Ezekiel 7:13
Parallel Verses
English Standard Version
For the seller shall not return to what he has sold, while they live. For the vision concerns all their multitude; it shall not turn back; and because of his iniquity, none can maintain his life.

King James Bible
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

American Standard Version
For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.

Douay-Rheims Bible
For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.

English Revised Version
For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.

Webster's Bible Translation
For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

Ezekiel 7:13 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The Punishment Is Just and Well Deserved

Ezekiel 6:11. Thus saith the Lord Jehovah, Smite with thy hand, and stamp with thy foot, and say, Woe on all the wicked abominations of the house of Israel! that they must perish by sword, hunger, and pestilence. Ezekiel 6:12. He that is afar off will die by the pestilence; and he that is near at hand shall fall by the sword; and he who survives and is preserved will die of hunger: and I shall accomplish my wrath upon them. Ezekiel 6:13. And ye shall know that I am Jehovah, when your slain lie in the midst of your idols round about your altars, on every high hill, upon all the summits of the mountains, and under every green tree, and under every thick-leaved terebinth, on the places where they brought their pleasant incense to all their idols. Ezekiel 6:14. And I will stretch out my hand against them, and make the land waste and desolate more than the wilderness of Diblath, in all their dwellings: so shall ye know that I am Jehovah. - Through clapping of the hands and stamping of the feet - the gestures which indicate violent excitement - the prophet is to make known to the displeasure of Jehovah at the horrible idolatry of the people, and thereby make manifest that the penal judgment is well deserved. הכּה בכפּך is in Ezekiel 21:19 expressed more distinctly by הך כּף אל , "to strike one hand against the other," i.e., "to clap the hands;" cf. Numbers 24:10. אח, an exclamation of lamentation, occurring only here and in Ezekiel 21:20. אשׁר, Ezekiel 6:11, is a conjunction, "at." Their abominations are so wicked, that they must be exterminated on account of them. This is specially mentioned in Ezekiel 6:12. No one will escape the judgment: he who is far removed from its scene as little as he who is close at hand; while he who escapes the pestilence and the sword is to perish of hunger. נצוּר, servatus, preserved, as in Isaiah 49:6. The signification "besieged" (lxx, Vulgate, Targum, etc.), Hitzig can only maintain by arbitrarily expunging הנּשׁאר as a gloss. On Ezekiel 6:12, cf. Ezekiel 5:13; on 13a, cf. Ezekiel 6:5; and on 13b, cf. Ezekiel 6:3, and Hosea 4:13; Jeremiah 2:20; Jeremiah 3:6; Deuteronomy 12:2. 'אל כּל־גב, according to later usage, for על כּל־גב. ריח ניחח, used in the Pentateuch of sacrifices pleasing to God, is here transferred to idol sacrifices; see on Leviticus 1:9 and Genesis 8:21. On account of the prevalence of idolatry in all parts, God will make the land entirely desolate. The union of שׁממה serves to strengthen the idea; cf. Ezekiel 33:8., Ezekiel 35:3. The words ממּדבּר דּבלתה are obscure, either "in the wilderness towards Diblath" (even to Diblath), or "more than the wilderness of Diblath" (מן of comparison). There is no doubt that דּבלתה is a nom. prop.; cf. the name of the city דּבלתים in Jeremiah 48:22; Numbers 33:46. The second acceptation of the words is more probable than the first. For, if ממּדבּר is the terminus a quo, and דּבלתה the terminus ad quem of the extent of the land, then must ממּדבּר be punctuated not only as status absolut., but it must also have the article; because a definite wilderness - that, namely, of Arabia - is meant. The omission of the article cannot be justified by reference to Ezekiel 21:3 or to Psalm 75:7 (Hitzig, Ewald), because both passages contain general designations of the quarters of the world, with which the article is always omitted. In the next place, no Dibla can be pointed out in the north; and the change of Diblatha into Ribla, already proposed by Jerome, and more recently brought forward again by J. D. Michaelis, has not only against it the authority of all the old versions, but also the circumstance that the Ribla mentioned in 2 Kings 23:33 did not form the northern boundary of Palestine, but lay on the other side of it, in the land of Hamath; while the הרבלה, named in Numbers 34:11, is a place on the eastern boundary to the north of the Sea of Gennesareth, which would, moreover, be inappropriate as a designation of the northern boundary. Finally, the extent of the land from the south to the north is constantly expressed in a different way; cf. Numbers 23:21 (Numbers 34:8); Joshua 13:5; 1 Kings 8:65; 2 Kings 14:65; Amos 6:14; 1 Chronicles 13:5; 2 Chronicles 7:8; and even by Ezekiel himself (Ezekiel 48:1) לבוא is named as the boundary on the north. The form דּבלתה is similar to תּמנתה for תּמנה, although the name is hardly to be explained, with Hvernick, as an appellation, after the Arabic dibl, calamitas, exitium. The wilderness of Diblah is unknown. With 'וידעוּ כּי וגו the discourse is rounded off in returning to the beginning of Ezekiel 6:13, while the thoughts in Ezekiel 6:13 and Ezekiel 6:14 are only a variation of Ezekiel 6:4-7.

Ezekiel 7:13 Parallel Commentaries

Treasury of Scripture Knowledge

the seller

Ecclesiastes 8:8 There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death...

Leviticus 25:24-28,31 And in all the land of your possession you shall grant a redemption for the land...

they were yet alive. [heb] their life were yet among the living.
neither

Ezekiel 13:22 Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked...

Ezekiel 33:26,27 You stand on your sword, you work abomination, and you defile every one his neighbor's wife: and shall you possess the land...

Job 15:25 For he stretches out his hand against God, and strengthens himself against the Almighty.

Psalm 52:7 See, this is the man that made not God his strength; but trusted in the abundance of his riches...

in, etc, or, whose life is in his iniquity
the iniquity of his life [heb] his iniquity

Cross References
Leviticus 25:24
And in all the country you possess, you shall allow a redemption of the land.

Leviticus 25:31
But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee.

Esther 8:8
But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked."

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