2 Samuel 2:14
Parallel Verses
English Standard Version
And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.”

King James Bible
And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

American Standard Version
And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.

Douay-Rheims Bible
And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.

English Revised Version
And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.

Webster's Bible Translation
And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

2 Samuel 2:14 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Promotion of Ishbosheth to be king over Israel. - The account of this is attached to the foregoing in the form of an antithesis: "But Abner, the chief captain of Saul (see at 1 Samuel 14:50), had taken Ishbosheth the son of Saul, and led him over to Mahanaim." Ishbosheth had probably been in the battle at Gilboa, and fled with Abner across the Jordan after the battle had been lost. Ishbosheth (i.e., man of shame) was the fourth son of Saul (according to 1 Chronicles 8:33; 1 Chronicles 9:39): his proper name was Esh-baal (i.e., fire of Baal, probably equivalent to destroyer of Baal). This name was afterwards changed into Ishbosheth, just as the name of the god Baal was also translated into Bosheth ("shame," Hosea 9:10; Jeremiah 3:24, etc.), and Jerubbaal changed into Jerubbosheth (see at Judges 8:35). Ewald's supposition, that bosheth was originally employed in a good sense as well, like αἰδως and פּחד (Genesis 31:53), cannot be sustained. Mahanaim was on the eastern side of the Jordan, not far from the ford of Jabbok, and was an important place for the execution of Abner's plans, partly from its historical associations (Genesis 32:2-3), and partly also from its situation. There he made Ishbosheth king "for Gilead," i.e., the whole of the land to the east of the Jordan (as in Numbers 32:29; Joshua 22:9, etc.). "For the Ashurites:" this reading is decidedly faulty, since we can no more suppose it to refer to Assyria (Asshur) than to the Arabian tribe of the Assurim (Genesis 25:3); but the true name cannot be discovered.

(Note: In the Septuagint we find Θασιρὶ or Θασούρ, an equally mistaken form. The Chaldee has "over the tribe of Asher," which is also unsuitable, unless we include the whole of the northern portion of Canaan, including the territory of Zebulun and Naphtali. But there is no proof that the name Asher was ever extended to the territory of the three northern tribes. We should be rather disposed to agree with Bachienne, who supposes it to refer to the city of Asher (Joshua 17:7) and its territory, as this city was in the south-east of Jezreel, and Abner may possibly have conquered this district for Ishbosheth with Gilead as a base, before he ventured to dispute the government of Israel with the Philistines, if only we could discover any reason why the inhabitants ("the Ashurites") should be mentioned instead of the city Asher, or if it were at all likely that one city should be introduced in the midst of a number of large districts. The Syriac and Vulgate have Geshuri, and therefore seem to have read or conjectured הגּשׁוּרי; and Thenius decides in favour of this, understanding the name Geshur to refer to the most northerly portion of the land on both sides of the Jordan, from Mount Hermon to the Lake of Gennesareth (as in Deuteronomy 3:14; Joshua 12:5; Joshua 13:13; 1 Chronicles 2:23). But no such usage of speech can be deduced from any of these passages, as Geshuri is used there to denote the land of the Geshurites, on the north-east of Bashan, which had a king of its own in the time of David (see at 2 Samuel 3:3), and which Abner would certainly never have thought of conquering.)

"And for Jezreel," i.e., not merely the city of that name, but the plain that was named after it (as in 1 Samuel 29:1). "And for Ephraim, and Benjamin, and all (the rest of) Israel," of course not including Judah, where David had already been acknowledged as king.

2 Samuel 2:14 Parallel Commentaries

Treasury of Scripture Knowledge

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2 Samuel 2:17,26,27 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David...

Proverbs 10:23 It is as sport to a fool to do mischief: but a man of understanding has wisdom.

Proverbs 17:14 The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.

Proverbs 20:18 Every purpose is established by counsel: and with good advice make war.

Proverbs 25:8 Go not forth hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame.

Proverbs 26:18,19 As a mad man who casts firebrands, arrows, and death...

Cross References
2 Samuel 2:15
Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David.

2 Samuel 2:16
And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon.

2 Samuel 2:17
And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.

2 Kings 14:8
Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us look one another in the face."

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