Ezekiel 3:4
Parallel Verses
English Standard Version
And he said to me, “Son of man, go to the house of Israel and speak with my words to them.

King James Bible
And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

American Standard Version
And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

Douay-Rheims Bible
And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.

English Revised Version
And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

Webster's Bible Translation
And he said to me, Son of man, depart, go to the house of Israel, and speak with my words to them.

Ezekiel 3:4 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Call of Ezekiel to the Prophetic Office - Ezekiel 2:1 and Ezekiel 2:2. Upon the manifestation of the Lord follows the word of vocation. Having, in the feeling of his weakness and sinfulness, fallen to the ground before the terrible revelation of Jehovah's glory, Ezekiel is first of all raised up again by the voice of God, to hear the word which calls him to the prophetic function. - Ezekiel 2:1. And He said to me, Son of man, stand upon thy feet, I will speak with thee. Ezekiel 2:2. Then came spirit unto me as He spake unto me, and it placed me on my feet, and I heard Him speaking unto me. - The address בּן־אדם occurs so frequently in Ezekiel, that it must be regarded as one of the peculiarities of his prophecies. Elsewhere it occurs only once, Daniel 8:17. That it is significant, is generally recognised, although its meaning is variously given. Most expositors take it as a reminder of the weakness and frailness of human nature; Coccejus and Kliefoth, on the contrary, connect it with the circumstance that God appears to Ezekiel in human form, and find in it a τεκμήριον amicitiae, that God speaks in him as man to man, converses with him as a man with his friend. This last interpretation, however, has against it the usus loquendi. As בּן־אדם denotes man according to his natural condition, it is used throughout as a synonym with אנושׁ, denoting the weakness and fragility of man in opposition to God; cf. Psalm 8:5; Job 25:6; Isaiah 51:12; Isaiah 56:2; and Numbers 23:19. This is the meaning also of בּן־אדם in the address, as may be distinctly seen from the various addresses in Daniel. Daniel is addressed, where comfort is to be imparted to him, as אישׁׁ חמדות, "man greatly beloved," Daniel 10:11, Daniel 10:19, cf. Daniel 9:23; but, on the contrary, in Ezekiel 8:17, where he has fallen on his face in terror before the appearance of Gabriel, with the words, "Understand, O son of man," in order to remind him of his human weakness. This is also the case in our verse, where Ezekiel, too, had fallen upon his face, and by God's word spoken to him, is again raised to his feet. It is only in Ezekiel that this address is constantly employed to mark the distance between the human weakness of his nature and the divine power which gives him the capacity and the impulse to speak. Not, however, with the design, mentioned by Jerome on Daniel 8:17, "that he may not be elated on account of his high calling," because, as Hvernick subjoins, Ezekiel's extremely powerful and forcible nature may have needed to be perpetually reminded of what it is in reality before God. If this were the meaning and object of this address, it would also probably occur in the writings of several of the other prophets, as the supposition that the nature of Ezekiel was more powerful and forcible than that of the other prophets is altogether without foundation. The constant use of this form of address in Ezekiel is connected rather with the manner and fashion in which most of the revelations were imparted to him, that is, with the prevalence of "vision," in which the distinction between God and man comes out more prominently than in ordinary inspiration or revelation, effected by means of an impression upon the inner faculties of man. The bringing prominently forward, however, of the distance between God and men is to remind the prophet, as well as the people to whom he communicated his revelations, not merely of the weakness of humanity, but to show them, at the same time, how powerfully the word of God operates in feeble man, and also that God, who has selected the prophet as the organ of His will, possesses also the power to redeem the people, that were lying powerless under the oppression of the heathen, from their misery, and to raise them up again. - At the word of the Lord, "Stand upon thy feet," came רוּח into the prophet, which raised him to his feet. רוּח here is not "life consciousness" (Hitzig), but the spirit-power which proceeds from God, and which is conveyed through the word which imparted to him the strength to stand before the face of God, and to undertake His command. מדּבּר, partic. Hithpa., properly "collocutor," occurs here and in Ezekiel 43:6, and in Numbers 7:89; elsewhere, only in 2 Samuel 14:13.

Ezekiel 3:4 Parallel Commentaries

Treasury of Scripture Knowledge

Ezekiel 3:11 And go, get you to them of the captivity, to the children of your people, and speak to them, and tell them, Thus said the Lord GOD...

Ezekiel 2:3,7 And he said to me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me...

Matthew 10:5,6 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles...

Matthew 15:24 But he answered and said, I am not sent but to the lost sheep of the house of Israel.

Acts 1:8 But you shall receive power, after that the Holy Ghost is come on you: and you shall be witnesses to me both in Jerusalem...

Cross References
Ezekiel 3:3
And he said to me, "Son of man, feed your belly with this scroll that I give you and fill your stomach with it." Then I ate it, and it was in my mouth as sweet as honey.

Ezekiel 3:5
For you are not sent to a people of foreign speech and a hard language, but to the house of Israel--

Ezekiel 11:4
Therefore prophesy against them; prophesy, O son of man."

Ezekiel 11:25
And I told the exiles all the things that the LORD had shown me.

Ezekiel 20:27
"Therefore, son of man, speak to the house of Israel and say to them, Thus says the Lord GOD: In this also your fathers blasphemed me, by dealing treacherously with me.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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