English Standard Version
How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.
King James Bible
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
American Standard Version
How shall I give thee up, Ephraim? how'shall I cast thee off, Israel? how shall I make thee as Admah? how'shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.
How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.
English Revised Version
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my compassions are kindled together.
Webster's Bible Translation
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? my heart is turned within me, my repentings are kindled together.
Hosea 11:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"And it cometh to pass in that day, that I break in pieces the bow of Israel in the valley of Jezreel." The indication of time, "in that day," refers not to the overthrow of the house of Jehu, but to the breaking up of the kingdom of Israel, by which it was followed. The bow of Israel, i.e., its might (for the bow, as the principal weapon employed in war, is a synecdochical epithet, used to denote the whole of the military force upon which the continued existence of the kingdom depended (Jeremiah 49:35), and is also a symbol of strength generally; vid., Genesis 49:24; 1 Samuel 2:4), is to be broken to pieces in the valley of Jezreel. The paronomasia between Israel and Jezreel is here unmistakeable. And here again Jezreel is not introduced with any allusion to its appellative signification, i.e., so that the mention of the name itself is intended to indicate the dispersion or breaking up of the nation, but simply with reference to its natural character, as the great plain in which, from time immemorial, even down to the most recent period, all the great battles have been fought for the possession of the land (cf. v. Raumer, Pal. pp. 40, 41). The nation which the Lord had appointed to be the instrument of His judgment is not mentioned here. But the fulfilment shows that the Assyrians are intended, although the brief historical account given in the books of Kings does not notice the place in which the Assyrians gained the decisive victory over Israel; and the statement made by Jerome, to the effect that it was in the valley of Jezreel, is probably simply an inference drawn from this passage.
With the name of the first child, Jezreel, the prophet had, as it were with a single stroke, set before the king and the kingdom generally the destruction that awaited them. In order, however, to give further keenness to this threat, and cut off every hope of deliverance, he now announces two other births. 1 Samuel 2:6. "And she conceived again, and bare a daughter. And He (Jehovah) said to him, Call her name Unfavoured; for I will no more favour the house of Israel, that I should forgive them." The second birth is a female one, not in order to symbolize a more degenerate race, or the greater need of help on the part of the nation, but to get a name answering to the idea, and to set forth, under the figure of sons and daughters, the totality of the nation, both men and women. Lō' ruchâmâh, lit., she is not favoured; for ruchâmâh is hardly a participle with the מ dropped, since לא is never found in close connection with the participle (Ewald, 320, c.), but rather the third pers. perf. fem. in the pausal form. The child receives this name to indicate that the Lord will not continue (אוסיך) to show compassion towards the rebellious nation, as He hitherto has done, even under Jeroboam II((2 Kings 13:23). For the purpose of strengthening לא ארחם, the clause כּי נשׂא וגו is added. This can hardly be understood in any other way than in the sense of נשׂא עון ל, viz., to take away sin or guilt, i.e., to forgive it (cf. Genesis 18:24, Genesis 18:26, etc.). The explanation, "I will take away from them, sc. everything" (Hengstenberg), has no tenable support in Hosea 5:14, because there the object to be supplied is contained in the context, and here this is not the case.
Treasury of Scripture Knowledge
How shall I give.
just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim
the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath--
1 Kings 3:26
Then the woman whose son was alive said to the king, because her heart yearned for her son, "Oh, my lord, give her the living child, and by no means put him to death." But the other said, "He shall be neither mine nor yours; divide him."
Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth.
Look down from heaven and see, from your holy and beautiful habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me.
Therefore thus says the LORD of hosts: "Behold, I will refine them and test them, for what else can I do, because of my people?
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.