Hosea 13:15
Parallel Verses
English Standard Version
Though he may flourish among his brothers, the east wind, the wind of the LORD, shall come, rising from the wilderness, and his fountain shall dry up; his spring shall be parched; it shall strip his treasury of every precious thing.

King James Bible
Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

American Standard Version
Though he be fruitful among his brethren, an east wind shall come, the breath of Jehovah coming up from the wilderness; and his spring shall become dry, and his fountain shall be dried up: he shall make spoil of the treasure of all goodly vessels.

Douay-Rheims Bible
Because he shall make a separation between brothers: s the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.

English Revised Version
Though he be fruitful among his brethren, an east wind shall come, the breath of the LORD coming up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

Webster's Bible Translation
Though he is fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall pillage the treasure of all pleasant vessels.

Hosea 13:15 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"For the sons of Israel will sit for many days without a king, and without a prince, and without slain-offering, and without monument, and without ephod and teraphim." The explanation of the figure is introduced with כּי, because it contains the ground of the symbolical action. The objects, which are to be taken away from the Israelites, form three pairs, although only the last two are formally connected together by the omission of אין before תּרפים, so as to form one pair, whilst the rest are simply arranged one after another by the repetition of אין before every one. As king and prince go together, so also do slain-offering and memorial. King and prince are the upholders of civil government; whilst slain-offering and memorial represent the nation's worship and religion. מצּבה, monument, is connected with idolatrous worship. The "monuments" were consecrated to Baal (Exodus 23:24), and the erection of them was for that reason prohibited even in the law (Leviticus 26:1; Deuteronomy 16:22 : see at 1 Kings 14:23); but they were widely spread in the kingdom of Israel (2 Kings 3:2; 2 Kings 10:26-28; 2 Kings 17:10), and they were also erected in Judah under idolatrous kings (1 Kings 14:23; 2 Kings 18:4; 2 Kings 23:14; 2 Chronicles 14:2; 2 Chronicles 31:1). The ephod and teraphim did indeed form part of the apparatus of worship, but they are also specially mentioned as media employed in searching into the future. The ephod, the shoulder-dress of the high priest, to which the Urim and Thummim were attached, was the medium through which Jehovah communicated His revelations to the people, and was used for the purpose of asking the will of God (1 Samuel 23:9; 1 Samuel 30:7); and for the same purpose it was imitated in an idolatrous manner (Judges 17:5; Judges 18:5). The teraphim were Penates, which were worshipped as the givers of earthly prosperity, and also as oracular deities who revealed future events (see my Bibl. Archol. 90). The prophet mentions objects connected with both the worship of Jehovah and that of idols, because they were both mixed together in Israel, and for the purpose of showing to the people that the Lord would take away both the Jehovah-worship and also the worship of idols, along with the independent civil government. With the removal of the monarchy (see at Hosea 1:4), or the dissolution of the kingdom, not only was the Jehovah-worship abolished, but an end was also put to the idolatry of the nation, since the people discovered the worthlessness of the idols from the fact that, when the judgment burst upon them, they could grant no deliverance; and notwithstanding the circumstance that, when carried into exile, they were transported into the midst of the idolaters, the distress and misery into which they were then plunged filled them with abhorrence of idolatry (see at Hosea 2:7).

This threat was fulfilled in the history of the ten tribes, when they were carried away with the Assyrian captivity, in which they continue for the most part to the present day without a monarchy, without Jehovah-worship, and without a priesthood. For it is evident that by Israel the ten tribes are intended, not only from the close connection between this prophecy and Hosea 1:1-11, where Israel is expressly distinguished from Judah (Hosea 1:7), but also from the prospect held out in Hosea 3:5, that the sons of Israel will return to David their king, which clearly points to the falling away of the ten tribes from the house of David. At the same time, as the carrying away of Judah also is presupposed in Hosea 1:7, Hosea 1:11, and therefore what is said of Israel is transferred implicite to Judah, we must not restrict the threat contained in this verse to the Israel of the ten tribes alone, but must also understand it as referring to the Babylonian and Roman exile of the Jews, just as in the time of king Asa (2 Chronicles 15:2-4). The prophet Azariah predicted this to the kingdom of Judah in a manner which furnishes an unmistakeably support to Hosea's prophecy.

Hosea 13:15 Parallel Commentaries

Treasury of Scripture Knowledge

he be.

Genesis 41:52 And the name of the second called he Ephraim: For God has caused me to be fruitful in the land of my affliction.

Genesis 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great...

Genesis 49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

Deuteronomy 33:17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns...

an east.

Hosea 4:19 The wind has bound her up in her wings, and they shall be ashamed because of their sacrifices.

Psalm 1:4 The ungodly are not so: but are like the chaff which the wind drives away.

Isaiah 17:13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off...

Isaiah 41:16 You shall fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and you shall rejoice in the LORD...

Jeremiah 4:11 At that time shall it be said to this people and to Jerusalem...

Ezekiel 17:10 Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it?...

Ezekiel 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit...

his spring.

Hosea 9:11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

Job 18:16 His roots shall be dried up beneath, and above shall his branch be cut off.

Psalm 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

Isaiah 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land...

pleasant vessels. Heb. vessels of desire.

Daniel 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold...

Nahum 2:9 Take you the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

Cross References
Genesis 41:6
And behold, after them sprouted seven ears, thin and blighted by the east wind.

Genesis 49:22
"Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall.

Isaiah 27:8
Measure by measure, by exile you contended with them; he removed them with his fierce breath in the day of the east wind.

Jeremiah 4:11
At that time it will be said to this people and to Jerusalem, "A hot wind from the bare heights in the desert toward the daughter of my people, not to winnow or cleanse,

Jeremiah 4:12
a wind too full for this comes for me. Now it is I who speak in judgment upon them."

Jeremiah 20:5
Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon.

Jeremiah 51:1
Thus says the LORD: "Behold, I will stir up the spirit of a destroyer against Babylon, against the inhabitants of Leb-kamai,

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