English Standard Version
And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you.
King James Bible
And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
American Standard Version
And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.
And when you returned and wept before the Lord, he heard you not, neither would he yield to ;your voice.
English Revised Version
And ye returned and wept before the LORD; but the LORD hearkened not to your voice, nor gave ear unto you.
Webster's Bible Translation
And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear to you.
Deuteronomy 1:45 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"Who standeth before thee," equivalent to "in thy service" (Exodus 24:13; Exodus 33:11 : for this meaning, see Deuteronomy 10:8; Deuteronomy 18:7; 1 Kings 1:28). "Strengthen him:" comp. Deuteronomy 31:7; and with regard to the installation of Joshua as the leader of Israel, see Numbers 27:18-19. The suffix in ינחילנּה points back to הארץ in Deuteronomy 1:35. Joshua would divide the land among the Israelites for an inheritance, viz., (v. 39) among the young Israelites, the children of the condemned generation, whom Moses, when making a further communication of the judicial sentence of God (Numbers 14:31), had described as having no share in the sins of their parents, by adding, "who know not to-day what is good and evil." This expression is used to denote a condition of spiritual infancy and moral responsibility (Isaiah 7:15-16). It is different in 2 Samuel 19:36. - In Deuteronomy 1:40-45 he proceeds to describe still further, according to Numbers 14:39-45, how the people, by resisting the command of God to go back into the desert (Deuteronomy 1:41, compared with Numbers 14:25), had simply brought still greater calamities upon themselves, and had had to atone for the presumptuous attempt to force a way into Canaan, in opposition to the express will of the Lord, by enduring a miserable defeat. Instead of "they acted presumptuously to go up" (Numbers 14:44), Moses says here, in Deuteronomy 1:41, "ye acted frivolously to go up;" and in Deuteronomy 1:43, "ye acted rashly, and went up." הזיד from זוּד, to boil, or boil over (Genesis 25:29), signifies to act thoughtlessly, haughtily, or rashly. On the particular fact mentioned in Deuteronomy 1:44, see at Numbers 14:45.
Treasury of Scripture Knowledge
And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him.
For what is the hope of the godless when God cuts him off, when God takes away his life?
Will God hear his cry when distress comes upon him?
If I had cherished iniquity in my heart, the Lord would not have listened.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.