Exodus 35:26
Parallel Verses
English Standard Version
All the women whose hearts stirred them to use their skill spun the goats’ hair.

King James Bible
And all the women whose heart stirred them up in wisdom spun goats' hair.

American Standard Version
And all the women whose heart stirred them up in wisdom spun the goats hair .

Douay-Rheims Bible
And goats' hair, giving all of their own accord.

English Revised Version
And all the women whose heart stirred them up in wisdom spun the goats' hair.

Webster's Bible Translation
And all the women whose heart moved them in wisdom spun goats' hair.

Exodus 35:26 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Preliminaries to the Work. - Exodus 35:1-29. After the restoration of the covenant, Moses announced to the people the divine commands with reference to the holy place of the tabernacle which was to be built. He repeated first of all (Exodus 35:1-3) the law of the Sabbath according to Exodus 31:13-17, and strengthened it by the announcement, that on the Sabbath no fire was to be kindled in their dwelling, because this rule was to be observed even in connection with the work to be done for the tabernacle. (For a fuller comment, see at Exodus 20:9.). Then, in accordance with the command of Jehovah, he first of all summoned the whole nation to present freewill-offerings for the holy things to be prepared (Exodus 35:4, Exodus 35:5), mentioning one by one all the materials that would be required (Exodus 35:5-9, as in Exodus 25:3-7); and after that he called upon those who were endowed with understanding to prepare the different articles, as prescribed in ch. 25-30, mentioning these also one by one (Exodus 35:11-19), even down to the pegs of the dwelling and court (Exodus 27:19), and "their cords," i.e., the cords required to fasten the tent and the hangings round the court to the pegs that were driven into the ground, which had not been mentioned before, being altogether subordinate things. (On the "cloths of service," Exodus 35:19, see at Exodus 31:10.) In Exodus 35:20-29 we have an account of the fulfilment of this command. The people went from Moses, i.e., from the place where they were assembled round Moses, away to their tents, and willingly offered the things required as a heave-offering for Jehovah; every one "whom his heart lifted up," i.e., who felt himself inclined and stirred up in his heart to do this. The men along with (על as in Genesis 32:12; see Ewald, 217) the women brought with a willing heart all kinds of golden rings and jewellery: chak, lit., hook, here a clasp or ring; nezem, an ear or nose-ring (Genesis 35:4; Genesis 24:47); tabbaath, a finger-ring; cumaz, globulus aureus, probably little golden balls strung together like beads, which were worn by the Israelites and Midianites (Numbers 31:50) as an ornament round the wrist and neck, as Diod. Sic. relates that they were by the Arabians (3, 44). "All kinds of golden jewellery, and every one who had waved (dedicated) a wave (offering) of gold to Jehovah," sc., offered it for the work of the tabernacle. The meaning is, that in addition to the many varieties of golden ornaments, which were willingly offered for the work to be performed, every one brought whatever gold he had set apart as a wave-offering (a sacrificial gift) for Jehovah. הניף to wave, lit., to swing or move to and fro, is used in connection with the sacrificial ritual to denote a peculiar ceremony, through which certain portions of a sacrifice, which were not intended for burning upon the altar, but for the maintenance of the priests (Numbers 18:11), were consecrated to the Lord, or given up to Him in a symbolical manner (see at Leviticus 7:30). Tenuphah, the wave-offering, accordingly denoted primarily those portions of the sacrificial animal which were allotted to the priests as their share of the sacrifices; and then, in a more general sense, every gift or offering that was consecrated to the Lord for the establishment and maintenance of the sanctuary and its worship. In this wider sense the term tenuphah (wave-offering) is applied both here and in Exodus 38:24, Exodus 38:29 to the gold and copper presented by the congregation for the building of the tabernacle. So that it does not really differ from terumah, a lift of heave-offering, as every gift intended for the erection and maintenance of the sanctuary was called, inasmuch as the offerer lifted it off from his own property, to dedicate it to the Lord for the purposes of His worship. Accordingly, in Exodus 35:24 the freewill-offerings of the people in silver and gold for the erection of the tabernacle are called terumah; and in Exodus 36:6, all the gifts of metal, wood, leather, and woven materials, presented by the people for the erection of the tabernacle, are called קדשׁ תּרוּמת. (On heaving and the heave-offering, see at Exodus 25:2 and Leviticus 2:9.)

Exodus 35:26 Parallel Commentaries

Treasury of Scripture Knowledge

Exodus 35:21,29 And they came, every one whose heart stirred him up, and every one whom his spirit made willing...

Exodus 36:8 And every wise hearted man among them that worked the work of the tabernacle made ten curtains of fine twined linen, and blue...

Cross References
Exodus 35:25
And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen.

Exodus 35:27
And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece,

Exodus 36:2
And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work.

2 Kings 23:7
And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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