Deuteronomy 10:2
Parallel Verses
English Standard Version
And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’

King James Bible
And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

American Standard Version
And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.

Douay-Rheims Bible
And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.

English Revised Version
And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.

Webster's Bible Translation
And I will write on the tables the words that were in the first tables which thou didst break, and thou shalt put them in the ark.

Deuteronomy 10:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

After vindicating in this way the thought expressed in Deuteronomy 9:7, by enumerating the principal rebellions of the people against their God, Moses returns in Deuteronomy 9:25. to the apostasy at Sinai, for the purpose of showing still further how Israel had no righteousness or ground for boasting before God, and owed its preservation, with all the saving blessings of the covenant, solely to the mercy of God and His covenant faithfulness. To this end he repeats in Deuteronomy 9:26-29 the essential points in his intercession for the people after their sin at Sinai, and then proceeds to explain still further, in Deuteronomy 10:1-11, how the Lord had not only renewed the tables of the covenant in consequence of this intercession (Deuteronomy 10:1-5), but had also established the gracious institution of the priesthood for the time to come by appointing Eleazar in Aaron's stead as soon as his father died, and setting apart the tribe of Levi to carry the ark of the covenant and attend to the holy service, and had commanded them to continue their march to Canaan, and take possession of the land promised to the fathers (Deuteronomy 10:6-11). With the words "thus I fell down," in Deuteronomy 9:25, Moses returns to the intercession already briefly mentioned in Deuteronomy 9:18, and recalls to the recollection of the people the essential features of his plea at the time. For the words "the forty days and nights that I fell down," see at Deuteronomy 1:46. The substance of the intercession in Deuteronomy 9:26-29 is essentially the same as that in Exodus 32:11-13; but given with such freedom as any other than Moses would hardly have allowed himself (Schultz), and in such a manner as to bring it into the most obvious relation to the words of God in Deuteronomy 9:12, Deuteronomy 9:13. אל־תּשׁחת, "Destroy not Thy people and Thine inheritance," says Moses, with reference to the words of the Lord to him: "thy people have corrupted themselves" (Deuteronomy 9:12). Israel was not Moses' nation, but the nation and inheritance of Jehovah; it was not Moses, but Jehovah, who had brought it out of Egypt. True, the people were stiffnecked (cf. Deuteronomy 9:13); but let the Lord remember the fathers, the oath given to Abraham, which is expressly mentioned in Exodus 32:13 (see at Deuteronomy 7:8), and not turn to the stiffneckedness of the people (קשׁי equivalent to ערף קשׁה, Deuteronomy 9:13 and Deuteronomy 9:6), and to their wickedness and sin (i.e., not regard them and punish them). The honour of the Lord before the nations was concerned in this (Deuteronomy 9:28). The land whence Israel came out ("the land" equals the people of the land, as in Genesis 10:25, etc., viz., the Egyptians: the word is construed as a collective with a plural verb) must not have occasion to say, that Jehovah had not led His people into the promised land from incapacity or hatred. יכלת מבּלי recalls Numbers 14:16. Just as "inability" would be opposed to the nature of the absolute God, so "hatred" would be opposed to the choice of Israel as the inheritance of Jehovah, which He had brought out of Egypt by His divine and almighty power (cf. Exodus 6:6).

Deuteronomy 10:2 Parallel Commentaries

Treasury of Scripture Knowledge

thou shalt

Deuteronomy 10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be...

Exodus 25:16-22 And you shall put into the ark the testimony which I shall give you...

Exodus 40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above on the ark:

1 Kings 8:9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb...

Hebrews 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna...

Cross References
Exodus 25:16
And you shall put into the ark the testimony that I shall give you.

Exodus 34:1
The LORD said to Moses, "Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke.

Deuteronomy 4:13
And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone.

1 Kings 8:9
There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt.

2 Chronicles 5:10
There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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