English Standard Version
until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’
King James Bible
Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
American Standard Version
until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.
Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.
English Revised Version
until the LORD give rest unto your brethren, as unto you, and they also possess the land which the LORD your God giveth them beyond Jordan: then shall ye return every man unto his possession, which I have given you.
Webster's Bible Translation
Until the LORD shall have given rest to your brethren, as well as to you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man to his possession which I have given you.
Deuteronomy 3:20 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The region of Argob, or the country of Bashan, was given to Jair (see Numbers 32:41), as far as the territory of the Geshurites and Maachathites (cf. Joshua 12:5; Joshua 13:11). "Unto," as far as, is to be understood as inclusive. This is evident from the statement in Joshua 13:13 : "The children of Israel expelled not the Geshurites nor the Maachathites; but the Geshurites and the Maachathites dwell among the Israelites until this day." Consequently Moses allotted the territory of these two tribes to the Manassites, because it formed part of the kingdom of Og. "Geshuri and Maachathi" are the inhabitants of Geshur and Maachah, two provinces which formed small independent kingdoms even in David's time (2 Samuel 3:3; 2 Samuel 13:37, and 2 Samuel 10:6). Geshur bordered on Aram. The Geshurites and Aramaeans afterwards took from the Israelites the Jair-towns and Kenath, with their daughter towns (1 Chronicles 2:23). In David's time Geshur had a king Thalmai, whose daughter David married. This daughter was the mother of Absalom; and it was in Geshur that Absalom lived for a time in exile (2 Samuel 3:3; 2 Samuel 13:37; 2 Samuel 14:23; 2 Samuel 15:8). The exact situation of Geshur has not yet been determined. It was certainly somewhere near Hermon, on the eastern side of the upper Jordan, and by a bridge over the Jordan, as Geshur signifies bridge in all the Semitic dialects. Maachah, which is referred to in 1 Chronicles 19:6 as a kingdom under the name of Aram-Maachah (Eng. V. Syria-Maachah), is probably to be sought for to the north-east of Geshur. According to the Onomast. (s. v. Μαχαθί), it was in the neighbourhood of the Hermon. "And he called them (the towns of the region of Argob) after his own name; Bashan (sc., he called) Havvoth Jair unto this day" (cf. Numbers 32:41). The word חוּת (Havvoth), which only occurs in connection with the Jair-towns, does not mean towns or camps of a particular kind, viz., tent villages, as some suppose, but is the plural of חוּה, life (Leben, a common German termination, e.g., Eisleben), for which afterwards the word חיּה was used (comp. 2 Samuel 23:13 with 1 Chronicles 11:15). It applies to any kind of dwelling-place, being used in the passages just mentioned to denote even a warlike encampment. The Jair's-lives (Jairsleben) were not a particular class of towns, therefore, in the district of Argob, but Jair gave this collective name to all the sixty fortified towns, as is perfectly evident from the verse before us when compared with Deuteronomy 3:5 and Numbers 32:41, and expressly confirmed by Joshua 13:30 and 1 Kings 4:13, where the sixty fortified towns of the district of Argob are called Havvoth Jair. - The statement in 1 Chronicles 2:22-23, that "Jair had twenty-three towns in Gilead (which is used here as in Deuteronomy 34:1; Joshua 22:9; Joshua 13:15; Judges 5:17; Judges 20:1, to denote the whole of Palestine to the east of the Jordan), and Geshur and Aram took the Havvoth Jair from them, (and) Kenath and its daughters, sixty towns (sc., in all)," is by no means at variance with this, but, on the contrary, in the most perfect harmony with it. For it is evident from this passage, that the twenty-three Havvoth Jair, with Kenath and its daughters, formed sixty towns altogether. The distinction between the twenty-three Havvoth Jair and the other thirty-seven towns, viz., Kenath and its daughters, is to be explained from the simple fact that, according to Numbers 32:42, Nobah, no doubt a family of sons of Machir related to Jair, conquered Kenath and its daughters, and called the conquered towns by his name, namely, when they had been allotted to him by Moses. Consequently Bashan, or the region of Argob, with its sixty fortified towns, was divided between two of the leading families of Machir the Manassite, viz., the families of Jair and Nobah, each family receiving the districts which it had conquered, together with their towns; namely, the family of Nobah, Kenath and its daughter towns, or the eastern portion of Bashan; and the family of Jair, twenty-three towns in the west, which are called Havvoth Jair in 1 Chronicles 2:23, in harmony with Numbers 32:41, where Jair is said to have given this name to the towns which were conquered by him. In the address before us, however, in which Moses had no intention to enter into historical details, all the (sixty) towns of the whole district of Argob, or the whole of Bashan, are comprehended under the name of Havvoth Jair, probably because Nobah was a subordinate branch of the family of Jair, and the towns conquered by him were under the supremacy of Jair. The expression "unto this day" certainly does not point to a later period than the Mosaic age. This definition of time is simply a relative one. It does not necessarily presuppose a very long duration, and here it merely serves to bring out the marvellous change which was due to the divine grace, viz., that the sixty fortified towns of the giant king Og of Bashan had now become Jair's lives.
(Note: The conquest of these towns, in fact, does not seem to have been of long duration, and the possession of them by the Israelites was a very disputed one (cf. 1 Chronicles 2:22-23). In the time of the judges we find thirty in the possession of the judge Jair (Judges 10:4), which caused the old name Havvoth Jair to be revived.)
Treasury of Scripture Knowledge
and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD.
And I commanded Joshua at that time, 'Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing.
for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you.
until the LORD gives rest to your brothers as he has to you, and they also take possession of the land that the LORD your God is giving them. Then you shall return to the land of your possession and shall possess it, the land that Moses the servant of the LORD gave you beyond the Jordan toward the sunrise."
And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.
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