English Standard Version
And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah.
King James Bible
Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
American Standard Version
And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.
English Revised Version
And of Israel: of the sons of Parosh; Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
Webster's Bible Translation
Moreover, of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
Ezra 10:25 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Among the priests there stand first, four names of sons and brethren of the high priest Jeshua, the son of Jozadak, who returned to Jerusalem with Zerubbabel. אחיו, his (Jeshua's) brethren. Judging by Ezra 2:36, these were among the descendants of Jedaiah, a section of the house of the high-priestly family (see rem. on Ezra 2:36), and were therefore distant cousins of the high priest. They gave their hands, i.e., bound themselves by shaking hands, to put away their wives, i.e., to dismiss them, and to sever them from the congregation of Israel, ואשׁמים, "and guilty a ram for their trespass," i.e., condemned to bring a ram as a trespass-offering. ואשׁמים is to be regarded as the continuation of the infinitive clause להוציא. As elsewhere, infinitive clauses are continued without anything further in the verb. finit. (comp. Ewald, 350); so here also does the adjective אשׁמים follow, requiring that להיות should be mentally supplied. איל־צאן, a ram of the flock, is, as an accusative of more exact definition, dependent on אשׁמים. This trespass-offering was imposed upon them according to the principle of the law, Leviticus 5:14, etc., because they had committed a מעל against the Lord, which needed expiation; see on Leviticus 5:14. - In what follows, only the names of the individuals, and a statement of the families they belonged to, are given, without repeating that the same obligations, namely, the dismissal of their strange wives, and the bringing of a trespass-offering, were imposed on them also, this being self-evident from the context. - Among the sons of Immer were three, among the sons of Harim five, among the sons of Pashur six offenders; in all, eighteen priests. By comparing Ezra 2:36-39, we perceive that not one of the orders of priests who returned with Zerubbabel was free from participation in this transgression. Some of the names given, Ezra 10:20-22, reappear in the lists in Nehemiah 8:4 and Nehemiah 10:2-9, and may belong to the same individuals.
Treasury of Scripture Knowledge
Moreover of Israel (That is, as Calmet observes, simple Israelites; thus distinguished from the priests, Levites, and singers, mentioned in ver.
sons of Parosh
the sons of Parosh, 2,172.
Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men.
Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.
Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
the sons of Parosh, 2,172.
Jump to PreviousBenaiah Benai'ah Children Descendants Eleazar Elea'zar Hashabi'ah Israel Israelites Malchiah Malchijah Malchi'jah Malkijah Miamin Mijamin Mi'jamin Moreover Parosh
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.