English Standard Version
“Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things?
King James Bible
Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
American Standard Version
Wherefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye pollute yourselves after the manner of your fathers? and play ye the harlot after their abominations?
Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.
English Revised Version
Wherefore say unto the house of Israel, Thus saith the Lord GOD: Do ye pollute yourselves after the manner of your fathers? and go ye a whoring after their abominations?
Webster's Bible Translation
Wherefore say to the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye lewd deeds after their abominations?
Ezekiel 20:30 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Behaviour of Israel in the Desert
Ezekiel 20:10. And I led them out of the land of Egypt, and brought them into the desert; Ezekiel 20:11. And gave them my statutes, and my rights I made known to them, which man is to do that he may live through them. Ezekiel 20:12. I also gave them my Sabbaths, that they might be for a sign between me and them, that they might now that I Jehovah sanctify them. Ezekiel 20:13. But the house of Israel was rebellious against me in the desert: they did not walk in my statutes, and my rights they rejected, which man is to do, that he may live through them, and my Sabbaths they greatly profaned: Then I thought to pour out my wrath upon them in the desert to destroy them. Ezekiel 20:14. But I did it for my name's sake, that it might not be profaned before the eyes of the nations, before whose eyes I had led them out. Ezekiel 20:15. I also lifted my hand to them in the desert, not to bring them into the land which I had given (them), which floweth with milk and honey; it is an ornament of all lands, Ezekiel 20:16. Because they rejected my rights, did not walk in my statutes, and profaned my Sabbaths, for their heart went after their idols. Ezekiel 20:17. But my eye looked with pity upon them, so that I did not destroy them, and make an end of them in the desert. - God gave laws at Sinai to the people whom He had brought out of Egypt, through which they were to be sanctified as His own people, that they might live before God. On Ezekiel 20:11 compare Deuteronomy 30:16 and Deuteronomy 30:19. Ezekiel 20:12 is taken almost word for word from Exodus 31:13, where God concludes the directions for His worship by urging upon the people in the most solemn manner the observance of His Sabbaths, and thereby pronounces the keeping of the Sabbath the kernel of all divine worship. And as in that passage we are to understand by the Sabbaths the actual weekly Sabbaths, and not the institutions of worship as a whole, so here we must retain the literal signification of the word. It is only of the Sabbath recurring every week, and not of all the fasts, that it could be said it was a sign between Jehovah and Israel. It was a sign, not as a token, that they who observed it were Israelites, as Hitzig supposes, but to know (that they might know) that Jehovah was sanctifying them, namely, by the Sabbath rest - as a refreshing and elevation of the mind, in which Israel was to have a foretaste of that blessed resting from all works to which the people of God was ultimately to attain (see the comm. on Exodus 20:11). It is from this deeper signification of the Sabbath that the prominence given to the Sabbaths here is to be explained, and not from the outward circumstance that in exile, when the sacrificial worship was necessarily suspended, the keeping of the Sabbath as the only bond which united the Israelites, so far as the worship of God was concerned (Hitzig). Historical examples of the rebellion of Israel against the commandments of God in the desert are given in ex. EZechariah 32:1-6 and Numbers 25:1-3; and of the desecration of the Sabbath, in ex. EZechariah 16:27 and Numbers 15:32. For the threat referred to in Ezekiel 20:13, compare Exodus 32:10; Numbers 14:11-12. - Ezekiel 20:15 and Ezekiel 20:16 are not a repetition of Ezekiel 20:13 (Hitzig); nor do they introduce a limitation of Ezekiel 20:14 (Kliefoth). They simply relate what else God did to put bounds to the rebellion after He had revoked the decree to cut Israel off, at the intercession of Moses (Numbers 14:11-19). He lifted His hand to the oath (Numbers 14:21.), that the generation which had come out of Egypt should not come into the land of Canaan, but should die in the wilderness. Therewith He looked with pity upon the people, so that He did not make an end of them by following up the threat with a promise that the children should enter the land. עשׂה כלה, as in Ezekiel 11:13.
Treasury of Scripture Knowledge
But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways.
Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers.
and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me.
And he said to me, "Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day.
and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the LORD.
(I said to them, 'What is the high place to which you go?' So its name is called Bamah to this day.)
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.