English Standard Version
the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar.
King James Bible
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
American Standard Version
and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.
And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.
English Revised Version
and the South, and the Plain of the valley of Jericho the city of palm trees, unto Zoar.
Webster's Bible Translation
And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
Deuteronomy 34:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The conclusion of the blessing corresponds to the introduction. As Moses commenced with the glorious fact of the founding of the kingdom of Jehovah in Israel, as the firm foundation of the salvation of His people, so he also concludes with a reference to the Lord their eternal refuge, and with a congratulation of Israel which could find refuge in such a God.
"Who is as God, a righteous nation, who rides in heaven to thy help, and in His exaltation upon the clouds. Abiding is the God of olden time, and beneath are everlasting arms: and He drives the enemy before thee, and says, Destroy." The meaning is: No other nation has a God who rules in heaven with almighty power, and is a refuge and help to his people against every foe. Jeshurun is a vocative, and the alteration of כּאל into כּאל, "as the God of Jeshurun," according to the ancient versions, is to be rejected on the simple ground that the expression "in thy help," which follows immediately afterwards, is an address to Israel. Riding upon the heaven and the clouds is a figure used to denote the unlimited omnipotence with which God rules the world out of heaven, and is the helper of His people. "In thy help," i.e., as thy helper. This God is a dwelling to His people. מענה, like the masculine מעון in Psalm 90:1, and Psalm 91:9, signifies "dwelling," - a genuine Mosaic figure, to which, in all probability, the houseless wandering of the people in the desert, which made them feel the full worth of a dwelling, first gave rise. The figure not only implies that God grants protection and a refuge to His people in the storms of life (Psalm 91:1-2, cf. Isaiah 4:6), but also that He supplies His people with everything that can afford a safe abode. "The God of old," i.e., who has proved Himself to be God from the very beginning of the world (vid., Psalm 90:1; Habakkuk 1:12). The expression "underneath" is to be explained from the antithesis to the heaven where God is enthroned above mankind. He who is enthroned in heaven above is also the God who is with His people upon the earth below, and holds and bars them in His arms. "Everlasting arms" are arms whose strength is never exhausted. There is no need to supply "thee" after "underneath;" the expression should rather be left in its general form, "upon the earth beneath." The reference to Israel is obvious from the context. The driving of the enemy before Israel is not to be restricted to the rooting out of the Canaanites, but applies to every enemy of the congregation of the Lord.
Treasury of Scripture Knowledge
the city of palm
And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.)
And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms.
2 Chronicles 28:15
And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all who were naked among them. They clothed them, gave them sandals, provided them with food and drink, and anointed them, and carrying all the feeble among them on donkeys, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria.
Jump to PreviousCircle Circuit City Jericho Negeb Negev Palm Palms Palm-Trees Plain Region South Trees Valley Whole Zoar Zo'ar
Jump to NextCircle Circuit City Jericho Negeb Negev Palm Palms Palm-Trees Plain Region South Trees Valley Whole Zoar Zo'ar
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.