Ezekiel 35:10
Context
      10“Because you have said, ‘These two nations and these two lands will be mine, and we will possess them,’ although the LORD was there, 11therefore as I live,” declares the Lord GOD, “I will deal with you according to your anger and according to your envy which you showed because of your hatred against them; so I will make Myself known among them when I judge you. 12“Then you will know that I, the LORD, have heard all your revilings which you have spoken against the mountains of Israel saying, ‘They are laid desolate; they are given to us for food.’ 13“And you have spoken arrogantly against Me and have multiplied your words against Me; I have heard it.14‘Thus says the Lord GOD, “As all the earth rejoices, I will make you a desolation. 15“As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you. You will be a desolation, O Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.”’



NASB ©1995

Parallel Verses
American Standard Version
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:

Douay-Rheims Bible
Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.

Darby Bible Translation
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it, whereas Jehovah was there:

English Revised Version
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

Webster's Bible Translation
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

World English Bible
Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas Yahweh was there:

Young's Literal Translation
Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there;
Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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Ezekiel 35:9
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