Psalm 25:14
Context
14The secret of the LORD is for those who fear Him,
         And He will make them know His covenant.

15My eyes are continually toward the LORD,
         For He will pluck my feet out of the net.

16Turn to me and be gracious to me,
         For I am lonely and afflicted.

17The troubles of my heart are enlarged;
         Bring me out of my distresses.

18Look upon my affliction and my trouble,
         And forgive all my sins.

19Look upon my enemies, for they are many,
         And they hate me with violent hatred.

20Guard my soul and deliver me;
         Do not let me be ashamed, for I take refuge in You.

21Let integrity and uprightness preserve me,
         For I wait for You.

22Redeem Israel, O God,
         Out of all his troubles.



NASB ©1995

Parallel Verses
American Standard Version
The friendship of Jehovah is with them that fear him; And he will show them his covenant.

Douay-Rheims Bible
The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.

Darby Bible Translation
The secret of Jehovah is with them that fear him, that he may make known his covenant to them.

English Revised Version
The secret of the LORD is with them that fear him; and he will shew them his covenant.

Webster's Bible Translation
The secret of the LORD is with them that fear him; and he will show them his covenant.

World English Bible
The friendship of Yahweh is with those who fear him. He will show them his covenant.

Young's Literal Translation
The secret of Jehovah is for those fearing Him, And His covenant -- to cause them to know.
Library
June 14. "The Secret of the Lord is with them that Fear Him" (Ps. xxv. 14).
"The secret of the Lord is with them that fear Him" (Ps. xxv. 14). There are secrets of Providence which God's dear children may learn. His dealing with them often seems, to the outward eye, dark and terrible. Faith looks deeper and says, "This is God's secret. You look only on the outside; I can look deeper and see the hidden meaning." Sometimes diamonds are done up in rough packages, so that their value cannot be seen. When the tabernacle was built in the wilderness there was nothing rich in its
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Prayer for Pardon and Its Plea
'For Thy name's sake, O Lord, pardon mine iniquity; for it is great.'--PSALM xxv. 11. The context shows us that this is the prayer of a man who had long loved and served God. He says that 'on God' he 'waits all the day,' that his 'eyes are ever toward the Lord,' that he has 'integrity and uprightness' which will 'preserve him, for he waits upon God,' and yet side by side with this consciousness of devotion and service there lie the profound sense of sin and of the need of pardon. The better a man
Alexander Maclaren—Expositions of Holy Scripture

Guidance in Judgment
'Good and upright is the Lord; therefore will He teach sinners in the way. 9. The meek will He guide in judgment; and the meek will He teach His way.'--PSALM xxv. 8, 9. The Psalmist prays in this psalm for three things: deliverance, guidance, and forgiveness. Of these three petitions the central one is that for guidance. 'Show me Thy ways, O Lord,' he asks in a previous verse; where he means by 'Thy ways,' not God's dealings with men, but men's conduct as prescribed by God. In my text he exchanges
Alexander Maclaren—Expositions of Holy Scripture

Safe Walking.
"He is Faithful that Promised." "All the Paths of the Lord are mercy and truth, unto such as keep His covenant and His testimonies."--PSALM xxv. 10. Safe Walking. The paths of the Lord? My soul! never follow thine own paths. If thou dost so, thou wilt be in danger often of following sight rather than faith,--choosing the evil, and refusing the good. But "commit thy way unto the Lord, and He shall bring it to pass." Let this be thy prayer, "Show me Thy ways, O Lord; teach me Thy paths." Oh! for
John Ross Macduff—The Faithful Promiser

On the Contemplation of Human Misery
Thou art miserable wheresoever thou art, and whithersoever thou turnest, unless thou turn thee to God. Why art thou disquieted because it happeneth not to thee according to thy wishes and desires? Who is he that hath everything according to his will? Neither I, nor thou, nor any man upon the earth. There is no man in the world free from trouble or anguish, though he were King or Pope. Who is he who hath the happiest lot? Even he who is strong to suffer somewhat for God. 2. There are many foolish
Thomas A Kempis—Imitation of Christ

Both Things are Specially Worthy of Notice. ...
Both things are specially worthy of notice. First, let every one in professing to pray turn thither all his thoughts and feelings, and be not (as is usual) distracted by wandering thoughts; because nothing is more contrary to the reverence due to God than that levity which bespeaks a mind too much given to license and devoid of fear. In this matter we ought to labour the more earnestly the more difficult we experience it to be; for no man is so intent on prayer as not to feel many thoughts creeping
John Calvin—Of Prayer--A Perpetual Exercise of Faith

In Fine, Supplication for Pardon, with Humble and Ingenuous Confession of Guilt...
In fine, supplication for pardon, with humble and ingenuous confession of guilt, forms both the preparation and commencement of right prayer. For the holiest of men cannot hope to obtain anything from God until he has been freely reconciled to him. God cannot be propitious to any but those whom he pardons. Hence it is not strange that this is the key by which believers open the door of prayer, as we learn from several passages in The Psalms. David, when presenting a request on a different subject,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Christ Teaching by Parables
We have spoken of our Saviour as "The Great Teacher," and tried to point out some of the things in his teaching which helped to make him great. And now, it may be well to speak a little of the illustrations which he made use of as a Teacher. These are called--parables. Our Saviour's parables were illustrations. This is what is meant by the Greek word from which we get the word parable. It means something set down by the side of another. When we teach a lesson we are setting something before the
Richard Newton—The Life of Jesus Christ for the Young

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Fewness of those who Love the Cross of Jesus
Jesus hath many lovers of His heavenly kingdom, but few bearers of His Cross. He hath many seekers of comfort, but few of tribulation. He findeth many companions of His table, but few of His fasting. All desire to rejoice with Him, few are willing to undergo anything for His sake. Many follow Jesus that they may eat of His loaves, but few that they may drink of the cup of His passion. Many are astonished at His Miracles, few follow after the shame of His Cross. Many love Jesus so long as no
Thomas A Kempis—Imitation of Christ

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