Ezekiel 22:14
Parallel Verses
English Standard Version
Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken, and I will do it.

King James Bible
Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

American Standard Version
Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I, Jehovah, have spoken it, and will do it.

Douay-Rheims Bible
Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.

English Revised Version
Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

Webster's Bible Translation
Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

Ezekiel 22:14 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Blood-guiltiness of Jerusalem and the burden of its sins. Ezekiel 22:1-5 contain the principal accusation relating to bloodshed and idolatry; and Ezekiel 22:6-16 a further account of the sins of the people and their rulers, with a brief threatening of punishment. - Ezekiel 22:1. And the word of Jehovah came to me, saying, Ezekiel 22:2. And thou, son of man, wilt thou judge? wilt thou judge the city of blood-guiltiness? then show it all its abominations, Ezekiel 22:3. And say, Thus saith the Lord Jehovah, City, which sheddeth blood in the midst of it, that her time may come, and maketh idols within itself for defilement. Ezekiel 22:4. Through thy blood which thou hast shed hast thou made thyself guilty, and through thine idols which thou hast made hast thou defiled thyself, and hast drawn thy days near, and hast come to thy years; therefore I make thee a scorn to the nations, and ridicule to all lands. Ezekiel 22:5. Those near and those far off from thee shall ridicule thee as defiled in name, rich in confusion. - The expression 'התשׁפּט וגו proves this address to be a continuation of the reproof of Israel's sins, which commenced in Ezekiel 20:4. The epithet city of blood-guiltiness, as in Ezekiel EZechariah 24:6, Ezekiel 24:9 (compare Nahum 3:1), is explained in Ezekiel 22:3. The apodosis commences with והודעתּהּ, and is continued in Ezekiel 22:3 (ואמרתּ). לבוא עתּהּ, that her time, i.e., her time of punishment, may come: עתּהּ, like יומו in Ezekiel 21:30. ועשׂתּה is not a continuation of the infinitive לבוא, but of the participle שׁפכת. עליה, of which different renderings have been given, does not mean "over itself," i.e., as a burden with which it has laden itself (Hvernick); still less "for itself" (Hitzig), a meaning which על never has, but literally "upon," i.e., in itself, covering the city with it, as it were. ותּקריבי, thou hast brought near, brought on thy days, that is to say, the days of judgment, and hast come to, arrived at thy years, sc. the years of visitation and punishment (cf. Jeremiah 11:23). This meaning is readily supplied by the context. טמאת ה, defiled, unclean with regard to the name, i.e., having forfeited the name of a holy city through capital crimes and other sinful abominations. מהוּמה is internal confusion, both moral and religious, as in Amos 3:9 (cf. Psalm 55:10-12).

