Lamentations 5:16
Context
16The crown has fallen from our head;
         Woe to us, for we have sinned!

17Because of this our heart is faint,
         Because of these things our eyes are dim;

18Because of Mount Zion which lies desolate,
         Foxes prowl in it.

19You, O LORD, rule forever;
         Your throne is from generation to generation.

20Why do You forget us forever?
         Why do You forsake us so long?

21Restore us to You, O LORD, that we may be restored;
         Renew our days as of old,

22Unless You have utterly rejected us
         And are exceedingly angry with us.



NASB ©1995

Parallel Verses
American Standard Version
The crown is fallen from our head: Woe unto us! for we have sinned.

Douay-Rheims Bible
The crown is fallen from our head woe to us, because we have sinned.

Darby Bible Translation
The crown is fallen from our head: woe unto us, for we have sinned!

English Revised Version
The crown is fallen from our head: woe unto us! for we have sinned.

Webster's Bible Translation
The crown is fallen from our head: woe to us, that we have sinned!

World English Bible
The crown is fallen from our head: Woe to us! for we have sinned.

Young's Literal Translation
Fallen hath the crown from our head, Woe is now to us, for we have sinned.
Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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