English Standard Version
The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the
King James Bible
The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
American Standard Version
The thickness of the wall, which was for the side-chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.
And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.
English Revised Version
The thickness of the wall, which was for the side chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.
Webster's Bible Translation
The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.
Ezekiel 41:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Account of the motive by which Gog was induced to undertake his warlike expedition, and incurred guilt, notwithstanding the fact that he was led by God, and in consequence of which he brought upon himself the judgment of destruction that was about to fall upon him. - Ezekiel 38:10. Thus saith the Lord Jehovah, It shall come to pass in that day, that things will come up in thy heart, and thou wilt devise an evil design, Ezekiel 38:11. And say, I will go up into the open country, I will come upon the peaceful ones, who are all dwelling in safety, who dwell without walls, and have not bars and gates, Ezekiel 38:12. To take plunder and to gather spoil, to bring back thy hand against the ruins that are inhabited again, and against a people gathered out of the nations, carrying on trade and commerce, who dwell on the navel of the earth. Ezekiel 38:13. Sabaea and Dedan, and the merchants of Tarshish, and all her young lions, will say to thee, Dost thou come to take plunder? Hast thou gathered thy multitude of people to take spoil? Is it to carry away gold and silver, to take possession and gain, to plunder a great spoil? Ezekiel 38:14. Therefore prophesy, son of man, and say to Gog, Thus saith the Lord Jehovah, Is it not so? On that day, when my people Israel dwelleth in security, thou wilt observe it, Ezekiel 38:15. And come from thy place from the extreme north, thou and many peoples with thee, all riding upon horses, a great crowd and a numerous army, Ezekiel 38:16. And wilt march against my people Israel, to cover the land like a cloud; at the end of the days it will take place; then shall I lead thee against my land, that the nations may know me, when I sanctify myself upon thee before their eyes, O Gog. - In Ezekiel 38:10 דּברים are not words, but things which come into his mind. What things these are, we learn from Ezekiel 38:11 and Ezekiel 38:12; but first of all, these things are described as evil thoughts or designs. Gog resolves to fall upon Israel, now living in peace and security, and dwelling in open unfortified places, and to rob and plunder it. ארץ , literally, land of plains, i.e., a land which has no fortified towns, but only places lying quite exposed (see the comm. on Zechariah 2:8); because its inhabitants are living in undisturbed peace and safe repose, and therefore dwell in places that have no walls with gates and bars (cf. Judges 18:7; Jeremiah 49:31). This description of Israel's mode of life also points beyond the times succeeding the Babylonian captivity to the Messianic days, when the Lord will have destroyed the horses and war-chariots and fortresses (Micah 5:9), and Jerusalem will be inhabited as an open country because of the multitude of the men and cattle, and the Lord will be a wall of fire round about her (Zechariah 2:8-9). For Ezekiel 38:12, compare Isaiah 10:6. להשׁיב ידך is not dependent upon אעלה, like the preceding infinitives, but is subordinate to אמרתּ אעלה וגו: "thou sayest, I will go up...to turn thy hand." השׁיב, to bring back, is to be explained from the fact that the heathen had already at an earlier period turned their hand against the towns of Israel, and plundered their possessions and goods. חרבות נושׁבות in this connection are desolate places which are inhabited again, and therefore have been rebuilt (cf. Ezekiel 12:20; Ezekiel 26:19). מקנה and קנין are synonyms; and מקנה does not mean flocks or herds, but gain, possession (cf. Genesis 36:6; Genesis 31:18; Genesis 34:23). One motive of Gog for making the attack was to be found in the possessions of Israel; a second is given in the words: who dwell upon the navel of the earth. This figurative expression is to be explained from Ezekiel 5:5 : "Jerusalem in the midst of the nations." This navel is not a figure denoting the high land, but signifies the land situated in the middle of the earth, and therefore the land most glorious and most richly blessed; so that they who dwell there occupy the most exalted position among the nations. A covetous desire for the possessions of the people of God, and envy at his exalted position in the centre of the world, are therefore the motives by which Gog is impelled to enter upon his predatory expedition against the people living in the depth of peace. This covetousness is so great, that even the rich trading populations of Sabaea, Dedan, and Tarshish (cf. Ezekiel 27:22, Ezekiel 27:20, and Ezekiel 27:12) perceive it, and declare that it is this alone which has determined Gog to undertake his expedition. The words of these peoples (Ezekiel 38:13) are not to be taken as expressing their sympathies (Kliefoth), but serve to give prominence to the obvious thirst for booty which characterizes the multitude led by Gog. כּפיריה, their young lions, are the rapacious rulers of these trading communities, according to Ezekiel 19:3 and Ezekiel 32:2. - Ezekiel 38:14 introduces the announcement of the punishment, which consists of another summary account of the daring enterprise of Gog and his hosts (cf. Ezekiel 38:14, Ezekiel 38:15, and Ezekiel 38:16 with Ezekiel 38:4-9), and a clear statement of the design of God in leading him against His people and land. תּדע (Ezekiel 38:14, close), of which different renderings have been given, does not mean, thou wilt experience, or be aware of, the punishment; but the object is to be taken from the context: thou wilt know, or perceive, sc. that Israel dwells securely, not expecting any hostile invasion. The rendering of the lxx (ἐγερθήσῃ) does not furnish any satisfactory ground for altering תּדע into תער equals תּעור (Ewald, Hitzig). With the words 'והביאותיך וגו (Ezekiel 38:16) the opening thought of the whole picture (Ezekiel 38:4) is resumed and defined with greater precision, for the purpose of attaching to it the declaration of the design of the Lord in bringing Gog, namely, to sanctify Himself upon him before the eyes of the nations (cf. Ezekiel 38:23 and Ezekiel 36:23).
Treasury of Scripture Knowledge
that which This appears to have been a walk, or gallery of communication between the chambers, five cubits broad, into which the doors opened.
Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple.
And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around.
Jump to PreviousArea Belonged Belonging Breadth Building Chamber Chambers Cubits Five Free House Open Outer Outside Part Pertained Platform Rooms Side Side-Chamber Side-Chambers Side-Rooms Space Structure Supporting Temple Thick Thickness Wall Within
Jump to NextArea Belonged Belonging Breadth Building Chamber Chambers Cubits Five Free House Open Outer Outside Part Pertained Platform Rooms Side Side-Chamber Side-Chambers Side-Rooms Space Structure Supporting Temple Thick Thickness Wall Within
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