5“You shall put it beneath, under the ledge of the altar, so that the net will reach halfway up the altar. 6“You shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7“Its poles shall be inserted into the rings, so that the poles shall be on the two sides of the altar when it is carried. 8“You shall make it hollow with planks; as it was shown to you in the mountain, so they shall make it.

Court of the Tabernacle

      9“You shall make the court of the tabernacle. On the south side there shall be hangings for the court of fine twisted linen one hundred cubits long for one side; 10and its pillars shall be twenty, with their twenty sockets of bronze; the hooks of the pillars and their bands shall be of silver. 11“Likewise for the north side in length there shall be hangings one hundred cubits long, and its twenty pillars with their twenty sockets of bronze; the hooks of the pillars and their bands shall be of silver. 12“For the width of the court on the west side shall be hangings of fifty cubits with their ten pillars and their ten sockets. 13“The width of the court on the east side shall be fifty cubits. 14“The hangings for the one side of the gate shall be fifteen cubits with their three pillars and their three sockets. 15“And for the other side shall be hangings of fifteen cubits with their three pillars and their three sockets. 16“For the gate of the court there shall be a screen of twenty cubits, of blue and purple and scarlet material and fine twisted linen, the work of a weaver, with their four pillars and their four sockets. 17“All the pillars around the court shall be furnished with silver bands with their hooks of silver and their sockets of bronze. 18“The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits of fine twisted linen, and their sockets of bronze. 19“All the utensils of the tabernacle used in all its service, and all its pegs, and all the pegs of the court, shall be of bronze.

      20“You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually. 21“In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD; it shall be a perpetual statute throughout their generations for the sons of Israel.

NASB ©1995

American Standard Version
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.

Douay-Rheims Bible
Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.

Darby Bible Translation
and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.

English Revised Version
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.

Webster's Bible Translation
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

World English Bible
You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.

Young's Literal Translation
and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar.How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle …
Lewis Bayly—The Practice of Piety

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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