Ezra 7:11
Parallel Verses
English Standard Version
This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel:

King James Bible
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

American Standard Version
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of Jehovah, and of his statutes to Israel:

Douay-Rheims Bible
And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.

English Revised Version
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of his statutes to Israel.

Webster's Bible Translation
Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

Ezra 7:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

What follows is slightly combined with the former occurrences by the formula "after these things," without any more exact chronological definition; comp. Genesis 15:1; Genesis 22:1, and elsewhere. Between the dedication of the temple in the sixth year of Darius and the arrival of Ezra in Jerusalem, a period of fifty-seven years had elapsed. "In the reign of Artachshasta king of Persia, went up Ezra," etc. The verb of the subject עזרא does not follow till Ezra 7:6, where, after the interposition of the long genealogy, Ezra 7:1-5, the distant subject is again taken up in עזרא הוּא. It is all but universally agreed that Artaxerxes Longimanus is intended by ארתּחשׁסתּא; the explanation of this appellation as Xerxes in Joseph. Antiq. xi. 5. 1, for which Fritzsche (on 1 Esdr. 8:1) has recently decided, being a mere conjecture on the part of that not very critical historian. The fact that the Artachshasta of the book of Nehemiah (Nehemiah 1:1; Nehemiah 5:14; Nehemiah 13:6) can be no other than Artaxerxes, is decisive of this point: for in Nehemiah 13:6 the thirty-second year of Artachshasta is mentioned; while according to Nehemiah 8:9; Nehemiah 12:26, Nehemiah 12:36, Ezra and Nehemiah jointly exercised their respective offices at Jerusalem.

(Note: Very superficial are the arguments, and indeed the whole pamphlet, Etude Chronologique des livres d'Esdras et de Nhmie, Paris 1868, p. 40, etc., by which F. de Saulcy tries to show that the Artachshasta of Ezra 7 and of Nehemiah is Artaxerxes II((Mnemon).)

Ezra is called Ben Seraiah, whose pedigree is traced to Eleazar the son of Aaron; Seraiah the son of Azariah, the son of Hilkiah, was the father of Josedec the high priest carried into captivity (1 Chronicles 6:14, etc.), and was himself the high priest whom Nebuchadnezzar slew at Riblah (2 Kings 25:18-21). Between the execution of Seraiah in the year 588 and the return of Ezra from Babylon in 458 b.c., there is a period of 130 years. Hence Ezra could have been neither the son nor grandson of Seraiah, but only his great or great-great-grandson. When we consider that Joshua, or Jeshua (Ezra 2:2), the high priest who returned from Babylon with Zerubbabel, was the grandson of Seraiah, we cannot but regard Ezra, who returned thence 78 years later, as a great-great-grandson of Seraiah. Moreover, we are justified in inferring from the fact that Ezra is not, like Joshua, designated as Ben Josedech, that he did not descend from that line of Seraiah in which the high-priestly dignity was hereditary, but from a younger son, and hence that his immediate ancestors were not (though his forefathers from Seraiah upwards were) of high-priestly descent. Hence the names of Ezra's ancestors from Seraiah up to Aaron (Ezra 7:1-5) agree also with the genealogy of the high-priestly race (1 Chronicles 6:4-14), with the one deviation that in Ezra 7:3, between Azariah and Meraioth, six members are passed over, as is frequently the case in the longer genealogies, for the sake of shortening the list of names. - In v. 6 Ezra, for the sake of at once alluding to the nature of his office, is designated בת מהיר סוף ר, a scribe skilful in the law of Moses. The word סופר means in older works writer or secretary; but even so early as Jeremiah 8:8 the lying pen of the ספרים is spoken of, and here therefore סופר has already attained the meaning of one learned in the Scripture, one who has made the written law a subject of investigation. Ezra is, however, the first of whom the predicate הסּופר, ὁ γραμματεύς, is used as a title. He is so called also in the letter of Artaxerxes (Ezra 7:11), because he is said (Ezra 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of introducing the practice of the same among the congregation, his life-task; and the king granted him all his desire, according to the hand of the Lord his God upon him. The peculiar expression עליו אלהיו יהוה כּיד which is found only here and in Ezra 7:9, Ezra 7:28, Ezra 8:18; Nehemiah 2:8, Nehemiah 2:18, and in a slightly altered guise in Ezra 8:22, Ezra 8:31, "according to the good hand of his God, which was over him," means: according to the divine favour or divine care arranging for him; for the hand of God is הטּובה, the good (Ezra 7:9, and Ezra 8:18), or לטובה, Ezra 8:22. בּקּשׁה, the desire, request, demand, occurs only here and in the book of Esther.

Ezra 7:11 Parallel Commentaries

Treasury of Scripture Knowledge

the copy

Ezra 4:11 This is the copy of the letter that they sent to him, even to Artaxerxes the king; Your servants the men on this side the river...

Ezra 5:6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites...

a scribe

Ezra 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given...

Matthew 23:2,13 Saying The scribes and the Pharisees sit in Moses' seat...

Mark 7:1-13 Then came together to him the Pharisees, and certain of the scribes, which came from Jerusalem...

Cross References
Ezra 7:6
this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.

Ezra 7:10
For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel.

Ezra 7:12
"Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And now

Jump to Previous
Artaxerxes Ar-Ta-Xerx'es Commandments Commands Copy Decree Decrees Ezra Israel Letter Matters Orders Priest Scribe Statutes Teacher Words Writing
Jump to Next
Artaxerxes Ar-Ta-Xerx'es Commandments Commands Copy Decree Decrees Ezra Israel Letter Matters Orders Priest Scribe Statutes Teacher Words Writing
Links
Ezra 7:11 NIV
Ezra 7:11 NLT
Ezra 7:11 ESV
Ezra 7:11 NASB
Ezra 7:11 KJV

Ezra 7:11 Bible Apps
Ezra 7:11 Biblia Paralela
Ezra 7:11 Chinese Bible
Ezra 7:11 French Bible
Ezra 7:11 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Ezra 7:10
Top of Page
Top of Page