Exodus 39:17
Parallel Verses
English Standard Version
And they put the two cords of gold in the two rings at the edges of the breastpiece.

King James Bible
And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

American Standard Version
And they put the two wreathen chains of gold in the two rings at the ends of the breastplate.

Douay-Rheims Bible
On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.

English Revised Version
And they put the two wreathen chains of gold on the two rings at the ends of the breastplate.

Webster's Bible Translation
And they put the two wreathed chains of gold in the two rings on the ends of the breast-plate.

Exodus 39:17 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the mel or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40, are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exodus 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office" (Baumgarten).

Exodus 39:17 Parallel Commentaries

Treasury of Scripture Knowledge

no reference

Cross References
Exodus 28:14
and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.

Exodus 39:16
And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece.

Exodus 39:18
They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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