Psalm 81:1
Context
God’s Goodness and Israel’s Waywardness.

For the choir director; on the Gittith. A Psalm of Asaph.

1Sing for joy to God our strength;
         Shout joyfully to the God of Jacob.

2Raise a song, strike the timbrel,
         The sweet sounding lyre with the harp.

3Blow the trumpet at the new moon,
         At the full moon, on our feast day.

4For it is a statute for Israel,
         An ordinance of the God of Jacob.

5He established it for a testimony in Joseph
         When he went throughout the land of Egypt.
         I heard a language that I did not know:

6“I relieved his shoulder of the burden,
         His hands were freed from the basket.

7“You called in trouble and I rescued you;
         I answered you in the hiding place of thunder;
         I proved you at the waters of Meribah.

Selah.

8“Hear, O My people, and I will admonish you;
         O Israel, if you would listen to Me!

9“Let there be no strange god among you;
         Nor shall you worship any foreign god.

10“I, the LORD, am your God,
         Who brought you up from the land of Egypt;
         Open your mouth wide and I will fill it.

11“But My people did not listen to My voice,
         And Israel did not obey Me.

12“So I gave them over to the stubbornness of their heart,
         To walk in their own devices.

13“Oh that My people would listen to Me,
         That Israel would walk in My ways!

14“I would quickly subdue their enemies
         And turn My hand against their adversaries.

15“Those who hate the LORD would pretend obedience to Him,
         And their time of punishment would be forever.

16“But I would feed you with the finest of the wheat,
         And with honey from the rock I would satisfy you.”



NASB ©1995

Parallel Verses
American Standard Version
Sing aloud unto God our strength: Make a joyful noise unto the God of Jacob.

Douay-Rheims Bible
Unto the end, for the winepresses, a psalm for Asaph himself. Rejoice to God our helper: sing aloud to the God of Jacob.

Darby Bible Translation
{To the chief Musician. Upon the Gittith. A Psalm of Asaph.} Sing ye joyously unto God our strength, shout aloud unto the God of Jacob;

English Revised Version
For the Chief Musician; set to the Gittith. A Psalm of Asaph. Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Webster's Bible Translation
To the chief Musician upon Gittith, A Psalm of Asaph. Sing aloud to God our strength: make a joyful noise to the God of Jacob.

World English Bible
Sing aloud to God, our strength! Make a joyful shout to the God of Jacob!

Young's Literal Translation
To the Overseer. -- 'On the Gittith.' By Asaph. Cry aloud to God our strength, Shout to the God of Jacob.
Library
Chapter I Beginning and Early Days of the Orphan Work.
BEGINNING AND EARLY DAYS OF THE ORPHAN WORK. "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ."--1 Peter, i. 7. Mr. George Mueller, the founder of the New Orphan-Houses, Ashley Down, Bristol (institutions that have been for many years the greatest monuments of modern times to a prayer-answering God), gives in that most valuable and instructive book, "A
George Müller—Answers to Prayer

Ask what I Shall Give Thee. 1Ki 3:05

John Newton—Olney Hymns

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Fifth Day in Passion-Week - Make Ready the Passover!'
When the traitor returned from Jerusalem on the Wednesday afternoon, the Passover, in the popular and canonical, though not in the Biblical sense, was close at hand. It began on the 14th Nisan, that is, from the appearance of the first three stars on Wednesday evening [the evening of what had been the 13th], and ended with the first three stars on Thursday evening [the evening of what had been the 14th day of Nisan]. As this is an exceedingly important point, it is well here to quote the precise
Alfred Edersheim—The Life and Times of Jesus the Messiah

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

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