English Standard Version
So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand.
King James Bible
And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
American Standard Version
So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.
And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.
English Revised Version
So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
Webster's Bible Translation
And I made an ark of shittim wood, and hewed two tables of stone like the first, and ascended the mount, having the two tables in my hand.
Deuteronomy 10:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
After vindicating in this way the thought expressed in Deuteronomy 9:7, by enumerating the principal rebellions of the people against their God, Moses returns in Deuteronomy 9:25. to the apostasy at Sinai, for the purpose of showing still further how Israel had no righteousness or ground for boasting before God, and owed its preservation, with all the saving blessings of the covenant, solely to the mercy of God and His covenant faithfulness. To this end he repeats in Deuteronomy 9:26-29 the essential points in his intercession for the people after their sin at Sinai, and then proceeds to explain still further, in Deuteronomy 10:1-11, how the Lord had not only renewed the tables of the covenant in consequence of this intercession (Deuteronomy 10:1-5), but had also established the gracious institution of the priesthood for the time to come by appointing Eleazar in Aaron's stead as soon as his father died, and setting apart the tribe of Levi to carry the ark of the covenant and attend to the holy service, and had commanded them to continue their march to Canaan, and take possession of the land promised to the fathers (Deuteronomy 10:6-11). With the words "thus I fell down," in Deuteronomy 9:25, Moses returns to the intercession already briefly mentioned in Deuteronomy 9:18, and recalls to the recollection of the people the essential features of his plea at the time. For the words "the forty days and nights that I fell down," see at Deuteronomy 1:46. The substance of the intercession in Deuteronomy 9:26-29 is essentially the same as that in Exodus 32:11-13; but given with such freedom as any other than Moses would hardly have allowed himself (Schultz), and in such a manner as to bring it into the most obvious relation to the words of God in Deuteronomy 9:12, Deuteronomy 9:13. אל־תּשׁחת, "Destroy not Thy people and Thine inheritance," says Moses, with reference to the words of the Lord to him: "thy people have corrupted themselves" (Deuteronomy 9:12). Israel was not Moses' nation, but the nation and inheritance of Jehovah; it was not Moses, but Jehovah, who had brought it out of Egypt. True, the people were stiffnecked (cf. Deuteronomy 9:13); but let the Lord remember the fathers, the oath given to Abraham, which is expressly mentioned in Exodus 32:13 (see at Deuteronomy 7:8), and not turn to the stiffneckedness of the people (קשׁי equivalent to ערף קשׁה, Deuteronomy 9:13 and Deuteronomy 9:6), and to their wickedness and sin (i.e., not regard them and punish them). The honour of the Lord before the nations was concerned in this (Deuteronomy 9:28). The land whence Israel came out ("the land" equals the people of the land, as in Genesis 10:25, etc., viz., the Egyptians: the word is construed as a collective with a plural verb) must not have occasion to say, that Jehovah had not led His people into the promised land from incapacity or hatred. יכלת מבּלי recalls Numbers 14:16. Just as "inability" would be opposed to the nature of the absolute God, so "hatred" would be opposed to the choice of Israel as the inheritance of Jehovah, which He had brought out of Egypt by His divine and almighty power (cf. Exodus 6:6).
Treasury of Scripture Knowledge
having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.
tanned rams' skins, goatskins, acacia wood,
"They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.
So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone.
Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.
Jump to PreviousAcacia Acacia-Wood Ark Ascended Chiseled Cut Hand Hands Hard Hewed Mount Mountain Ones Onto Others Shittim Stone Stones Tables Tablets Wood
Jump to NextAcacia Acacia-Wood Ark Ascended Chiseled Cut Hand Hands Hard Hewed Mount Mountain Ones Onto Others Shittim Stone Stones Tables Tablets Wood
LinksDeuteronomy 10:3 NIV
Deuteronomy 10:3 NLT
Deuteronomy 10:3 ESV
Deuteronomy 10:3 NASB
Deuteronomy 10:3 KJV
Deuteronomy 10:3 Bible Apps
Deuteronomy 10:3 Biblia Paralela
Deuteronomy 10:3 Chinese Bible
Deuteronomy 10:3 French Bible
Deuteronomy 10:3 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.