English Standard Version
“‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.
King James Bible
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
American Standard Version
See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.
See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.
English Revised Version
See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I have wounded, and I heal: And there is none that can deliver out of my hand.
Webster's Bible Translation
See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Deuteronomy 32:39 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are poisonous grapes, bitter clusters have they. Dragon-poison is their wine, and dreadful venom of asps." The connection is pointed out by Calovius thus: "Moses returns to the Jews, showing why, although the rock of the Jews was very different from the gods of the Gentiles, even according to the testimony of the heathen themselves, who were their foes, they were nevertheless to be put to flight by their enemies and sold; and why Jehovah sold them, namely, because their vine was of the vine of Sodom, i.e., of the very worst kind, resembling the inhabitants of Sodom and Gomorrah, as if they were descended from them, and not from their holy patriarchs." The "for" in Deuteronomy 32:32 is neither co-ordinate nor subordinate to that in Deuteronomy 32:31. To render it as subordinate would give no intelligible meaning; and the supposition that it is co-ordinate is precluded by the fact, that in that case Deuteronomy 32:32 and Deuteronomy 32:33 would contain a description of the corruptions of the heathen. The objections to this view have been thus expressed by Schultz with perfect justice: "It is priori inconceivable, that in so short an ode there should be so elaborate a digression on the subject of the heathen, seeing that their folly is altogether foreign to the theme of the whole." To this we may add, that throughout the Old Testament it is the moral corruption and ungodliness of the Israelites, and never the vices of the heathen, that are compared to the sins of Sodom and Gomorrah. The Israelites who were forsaken by the Lord, were designated by Isaiah (Isaiah 1:10) as a people of Gomorrah, and their rulers as rulers of Sodom (cf. Isaiah 3:9); the inhabitants of Jerusalem were all of them like Sodom and Gomorrah (Jeremiah 23:14); and the sin of Jerusalem was greater than that of Sodom (Ezekiel 16:46.). The only sense in which the "for" in Deuteronomy 32:32 can be regarded as co-ordinate to that in Deuteronomy 32:31, is on the supposition that the former gives the reason for the thought in Deuteronomy 32:30, whilst the latter serves to support the idea in Deuteronomy 32:30. The order of thought is the following: Israel would have been able to smite its foes with very little difficulty, because the gods of the heathen are not a rock like Jehovah; but Jehovah had given up His people to the heathen, because it had brought forth fruits like Sodom, i.e., had resembled Sodom in its wickedness. The vine and its fruits are figurative terms, applied to the nation and its productions. "The nation was not only a degenerate, but also a poisonous vine, producing nothing but what was deadly" (Calvin). This figure is expanded still further by Isaiah 5:2. Israel was a vineyard planted by Jehovah, that it might bring forth good fruits, instead of which it brought forth wild grapes (vid., Jeremiah 2:21; Psalm 80:9.; Hosea 10:1). "Their vine" is the Israelites themselves, their nature being compared to a vine which had degenerated as much as if it had been an offshoot of a Sodomitish vine. שׁדמת, the construct state of שׁדמת, floors, fields. The grapes of this vine are worse than wild grapes is snake-poison. Tannin: see Exodus 7:9-10. Pethen: the asp or adder, one of the most poisonous kinds of snake, whose bite was immediately fatal (vid., Rosenmller, bibl. Althk. iv. 2, pp. 364ff.). These figures express the thought, that "nothing could be imagined worse, or more to be abhorred, than that nation" (Calvin). Now although this comparison simply refers to the badness of Israel, the thought of the penal judgment that fell upon Sodom lies behind. "They imitate the Sodomites, they bring forth the worst fruits of all impiety, they deserve to perish like Sodom" (J. H. Michaelis).
The description of this judgment commences in Deuteronomy 32:34. Israel had deserved for its corruption to be destroyed from the earth (Deuteronomy 32:26); yet for His name's sake the Lord would have compassion upon it, when it was so humiliated with its heavy punishments that its strength was coming to an end.
Treasury of Scripture Knowledge
I, even I
Then God said, "Put your hand back inside your cloak." So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh.
saying, "If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer."
To you it was shown, that you might know that the LORD is God; there is no other besides him.
the LORD alone guided him, no foreign god was with him.
1 Samuel 2:6
The LORD kills and brings to life; he brings down to Sheol and raises up.
For he wounds, but he binds up; he shatters, but his hands heal.
For who is God, but the LORD? And who is a rock, except our God?--
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.