Deuteronomy 2:5
Parallel Verses
English Standard Version
Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession.

King James Bible
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

American Standard Version
contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.

Douay-Rheims Bible
Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.

English Revised Version
contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on: because I have given mount Seir unto Esau for a possession.

Webster's Bible Translation
Meddle not with them; for I will not give you of their land, no, not so much as a foot-breadth; because I have given mount Seir to Esau for a possession.

Deuteronomy 2:5 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"Then ye returned and wept before Jehovah," i.e., before the sanctuary; "but Jehovah did not hearken to your voice." שׁוּב does not refer to the return to Kadesh, but to an inward turning, not indeed true conversion to repentance, but simply the giving up of their rash enterprise, which they had undertaken in opposition to the commandment of God-the return from a defiant attitude to unbelieving complaining on account of the misfortune that had come upon them. Such complaining God never hears. "And ye sat (remained) in Kadesh many days, that ye remained," i.e., not "as many days as ye had been there already before the return of the spies," or "as long as ye remained in all the other stations together, viz., the half of thirty-eight years" (as Seder Olam and many of the Rabbins interpret); but "just as long as ye did remain there," as we may see from a comparison of Deuteronomy 9:25. It seemed superfluous to mention more precisely the time they spent in Kadesh, because that was well known to the people, whom Moses was addressing. He therefore contented himself with fixing it by simply referring to its duration, which was known to them all. It is no doubt impossible for us to determine the time they remained in Kadesh, because the expression "many days" is imply a relative one, and may signify many years, just as well as many months or weeks. But it by no means warrants the assumption of Fires and others, that no absolute departure of the whole of the people from Kadesh ever took place. Such an assumption is at variance with Deuteronomy 2:1. The change of subjects, "ye sat," etc. (Deuteronomy 1:46), and "we turned and removed" (Deuteronomy 2:1), by no means proves that Moses only went away with that part of the congregation which attached itself to him, whilst the other portion, which was most thoroughly estranged from him, or rather from the Lord, remained there still. The change of subject is rather to be explained from the fact that Moses was passing from the consideration of the events in Kadesh, which he held up before the people as a warning, to a description of the further guidance of Israel. The reference to those events had led him involuntarily, from Deuteronomy 1:22 onwards, to distinguish between himself and the people, and to address his words to them for the purpose of bringing out their rebellion against God. And now that he had finished with this, he returned to the communicative mode of address with which he set out in Deuteronomy 1:6, but which he had suspended again until Deuteronomy 1:19.

Deuteronomy 2:5 Parallel Commentaries

Treasury of Scripture Knowledge

no, not so much as a foot breadth [heb] even to the treading of the sole of the foot

Acts 7:5 And he gave him none inheritance in it, no, not so much as to set his foot on...

because

Deuteronomy 32:8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam...

Genesis 36:8 Thus dwelled Esau in mount Seir: Esau is Edom.

Joshua 24:4 And I gave to Isaac Jacob and Esau: and I gave to Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

2 Chronicles 20:10-12 And now, behold, the children of Ammon and Moab and mount Seir, whom you would not let Israel invade...

Jeremiah 27:5 I have made the earth, the man and the beast that are on the ground, by my great power and by my outstretched arm...

Daniel 4:25,32 That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you to eat grass as oxen...

Acts 17:26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed...

Cross References
Genesis 36:8
So Esau settled in the hill country of Seir. (Esau is Edom.)

Deuteronomy 2:6
You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink.

Deuteronomy 2:22
as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day.

Joshua 24:4
And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt.

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