In Ezekiel 22:6-12 there follows an enumeration of a multitude of sins which had been committed in Jerusalem. - Ezekiel 22:6. Behold, the princes of Israel are every one, according to his arm, in thee to shed blood. Ezekiel 22:7. Father and mother they despise in thee; toward the foreigner they act violently in the midst of thee; orphans and widows they oppress in thee. Ezekiel 22:8. Thou despisest my holy things, and desecratest my Sabbaths. Ezekiel 22:9. Slanderers are in thee to shed blood, and they eat upon the mountains in thee; they practise lewdness in thee. Ezekiel 22:10. They uncover the father's nakedness in thee; they ravish the defiled in her uncleanness in thee. Ezekiel 22:11. They take gifts in thee to shed blood; interest and usury thou takest, and overreachest thy neighbours with violence, and thou forgettest me, is the saying of the Lord Jehovah. - By the repetition of the refrain, to shed blood (Ezekiel 22:6, Ezekiel 22:9, and Ezekiel 22:12), the enumeration is divided into three groups of sins, which are placed in the category of blood-guiltiness by the fact that they are preceded by this sentence and the repetition of it after the form of a refrain. the first group (Ezekiel 22:6-8) embraces sins which are committed in daring opposition to all the laws of morality. By the princes of Israel we are to understand primarily the profligate kings, who caused innocent persons to be put to death, such, for example, as Jehoiakim (2 Kings 24:4), Manasseh (2 Kings 21:16), and others. The words אישׁ are rendered by Hitzig and Kliefoth, they were ready to help one another; and in support of the rendering they appeal to Psalm 83:9. But in that case אישׁ לזרעו would stand for לזרע אישׁ rof dnat, or rather for אישׁ זרוע לאישׁ, - a substitution which cannot be sustained. Nor can they be taken in the sense proposed by Hvernick, every one relying upon his arm, i.e., looking to physical force alone, but simply every one according to his arm, i.e., according to his strength or violence, are they in thee. In this case היוּ does not require anything to be supplied, any more than in the similar combination in Ezekiel 22:9. Followed by למען with an infinitive, it means to be there with the intention of doing anything, or making an attempt, i.e., to direct his efforts to a certain end. In Ezekiel 22:7 it is not the princes who are the subject, but the ungodly in general. הקלּוּ is the opposite of כּבּד (Exodus 20:12). In the reproofs which follow, compare Exodus 22:20.; Leviticus 19:13; Deuteronomy 24:14. With insolence and violence toward men there is associated contempt of all that is holy. For Ezekiel 22:8, see Ezekiel 20:13. - In the second group, Ezekiel 22:9-11, in addition to slander and idolatry, the crimes of lewdness and incest are the principal sins for which the people are reproved; and here the allusion to Leviticus 18 and 19 is very obvious. The reproof of slander also points back to the prohibition in Leviticus 19:16. Slander to shed blood, refers to malicious charges and false testimony in a court of justice (vid., 1 Kings 21:10-11). For eating upon the mountains, see Ezekiel 18:6. The practice of zimmâh is more specifically described in Ezekiel 22:10 and Ezekiel 22:11. For the thing itself, compare Leviticus 18:7-8; Leviticus 19:15 and Leviticus 19:9. The threefold אישׁ in Ezekiel 22:11 does not mean every one, but one, another, and the third, as the correlative רעהוּ shows. - The third group, Ezekiel 22:12, is composed of sins of covetousness. For the first clause, compare the prohibition in Exodus 23:2; for the second, Ezekiel 18:8, Ezekiel 18:13. The reproof finishes with forgetfulness of God, which is closely allied to covetousness.

Ezekiel 22:14 Parallel Commentaries

Treasury of Scripture Knowledge

Thine heart

Ezekiel 21:7 And it shall be, when they say to you, Why sigh you? that you shall answer, For the tidings; because it comes...

Ezekiel 28:9 Will you yet say before him that slays you, I am God? but you shall be a man, and no God, in the hand of him that slays you.

Job 40:9 Have you an arm like God? or can you thunder with a voice like him?

Isaiah 31:3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand...

Isaiah 45:9 Woe to him that strives with his Maker! Let the potsherd strive with the potsherds of the earth...

Jeremiah 13:21 What will you say when he shall punish you? for you have taught them to be captains, and as chief over you: shall not sorrows take you...

1 Corinthians 10:22 Do we provoke the Lord to jealousy? are we stronger than he?

Hebrews 10:31 It is a fearful thing to fall into the hands of the living God.

I the

Ezekiel 5:13 Thus shall my anger be accomplished, and I will cause my fury to rest on them, and I will be comforted...

Ezekiel 17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree...

Ezekiel 24:14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent...

1 Samuel 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

Mark 13:31 Heaven and earth shall pass away: but my words shall not pass away.

Cross References
Ezekiel 7:17
All hands are feeble, and all knees turn to water.

Ezekiel 17:24
And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it."

Ezekiel 21:7
And when they say to you, 'Why do you groan?' you shall say, 'Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'" declares the Lord GOD.

Ezekiel 36:36
Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it.

Joel 2:11
The LORD utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the LORD is great and very awesome; who can endure it?

Malachi 3:2
But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.

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