Psalm 71:1
Prayer of an Old Man for Deliverance.

1In You, O LORD, I have taken refuge;
         Let me never be ashamed.

2In Your righteousness deliver me and rescue me;
         Incline Your ear to me and save me.

3Be to me a rock of habitation to which I may continually come;
         You have given commandment to save me,
         For You are my rock and my fortress.

4Rescue me, O my God, out of the hand of the wicked,
         Out of the grasp of the wrongdoer and ruthless man,

5For You are my hope;
         O Lord GOD, You are my confidence from my youth.

6By You I have been sustained from my birth;
         You are He who took me from my mother’s womb;
         My praise is continually of You.

7I have become a marvel to many,
         For You are my strong refuge.

8My mouth is filled with Your praise
         And with Your glory all day long.

9Do not cast me off in the time of old age;
         Do not forsake me when my strength fails.

10For my enemies have spoken against me;
         And those who watch for my life have consulted together,

11Saying, “God has forsaken him;
         Pursue and seize him, for there is no one to deliver.”

12O God, do not be far from me;
         O my God, hasten to my help!

13Let those who are adversaries of my soul be ashamed and consumed;
         Let them be covered with reproach and dishonor, who seek to injure me.

14But as for me, I will hope continually,
         And will praise You yet more and more.

15My mouth shall tell of Your righteousness
         And of Your salvation all day long;
         For I do not know the sum of them.

16I will come with the mighty deeds of the Lord GOD;
         I will make mention of Your righteousness, Yours alone.

17O God, You have taught me from my youth,
         And I still declare Your wondrous deeds.

18And even when I am old and gray, O God, do not forsake me,
         Until I declare Your strength to this generation,
         Your power to all who are to come.

19For Your righteousness, O God, reaches to the heavens,
         You who have done great things;
         O God, who is like You?

20You who have shown me many troubles and distresses
         Will revive me again,
         And will bring me up again from the depths of the earth.

21May You increase my greatness
         And turn to comfort me.

22I will also praise You with a harp,
         Even Your truth, O my God;
         To You I will sing praises with the lyre,
         O Holy One of Israel.

23My lips will shout for joy when I sing praises to You;
         And my soul, which You have redeemed.

24My tongue also will utter Your righteousness all day long;
         For they are ashamed, for they are humiliated who seek my hurt.

NASB ©1995

Parallel Verses
American Standard Version
In thee, O Jehovah, do I take refuge: Let me never be put to shame.

Douay-Rheims Bible
A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:

Darby Bible Translation
In thee, Jehovah, do I trust: let me never be ashamed.

English Revised Version
In thee, O LORD, do I put my trust: let me never be ashamed.

Webster's Bible Translation
In thee, O LORD, do I put my trust: let me never be put to confusion.

World English Bible
In you, Yahweh, I take refuge. Never let me be disappointed.

Young's Literal Translation
In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age.
December 22. "My Tongue Also Shall Talk of Thy Righteousness all the Day Long" (Ps. Lxxi. 24).
"My tongue also shall talk of Thy righteousness all the day long" (Ps. lxxi. 24). It is a simple law of nature, that air always comes in to fill a vacuum. You can produce a draught at any time, by heating the air until it ascends, and then the cold air rushes in to supply its place. And so we can always be filled with the Holy Spirit by providing a vacuum. This breath is dependent upon exhausting the previous breath before you can inhale a fresh one. And so we must empty our hearts of the last breath
Rev. A. B. Simpson—Days of Heaven Upon Earth

More and More
David had not been slack in praise: indeed, he was a sweet singer in Israel, a very choir-master unto the Lord yet he vowed to praise him more and more. Those who do much already, are usually the people who can do more. He was old. Would he praise God more when he was infirm than he had done when he was young and vigorous? If he could not excel with loudness of voice, yet would he with eagerness of heart; and what his praise might lack in sound, it should gain in solemn earnestness. He was in trouble
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Of the Day of Eternity and of the Straitnesses of this Life
Oh most blessed mansion of the City which is above! Oh most clear day of eternity which the night obscureth not, but the Supreme Truth ever enlighteneth! Day always joyful, always secure and never changing its state into those which are contrary. Oh would that this day might shine forth, and that all these temporal things would come to an end. It shineth indeed upon the Saints, glowing with unending brightness, but only from afar and through a glass, upon those who are pilgrims on the earth.
Thomas A Kempis—Imitation of Christ

For Old Age. --Ps. Lxxi.
For Old Age.--Ps. lxxi. Lord, I have put my trust in Thee, Turn not my confidence to shame; Thy promise is a rock to me, A tower of refuge is Thy name. Thou hast upheld me from the womb; Thou wert my strength and hope in youth; Now trembling, bending o'er the tomb, I lean upon Thine arm of truth. Though I have long outlived my peers, And stand amid the world alone, (A stranger left by former years), I know my God,--by Him am known. Cast me not off in mine old age, Forsake me not in my last hour;
James Montgomery—Sacred Poems and Hymns

They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches
Madame Guyon—Song of Songs of Solomon

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not
St. Augustine—On Patience

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