English Standard Version
And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.”
King James Bible
Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
American Standard Version
Then David said to Ornan, Give me the place of this threshing-floor, that I may build thereon an altar unto Jehovah: for the full price shalt thou give it me, that the plague may be stayed from the people.
And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.
English Revised Version
Then David said to Ornan, Give me the place of this threshing-floor, that I may build thereon an altar unto the LORD: for the full price shalt thou give it me: that the plague may be stayed from the people.
Webster's Bible Translation
Then David said to Ornan, Grant me the place of this threshing-floor, that I may build an altar in it to the LORD: thou shalt grant it to me for the full price: that the plague may be stayed from the people.
1 Chronicles 21:22 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The account of David's repentant beseeching of the Lord to turn away the primitive judgment, and the word of the Lord proclaimed to him by the prophet, commanding him to build an altar to the Lord in the place where the destroying angel visibly appeared, together with the carrying out of this divine command by the purchase of Araunah's threshing-floor, the erection of an altar, and the offering of burnt-offering, is given more at length in the Chronicle than in 2 Samuel 24:17-25, where only David's negotiation with Araunah is more circumstantially narrated than in the Chronicle. In substance both accounts perfectly correspond, except that in the Chronicle several subordinate circumstances are preserved, which, as being minor points, are passed over in Samuel. In 1 Chronicles 21:16, the description of the angel's appearance, that he had a drawn sword in his hand stretched out over Jerusalem, and the statement that David and the elders, clad in sackcloth (garments indicating repentance), fell down before the Lord; in 1 Chronicles 21:20, the mention of Ornan's (Araunah's) sons, who hid themselves on beholding the angel, and of the fact that Ornan was engaged in threshing wheat when David came to him; and the statement in 1 Chronicles 21:26, that fire came down from heaven upon the altar-are examples of such minor points. We have already commented on this section in our remarks on 2 Samuel 24:17-25, and the account in the Chronicle is throughout correct and easily understood. Notwithstanding this, however, Bertheau, following Thenius and Bttcher, conjectures that the text is in several verses corrupt, and wishes to correct them by 2nd Samuel. But these critics are misled by the erroneous presumption with which they entered upon the interpretation of the Chronicle, that the author of it used as his authority, and revised, our Masoretic text of the second book of Samuel. Under the influence of this prejudice, emendations are proposed which are stamped with their own unlikelihood, and rest in part even on misunderstandings of the narrative in the book of Samuel. Of this one or two illustrations will be sufficient. Any one who compares 2 Samuel 24:17 (Sam.) with 1 Chronicles 21:16 and 1 Chronicles 21:17 of the Chronicle, without any pre-formed opinions, will see that what is there (Sam.) concisely expressed is more clearly narrated in the Chronicle. The beginning of 1 Chronicles 21:17, "And David spake unto Jahve," is entirely without connection, as the thought which forms the transition from 1 Chronicles 21:16 to 1 Chronicles 21:17, viz., that David was moved by the sight of the destroying angel to pray to God that the destruction might be turned away, is only brought in afterwards in the subordinate clause, "on seeing the angel." This abrupt form of expression is got rid of in the Chronicle by the clause: "And David lifted up his eyes, and saw the angel ... and fell ... upon his face; and David spake to God." That which in Samuel is crushed away into an infinitive clause subordinate to the principle sentence, precedes in the Chronicle, and is circumstantially narrated. Under these circumstances, of course, the author of the Chronicle could not afterwards in 1 Chronicles 21:17 make use of the clause, "on seeing the angel who smote the people," without tautology. Berth., on the contrary, maintains that 1 Chronicles 21:16 is an interpolation of the chronicler, and proposes then to cull out from the words and letters בעם המכה המלאך את בראתו (Sam.), the words בעם למנותי אמרתי בראתו (1 Chronicles 21:17), great use being made in the process of the ever ready auxiliaries, mistakes, and a text which has become obscure. This is one example out of many. 1 Chronicles 21:16 of the Chronicle is not an addition which the Chronicle has interpolated between 2 Samuel 24:16-17 of Samuel, but a more detailed representation of the historical course of things. No mention is made in 2nd Samuel of the drawn sword in the angel's hand, because there the whole story is very concisely narrated. This detail need not have been borrowed from Numbers 22:23, for the drawn sword is a sensible sign that the angle's mission is punitive; and the angel, who is said to have visibly appeared in 2nd Samuel also, could be recognised as the bearer of the judicial pestilence only by this emblem, such recognition being plainly the object of his appearance. The mention of the elders along with David as falling on their faces in prayer, clad in sackcloth, will not surprise any reader or critic who considers that in the case of so fearful a pestilence the king would not be alone in praying God to turn away the judgment. Besides, from the mention of the עבדים of the king who went with David to Ornan (2 Samuel 24:20), we learn that the king did not by himself take steps to turn away the plague, but did so along with his servants. In the narrative in 2nd Samuel, which confines itself to the main point, the elders are not mentioned, because only of David was it recorded that his confession of sin brought about the removal of the plague. Just as little can we be surprised that David calls his command to number the people the delictum by which he had brought the judgment of the plague upon himself. - To alter בּדבר, 1 Chronicles 21:19, into כּדבר, as Berth. wishes, would show little intelligence. בּדבר, at Gad's word David went up, is proved by Numbers 31:16 to be good Hebrew, and is perfectly suitable.
Treasury of Scripture Knowledge
Grant [heb[ Give
thou shalt grant
that the plague
When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days.
1 Chronicles 21:21
As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground.
1 Chronicles 21:23
Then Ornan said to David, "Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all."
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