Ezekiel 7:22
Parallel Verses
English Standard Version
I will turn my face from them, and they shall profane my treasured place. Robbers shall enter and profane it.

King James Bible
My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

American Standard Version
My face will I turn also from them, and they shall profane my secret place ; and robbers shall enter into it, and profane it.

Douay-Rheims Bible
And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.

English Revised Version
My face will I turn also from them, and they shall profane my secret place: and robbers shall enter into it, and profane it.

Webster's Bible Translation
My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

Ezekiel 7:22 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The execution of the judgment announced in Ezekiel 7:2-4, arranged in four strophes: Ezekiel 7:5-9, Ezekiel 7:10-14, Ezekiel 7:15-22, Ezekiel 7:23-27. - The first strophe depicts the end as a terrible calamity, and as near at hand. Ezekiel 7:3 and Ezekiel 7:4 are repeated as a refrain in Ezekiel 7:8 and Ezekiel 7:9, with slight modifications. Ezekiel 7:5. Thus saith the Lord Jehovah: Misfortune, a singular misfortune, behold, it cometh. Ezekiel 7:6. End cometh: there cometh the end; it waketh upon thee; behold, it cometh. Ezekiel 7:7. The fate cometh upon thee, inhabitants of the land: the time cometh, the day is near; tumult and not joy upon the mountains. Ezekiel 7:8. Now speedily will I pour out my fury upon thee, and accomplish mine anger on thee; and judge thee according to thy ways, and bring upon thee all thine abominations. Ezekiel 7:9. My eye shall not look with pity upon thee, and I shall not spare; according to thy ways will I bring it upon thee, and thy abominations shall be in the midst of thee, that ye may know that I, Jehovah, am smiting. - Misfortune of a singular kind shall come. רעה is made more emphatic by אחת רעה, in which אחת is placed first for the sake of emphasis, in the sense of unicus, singularis; a calamity singular (unique) of its kind, such as never had occurred before (cf. Ezekiel 5:9). In Ezekiel 7:6 the poetical הקיץ, it (the end) waketh upon thee, is suggested by the paronomasia with הקּץ. The force of the words is weakened by supplying Jehovah as the subject to הקיץ, in opposition to the context. And it will not do to supply רעה (evil) from Ezekiel 7:5 as the subject to הנּה באה (behold, it cometh). באה is construed impersonally: It cometh, namely, every dreadful thing which the end brings with it. The meaning of tzephirâh is doubtful. The only other passage in which it occurs is Isaiah 28:5, where it is used in the sense of diadem or crown, which is altogether unsuitable here. Raschi has therefore had recourse to the Syriac and Chaldee צפרא, aurora, tempus matutinum, and Hvernick has explained it accordingly, "the dawn of an evil day." But the dawn is never used as a symbol or omen of misfortune, not even in Joel 2:2, but solely as the sign of the bursting forth of light or of salvation. Abarbanel was on the right track when he started from the radical meaning of צפר, to twist, and taking tzephirâh in the sense of orbis, ordo, or periodical return, understood it as probably denoting rerum fatique vicissitudinem in orbem redeuntem (Ges. Thes. p. 1188). But it has been justly observed, that the rendering succession, or periodical return, can only give a forced sense in Ezekiel 7:10. Winer has given a better rendering, viz., fatum, malum fatale, fate or destiny, for which he refers to the Arabic tsabramun, intortum, then fatum haud mutandum inevitabile. Different explanations have also been given of הד הרים. But the opinion that it is synonymous with הידד, the joyous vintage cry (Jeremiah 25:30; Isaiah 16:10), is a more probable one than that it is an unusual form of הוד, splendor, gloria. So much at any rate is obvious from the context, that the hapax legomenon dh̀ is the antithesis of מהוּמה, tumult, or the noise of war. The shouting of the mountains, is shouting, a rejoicing upon the mountains. מקּרוב, from the immediate vicinity, in a temporal not a local sense, as in Deuteronomy 32:17 ( equals immediately). For כּלּה , see Ezekiel 6:1-14;12. The remainder of the strophe (Ezekiel 7:8 and Ezekiel 7:9) is a repetition of Ezekiel 7:3 and Ezekiel 7:4; but מכּה is added in the last clause. They shall learn that it is Jehovah who smites. This thought is expanded in the following strophe.

Ezekiel 7:22 Parallel Commentaries

Treasury of Scripture Knowledge

face

Psalm 10:11 He has said in his heart, God has forgotten: he hides his face; he will never see it.

Psalm 35:22 This you have seen, O LORD: keep not silence: O Lord, be not far from me.

Psalm 74:10,11,18-23 O God, how long shall the adversary reproach? shall the enemy blaspheme your name for ever...

Jeremiah 18:17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.

robbers. or, burglars

Cross References
Jeremiah 18:17
Like the east wind I will scatter them before the enemy. I will show them my back, not my face, in the day of their calamity."

Jeremiah 19:4
Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents,

Jeremiah 19:13
The houses of Jerusalem and the houses of the kings of Judah--all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods--shall be defiled like the place of Topheth.'"

Ezekiel 39:23
And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword.

Ezekiel 39:24
I dealt with them according to their uncleanness and their transgressions, and hid my face from them.

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