the Edomites against Israel. Finally Asshur, the nation of the distant north-east, here not as yet appearing as a principal power, but strengthening (vid., concerning זרוע, an arm equals assistance, succour, Gesenius, Thesaurus, p. 433b) the sons of Lot, i.e., the Moabites and Ammonites, with whom the enterprise started, and forming a powerful reserve for them. The music bursts forth angrily at the close of this enumeration, and imprecations discharge themselves in the following strophe.
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