Parallel Verses English Standard Version Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. King James Bible Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: American Standard Version Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: Douay-Rheims Bible Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin: English Revised Version Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: Webster's Bible Translation Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: Exodus 34:12 Parallel Commentary Keil and Delitzsch Biblical Commentary on the Old TestamentWhen Moses had restored the covenant bond through his intercession (Exodus 33:14), he was directed by Jehovah to hew out two stones, like the former ones which he had broken, and to come with them the next morning up the mountain, and Jehovah would write upon them the same words as upon the first, (Note: Namely, the ten words in Exodus 20:2-17, not the laws contained in Exodus 34:12-26 of this chapter, as Gthe and Hitzig suppose. See Hengstenberg, Dissertations ii. p. 319, and Kurtz on the Old Covenant iii.182ff.) and thus restore the covenant record. It was also commanded, as in the former case (Exodus 19:12-13), that no one should go up the mountain with him, or be seen upon it, and that not even cattle should feed against the mountain, i.e., in the immediate neighbourhood (Exodus 34:3). The first tables of the covenant were called "tables of stone" (Exodus 24:12; Exodus 31:18); the second, on the other hand, which were hewn by Moses, are called "tables of stones" (Exodus 34:1 and Exodus 34:4); and the latter expression is applied indiscriminately to both of them in Deuteronomy 4:13; Deuteronomy 5:19; Deuteronomy 9:9-11; Deuteronomy 10:1-4. This difference does not indicate a diversity in the records, but may be explained very simply from the fact, that the tables prepared by Moses were hewn from two stones, and not both from the same block; whereas all that could be said of the former, which had been made by God Himself, was that they were of stone, since no one knew whether God had used one stone or two for the purpose. There is apparently far more importance in the following distinction, that the second tables were delivered by Moses and only written upon by God, whereas in the case of the former both the writing and the materials came from God. This cannot have been intended either as a punishment for the nation (Hengstenberg), or as "the sign of a higher stage of the covenant, inasmuch as the further the reciprocity extended, the firmer was the covenant" (Baumgarten). It is much more natural to seek for the cause, as Rashi does, in the fact, that Moses had broken the first in pieces; only we must not regard it as a sign that God disapproved of the manifestation of anger on the part of Moses, but rather as a recognition of his zealous exertions for the restoration of the covenant which had been broken by the sin of the nation. As Moses had restored the covenant through his energetic intercession, he should also provide the materials for the renewal of the covenant record, and bring them to God, for Him to complete and confirm the record by writing the covenant words upon the tables. On the following morning, when Moses ascended the mountain, Jehovah granted him the promised manifestation of His glory (Exodus 34:5.). The description of this unparalleled occurrence is in perfect harmony with the mysterious and majestic character of the revelation. "Jehovah descended (from heaven) in the cloud, and stood by him there, and proclaimed the name of Jehovah; and Jehovah passed by in his sight, and proclaimed Jehovah, Jehovah God, merciful and gracious," etc. What Moses saw we are not told, but simply the words in which Jehovah proclaimed all the glory of His being; whilst it is recorded of Moses, that he bowed his head toward the earth and worshipped. This "sermon on the name of the Lord," as Luther calls it, disclosed to Moses the most hidden nature of Jehovah. It proclaimed that God is love, but that kind of love in which mercy, grace, long-suffering, goodness, and truth are united with holiness and justice. As the merciful One, who is great in goodness and truth, Jehovah shows mercy to the thousandth, forgiving sin and iniquity in long-suffering and grace; but He does not leave sin altogether unpunished, and in His justice visits the sin of the fathers upon the children and the children's children even unto the fourth generation. The Lord had already revealed Himself to the whole nation from Mount Sinai as visiting sin and showing mercy (Exodus 20:5.). But whereas on that occasion the burning zeal of Jehovah which visits sin stood in the foreground, and mercy only followed afterwards, here grace, mercy, and goodness are placed in the front. And accordingly all the words which the language contained to express the idea of grace in its varied manifestations to the sinner, are crowded together here, to reveal the fact that in His inmost being God is love. But in order that grace may not be perverted by sinners into a ground of wantonness, justice is not wanting even here with its solemn threatenings, although it only follows mercy, to show that mercy is mightier than wrath, and that holy love does not punish til sinners despise the riches of the goodness, patience, and long-suffering of God. As Jehovah here proclaimed His name, so did He continue to bear witness of it to the Israelites, from their departure from Sinai till their entrance into Canaan, and from that time forward till their dispersion among the heathen, and even now in their exile showing mercy to the thousandth, when they turn to the Redeemer who has come out of Zion. Treasury of Scripture Knowledge take heed Exodus 23:32,33 You shall make no covenant with them, nor with their gods... lest Psalm 106:36 And they served their idols: which were a snare to them. Cross References Exodus 23:32 You shall make no covenant with them and their gods. Exodus 23:33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you." Deuteronomy 20:18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God. Joshua 23:13 know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you. Judges 2:2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 1 Kings 11:2 from the nations concerning which the LORD had said to the people of Israel, "You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods." Solomon clung to these in love. 2 Kings 17:10 They set up for themselves pillars and Asherim on every high hill and under every green tree, Jump to Previous Agreement Care Careful Cause Covenant Goest Heed Inhabitant Inhabitants Midst Sin Snare Thyself Treaty Watch WhitherJump to Next Agreement Care Careful Cause Covenant Goest Heed Inhabitant Inhabitants Midst Sin Snare Thyself Treaty Watch WhitherLinks Exodus 34:12 NIVExodus 34:12 NLT Exodus 34:12 ESV Exodus 34:12 NASB Exodus 34:12 KJV Exodus 34:12 Bible Apps Exodus 34:12 Biblia Paralela Exodus 34:12 Chinese Bible Exodus 34:12 French Bible Exodus 34:12 German Bible Bible Hub ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. |