Genesis 35:19
Parallel Verses
English Standard Version
So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem),

King James Bible
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

American Standard Version
And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).

Douay-Rheims Bible
So Rachel died, and was buried in the highway that leadeth to Ephrata, that is Bethlehem.

English Revised Version
And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).

Webster's Bible Translation
And Rachel died, and was buried in the way to Ephrath, which is Beth-lehem.

Genesis 35:19 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The Fresh Revelation at Bethel. - After Jacob had performed his vow by erecting the altar at Bethel, God appeared to him again there ("again," referring to Genesis 28), "on his coming out of Padan-Aram," as He had appeared to him 30 years before on his journey thither, - though it was then in a dream, now by daylight in a visible form (cf. Genesis 35:13, "God went up from him"). The gloom of that day of fear had now brightened into the clear daylight of salvation. This appearance was the answer, which God gave to Jacob on his acknowledgement of Him; and its reality is thereby established, in opposition to the conjecture that it is merely a legendary repetition of the previous vision.

(Note: This conjecture derives no support from the fact that the manifestations of God are ascribed to Elohim in Genesis 35:1 and Genesis 35:9., although the whole chapter treats of the display of mercy by the covenant God, i.e., Jehovah. For the occurrence of Elohim instead of Jehovah in Genesis 35:1 may be explained, partly from the antithesis of God and man (because Jacob, the man, had neglected to redeem his vow, it was necessary that he should be reminded of it by God), and partly from the fact that there is no allusion to any appearance of God, but the words "God said" are to be understood, no doubt, as relating to an inward communication. The use of Elohim in Genesis 35:9. follows naturally from the injunction of Elohim in Genesis 35:1; and there was the less necessity for an express designation of the God appearing as Jehovah, because, on the one hand, the object of this appearance was simply to renew and confirm the former appearance of Jehovah (Genesis 28:12.), and on the other hand, the title assumed in Genesis 35:11, El Shaddai, refers to Genesis 27:1, where Jehovah announces Himself to Abram as El Shaddai.)

The former theophany had promised to Jacob divine protection in a foreign land and restoration to his home, on the ground of his call to be the bearer of the blessings of salvation. This promise God had fulfilled, and Jacob therefore performed his vow. On the strength of this, God now confirmed to him the name of Israel, which He had already given him in Genesis 32:28, and with it the promised of a numerous seed and the possession of Canaan, which, so far as the form and substance are concerned, points back rather to Genesis 17:6 and Genesis 17:8 than to Genesis 28:13-14, and for the fulfilment of which, commencing with the birth of his sons and his return to Canaan, and stretching forward to the most remote future, the name of Israel was to furnish him with a pledge. - Jacob alluded to this second manifestation of God at Bethel towards the close of his life (Genesis 48:3-4); and Hosea (Hosea 12:4) represents it as the result of his wrestling with God. The remembrance of this appearance Jacob transmitted to his descendants by erecting a memorial stone, which he not only anointed with oil like the former one in Genesis 28:17, but consecrated by a drink-offering and by the renewal of the name Bethel.

Genesis 35:19 Parallel Commentaries

Treasury of Scripture Knowledge

Rachel died.

Genesis 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way...

Ephrath.

Joshua 19:15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.

Ruth 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion...

Ruth 4:11 And all the people that were in the gate, and the elders, said, We are witnesses...

Micah 5:2 But you, Bethlehem Ephratah, though you be little among the thousands of Judah...

Micah 6:2 Hear you, O mountains, the LORD's controversy, and you strong foundations of the earth: for the LORD has a controversy with his people...

Matthew 2:1,6,18 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem...

Cross References
Genesis 35:16
Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor.

Genesis 35:18
And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin.

Genesis 48:7
As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem)."

Ruth 1:2
The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.

Ruth 4:11
Then all the people who were at the gate and the elders said, "We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem,

1 Samuel 17:12
Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.

Ezra 2:21
The sons of Bethlehem, 123.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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