English Standard Version
Is it not wheat harvest today? I will call upon the LORD, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the LORD, in asking for yourselves a king.”
King James Bible
Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
American Standard Version
Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.
English Revised Version
Is it not wheat harvest today? I will call unto the LORD, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
Webster's Bible Translation
Is it not wheat-harvest to-day? I will call to the LORD, and he will send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
1 Samuel 12:17 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The first proof of this was furnished by the deliverance of the children of Israel out of Egypt, and their safe guidance into Canaan ("this place" is the land of Canaan). The second was to be found in the deliverance of the people out of the power of their foes, to whom the Lord had been obliged to give them up on account of their apostasy from Him, through the judges whom He had raised up for them, as often as they turned to Him with penitence and cried to Him for help. Of the hostile oppressions which overtook the Israelites during this period of the judges, the following are singled out in 1 Samuel 12:9 : (1) that by Sisera, the commander-in-chief of Hazor, i.e., that of the Canaanitish king Jabin of Hazor (Judges 4:2.); (2) that of the Philistines, by which we are to understand not so much the hostilities of that nation described in Judges 3:31, as the forty years' oppression mentioned in Judges 10:2 and Judges 13:1; and (3) the Moabitish oppression under Eglon (Judges 3:12.). The first half of Judges 13:10 agrees almost word for word with Judges 10:10, except that, according to Judges 10:6, the Ashtaroth are added to the Baalim (see at 1 Samuel 7:4 and Judges 2:13). Of the judges whom God sent to the people as deliverers, the following are named, viz., Jerubbaal (see at Judges 6:32), i.e., Gideon (Judges 6), and Bedan, and Jephthah (see Judges 11), and Samuel. There is no judge named Bedan mentioned either in the book of Judges or anywhere else. The name Bedan only occurs again in 1 Chronicles 7:17, among the descendants of Machir the Manassite: consequently some of the commentators suppose Jair of Gilead to be the judge intended. But such a supposition is perfectly arbitrary, as it is not rendered probable by any identity in the two names, and Jair is not described as having delivered Israel from any hostile oppression. Moreover, it is extremely improbable that Samuel should have mentioned a judge here, who had been passed over in the book of Judges on account of his comparative insignificance. There is also just as little ground for rendering Bedan as an appellative, e.g., the Danite (ben-Dan), as Kimchi suggests, or corpulentus as Bttcher maintains, and so connecting the name with Samson. There is no other course left, therefore, than to regard Bedan as an old copyist's error for Barak (Judges 4), as the lxx, Syriac, and Arabic have done, - a conclusion which is favoured by the circumstance that Barak was one of the most celebrated of the judges, and is placed by the side of Gideon and Jephthah in Hebrews 11:32. The Syriac, Arabic, and one Greek MS (see Kennicott in the Addenda to his Dissert. Gener.), have the name of Samson instead of Samuel. But as the lxx, Chald., and Vulg. all agree with the Hebrew text, there is no critical ground for rejecting Samuel, the more especially as the objection raised to it, viz., that Samuel would not have mentioned himself, is far too trivial to overthrow the reading supported by the most ancient versions; and the assertion made by Thenius, that Samuel does not come down to his own times until the following verse, is altogether unfounded. Samuel could very well class himself with the deliverers of Israel, for the simple reason that it was by him that the people were delivered from the forty years' tyranny of the Philistines, whilst Samson merely commenced their deliverance and did not bring it to completion. Samuel appears to have deliberately mentioned his own name along with those of the other judges who were sent by God, that he might show the people in the most striking manner (1 Samuel 12:12) that they had no reason whatever for saying to him, "Nay, but a king shall reign over us," as soon as the Ammonites invaded Gilead. "As Jehovah your God is your king," i.e., has ever proved himself to be your King by sending judges to deliver you.
Treasury of Scripture Knowledge
Is it In northern latitudes, thunder and rain are far from being un- common during harvest. But rain is hardly ever known in Palestine during that season, which commences about the end of June, or beginning of July. This fact is abundantly confirmed by modern travellers, and is demonstrative to every unprejudiced reader of the Holy Scriptures, that the thunder and the rain, which at Samuel's invocation, was sent at this season of the year, was a miraculous interposition of the power of God; for we read in ver.
, it was a `great thing which the Lord will do.' Thus were the Israelites warned of their sin in having asked a king, and of the omnipotence of that God, whose gracious promises they virtually neglected by this act.
I will call
Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
1 Samuel 7:5
Then Samuel said, "Gather all Israel at Mizpah, and I will pray to the LORD for you."
1 Samuel 7:9
So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him.
1 Samuel 7:10
As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel.
1 Samuel 8:6
But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the LORD.
1 Samuel 8:7
And the LORD said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.
1 Samuel 12:13
And now behold the king whom you have chosen, for whom you have asked; behold, the LORD has set a king over you.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.