Luke 12:24
Context
24“Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! 25“And which of you by worrying can add a single hour to his life’s span? 26“If then you cannot do even a very little thing, why do you worry about other matters? 27“Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. 28“But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! 29“And do not seek what you will eat and what you will drink, and do not keep worrying. 30“For all these things the nations of the world eagerly seek; but your Father knows that you need these things. 31“But seek His kingdom, and these things will be added to you. 32“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

      33“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 34“For where your treasure is, there your heart will be also.

Be in Readiness

      35“Be dressed in readiness, and keep your lamps lit. 36“Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37“Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38“Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.

      39“But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40“You too, be ready; for the Son of Man is coming at an hour that you do not expect.”

      41Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?” 42And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43“Blessed is that slave whom his master finds so doing when he comes. 44“Truly I say to you that he will put him in charge of all his possessions. 45“But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Christ Divides Men

      49“I have come to cast fire upon the earth; and how I wish it were already kindled! 50“But I have a baptism to undergo, and how distressed I am until it is accomplished! 51“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 52for from now on five members in one household will be divided, three against two and two against three. 53“They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

      54And He was also saying to the crowds, “When you see a cloud rising in the west, immediately you say, ‘A shower is coming,’ and so it turns out. 55“And when you see a south wind blowing, you say, ‘It will be a hot day,’ and it turns out that way. 56“You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”



NASB ©1995

Parallel Verses
American Standard Version
Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

Douay-Rheims Bible
Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?

Darby Bible Translation
Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?

English Revised Version
Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

Webster's Bible Translation
Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

Weymouth New Testament
Observe the ravens. They neither sow nor reap, and have neither store-chamber nor barn. And yet God feeds them. How far more precious are you than the birds!

World English Bible
Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

Young's Literal Translation
'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?
Library
October 23 Morning
A man's life consisteth not in the abundance of the things which he possesseth.--LUKE 12:15. A little that a righteous man hath is better than the riches of many wicked.--Better is little with the fear of the Lord than great treasure and trouble therewith.--Godliness with contentment is great gain. Having food and raiment let us be therewith content. Give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor,
Anonymous—Daily Light on the Daily Path

March 29 Morning
Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.--MATT. 25:34. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.--Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?--Heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. The Father himself loveth you, because ye have loved
Anonymous—Daily Light on the Daily Path

March 26 Morning
The kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods . . . to every man according to his several ability.--MATT. 25:14,15. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey? All these worketh that one and the selfsame Spirit, dividing to every man severally as he will. The manifestation of the Spirit is given to every man to profit withal.--As every man hath received the gift,
Anonymous—Daily Light on the Daily Path

May 14. "But God" (Luke xii. 20).
"But God" (Luke xii. 20). What else do we really need? What else is He trying to make us understand? The religion of the Bible is wholly supernatural. The one resource of faith has always been the living God, and Him alone. The children of Israel were utterly dependent upon Jehovah as they marched through the wilderness, and the one reason their foes feared them and hastened to submit themselves was that they recognized among them the shout of a King, and the presence of One compared with whom all
Rev. A. B. Simpson—Days of Heaven Upon Earth

Stillness in Storm
'... Neither be ye of doubtful mind.'--LUKE xii. 29. I think that these words convey no very definite idea to most readers. The thing forbidden is not very sharply defined by the expression which our translators have employed, but the original term is very picturesque and precise. The word originally means 'to be elevated, to be raised as a meteor,' and comes by degrees to mean to be raised in one special way--namely, as a boat is tossed by a tough sea. So there is a picture in this prohibition which
Alexander Maclaren—Expositions Of Holy Scripture

The Servant-Lord
Verily I say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth, and serve them.--LUKE xii. 37. No one would have dared to say that except Jesus Christ. For surely, manifold and wonderful as are the glimpses that we get in the New Testament of the relation of perfect souls in heaven to Him, none of them pierces deeper, rises higher, and speaks more boundless blessing, than such words as these. Well might Christ think it necessary to preface them with the
Alexander Maclaren—Expositions Of Holy Scripture

Fire on Earth
'I am come to send fire on the earth; and what will I, if it be already kindled!'--LUKE xii. 49. We have here one of the rare glimpses which our Lord gives us into His inmost heart, His thought of His mission, and His feelings about it. If familiarity had not weakened the impression, and dulled the edge, of these words, how startling they would seem to us! 'I am come'--then, He was, before He came, and He came by His own voluntary act. A Jewish peasant says that He is going to set the world on fire-and
Alexander Maclaren—Expositions Of Holy Scripture

The Rich Fool
'And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me. 14. And He said unto him, Man, who made Me a judge or a divider over you? 15. And He said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17. And he thought within himself, saying, What shall I do, because
Alexander Maclaren—Expositions Of Holy Scripture

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing
Alexander Maclaren—Expositions Of Holy Scripture

The Equipment of the Servants
'Let your loins be girded about, and your lights burning; 36. And ye yourselves like unto men that wait for their Lord.'--Luke xii. 35, 36. These words ought to stir us like the sound of a trumpet. But, by long familiarity, they drop upon dull ears, and scarcely produce any effect. The picture that they suggest, as an emblem of the Christian state, is a striking one. It is midnight, a great house is without its master, the lord of the palace is absent, but expected back, the servants are busy in
Alexander Maclaren—Expositions Of Holy Scripture

Servants and Stewards Here and Hereafter
'Blessed are those servants, whom the Lord, when He cometh, shall find watching: Verily I shall say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth and serve them. Blessed is that servant whom his Lord, when He cometh, shall find so doing. 44. Of a truth I say unto you, that He will make him ruler over all that he hath. --LUKE xii. 37, 43, and 44. You will, of course, observe that these two passages are strictly parallel in form. Our Lord evidently intends
Alexander Maclaren—Expositions Of Holy Scripture

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