Psalm 139:2
Context
2You know when I sit down and when I rise up;
         You understand my thought from afar.

3You scrutinize my path and my lying down,
         And are intimately acquainted with all my ways.

4Even before there is a word on my tongue,
         Behold, O LORD, You know it all.

5You have enclosed me behind and before,
         And laid Your hand upon me.

6Such knowledge is too wonderful for me;
         It is too high, I cannot attain to it.

7Where can I go from Your Spirit?
         Or where can I flee from Your presence?

8If I ascend to heaven, You are there;
         If I make my bed in Sheol, behold, You are there.

9If I take the wings of the dawn,
         If I dwell in the remotest part of the sea,

10Even there Your hand will lead me,
         And Your right hand will lay hold of me.

11If I say, “Surely the darkness will overwhelm me,
         And the light around me will be night,”

12Even the darkness is not dark to You,
         And the night is as bright as the day.
         Darkness and light are alike to You.

13For You formed my inward parts;
         You wove me in my mother’s womb.

14I will give thanks to You, for I am fearfully and wonderfully made;
         Wonderful are Your works,
         And my soul knows it very well.

15My frame was not hidden from You,
         When I was made in secret,
         And skillfully wrought in the depths of the earth;

16Your eyes have seen my unformed substance;
         And in Your book were all written
         The days that were ordained for me,
         When as yet there was not one of them.

17How precious also are Your thoughts to me, O God!
         How vast is the sum of them!

18If I should count them, they would outnumber the sand.
         When I awake, I am still with You.

19O that You would slay the wicked, O God;
         Depart from me, therefore, men of bloodshed.

20For they speak against You wickedly,
         And Your enemies take Your name in vain.

21Do I not hate those who hate You, O LORD?
         And do I not loathe those who rise up against You?

22I hate them with the utmost hatred;
         They have become my enemies.

23Search me, O God, and know my heart;
         Try me and know my anxious thoughts;

24And see if there be any hurtful way in me,
         And lead me in the everlasting way.



NASB ©1995

Parallel Verses
American Standard Version
Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.

Douay-Rheims Bible
thou hast know my sitting down, and my rising up.

Darby Bible Translation
Thou knowest my down-sitting and mine uprising, thou understandest my thought afar off;

English Revised Version
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Webster's Bible Translation
Thou knowest my down-sitting and my up rising, thou understandest my thought afar off.

World English Bible
You know my sitting down and my rising up. You perceive my thoughts from afar.

Young's Literal Translation
Thou -- Thou hast known my sitting down, And my rising up, Thou hast attended to my thoughts from afar.
Library
August 31. "Lead Me in the Way Everlasting" (Ps. cxxxix. 24).
"Lead me in the way everlasting" (Ps. cxxxix. 24). There is often apparently but little difference in two distinct lives between constant victory and frequent victory. But that one little difference constitutes a world of success or failure. The one is the Divine, the other is the human; the one is the everlasting way, the other the transient and the imperfect. God wants to lead us to the way everlasting, and to establish us and make us immovable as He. We little know the seriousness of the slightest
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's Scrutiny Longed For
'Search me, O God, and know my heart; try me, and know my thoughts; 24. And see if there be any wicked way in me, and lead me in the way everlasting.'--PSALM cxxxix. 23, 24. This psalm begins with perhaps the grandest contemplation of the divine Omniscience that was ever put into words. It is easy to pour out platitudes upon such a subject, but the Psalmist does not content himself with generalities. He gathers all the rays, as it were, into one burning point, and focusses them upon himself: 'Oh,
Alexander Maclaren—Expositions of Holy Scripture

September the Eighteenth the All-Round Defence
"Thou hast beset me behind." --PSALM cxxxix. 1-12. And that is a defence against the enemies which would attack me in the rear. There is yesterday's sin, and the guilt which is the companion of yesterday's sin. They pursue my soul like fierce hounds, but my gracious Lord will come between my pursuers and me. His mighty grace intervenes, and my security is complete. "Thou hast beset me ... before." And that is a defence against the enemies which would impede my advance and frighten me out of
John Henry Jowett—My Daily Meditation for the Circling Year

The Kingdom Divided
THE PROPHETICAL BOOKS: Jonah Page Amos Page Isaiah Page OUTLINE FOR STUDY OF PROPHETICAL BOOKS 1. Class. 2. Commission of Prophet. 3. Biographical Description of Prophet. 4. Title of Prophet. 5. Historical Place. (a) Name of Kingdom. (b) Names of Kings. 6. Outline of Contents. 7. Prophecies of Earthly Kings or Kingdoms. 8. Prophecies of Christ. 9. Prophecies of Christ's Kingdom. 10. Leading Phrases. 11. Leading Chapters. 12. Leading Teachings. 13. Questions. 14. Items of Special Interest.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

God Omnipresent and Omniscient --Ps. cxxxix.
God Omnipresent and Omniscient--Ps. cxxxix. Searcher of hearts! to Thee are known The inmost secrets of my breast At home, abroad, in crowds, alone, Thou mark'st my rising and my rest, My thoughts far off, through every maze, Source, stream, and issue,--all my ways. How from Thy presence should I go, Or whither from Thy Spirit flee, Since all above, around, below, Exist in Thine immensity? If up to heaven I take my way, I meet Thee in eternal day. If in the grave I make my bed With worms and dust,
James Montgomery—Sacred Poems and Hymns

Ps. cxxxix. 23, 24
Ps. cxxxix. 23, 24. All hearts to Thee are open here; All our desires are known; And we are that which we appear To Thee, good Lord, alone. No eye of man can penetrate, Another's secret mind, Nor well discern his own estate, Naked, and poor, and blind. The entrance of Thy word gives light: Let it so shine within, That each may tremble at the sight Of his unbosom'd sin. With godly sorrow make him grieve, Till hope spring out of grief, And,cry with tears, "Lord, I believe, Help Thou mine unbelief."
James Montgomery—Sacred Poems and Hymns

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

An Unanswered Question
'What was it that ye disputed among yourselves by the way?'--Mark ix. 33. Was it not a strange time to squabble when they had just been told of His death? Note-- I. The variations of feeling common to the disciples and to us all: one moment 'exceeding sorrowful,' the next fighting for precedence. II. Christ's divine insight into His servants' faults. This question was put because He knew what the wrangle had been about. The disputants did not answer, but He knew without an answer, as His immediately
Alexander Maclaren—Expositions of Holy Scripture

Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

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