Isaiah 37:18
Parallel Verses
English Standard Version
Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands,

King James Bible
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

American Standard Version
Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,

Douay-Rheims Bible
For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.

English Revised Version
Of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land,

Webster's Bible Translation
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

Isaiah 37:18 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The message. "Thus shall ye say to Hizkiyahu king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem will not be given into the hand of the king of Asshur. Behold, thou hast surely heard what (K. that which) the kings of Asshur have done to all lands, to lay the ban upon them; and thou, thou shouldst be delivered?! Have the gods of the nations, which my fathers destroyed, delivered them: Gozan, and Haran, and Rezeph, and the Benē-‛Eden, which are in Tellasar? Where is (K. where is he) the king of Hamath, and the king of Arpad, and the king of 'Ir-Sepharvaim, Hena', and 'Ivah?"Although ארץ is feminine, אותם (K. אתם), like להחרימם, points back to the lands (in accordance with the want of any thoroughly developed distinction of the genders in Hebrew); likewise אשׁר quas pessumdederunt. There is historical importance in the fact, that here Sennacherib attributes to his fathers (Sargon and the previous kings of the Derketade dynasty which he had overthrown) what Rabshakeh on the occasion of the first mission had imputed to Sennacherib himself. On Gozan, see p. 33. It is no doubt identical with the Zuzan of the Arabian geographers, which is described as a district of outer Armenia, situated on the Chabur, e.g., in the Merasid. ("The Chabur is the Chabur of el-Hasaniye, a district of Mosul, to the east of the Tigris; it comes down from the mountains of the land of Zuzan, flows through a broad and thickly populated country in the north of Mosul, which is called outer Armenia, and empties itself into the Tigris." Ptolemy, on the other hand (Isaiah 37:18, Isaiah 37:14), is acquainted with a Mesopotamian Gauzanitis; and, looking upon northern Mesopotamia as the border land of Armenia, he says, κατέχει δὲ τῆς ξηώρας τὰ μὲν πρὸς τῆ Αρμενία ἡ Ανθεμουσία (not far from Edessa) ὑφ ἥν ἡ Χαλκῖτις ὑπὸ δὲ ταύτην ἡ Γαυζανῖτις, possibly the district of Gulzan, in which Nisibin, the ancient Nisibis, still stands.

(Note: See Oppert, Expdition, i.60.)

For Hrn (Syr. Horon; Joseph. Charran of Mesopotamia), the present Harrn, not far from Charmelik, see Genesis, p. 327. The Harran in the Guta of Damascus (on the southern arm of the Harus), which Beke has recently identified with it, is not connected with it in any way. Retseph is the Rhesapha of Ptol. v. 18, 6, below Thapsacus, the present Rusafa in the Euphrates-valley of ez-Zor, between the Euphrates and Tadmur (Palmyra; see Robinson, Pal.). Telassar, with which the Targum (ii. iii.) and Syr. confound the Ellasar of Genesis 14:1, i.e., Artemita (Artamita), is not the Thelseae of the Itin. Antonini and of the Notitia dignitatum - in which case the Benē-‛Eden might be the tribe of Bt Genn (Bettegene) on the southern slope of Lebanon (i.e., the 'Eden of Coelesyria, Amos 1:5; the Paradeisos of Ptol. v. 15, 20; Paradisus, Plin. v. 19) - but the Thelser of the Tab. Peuting., on the eastern side of the Tigris; and Benē-‛Eden is the tribe of the 'Eden mentioned by Ezekiel (Ezekiel 27:23) after Haran and Ctesiphon. Consequently the enumeration of the warlike deeds describes a curve, which passes in a north-westerly direction through Hamath and Arpad, and then returns in Sepharvaim to the border of southern Mesopotamia and Babylonia. 'Ir-Sepharvaim is like 'Ir-Nchs, 'Ir-shemesh, etc. The legends connect the name with the sacred books. The form of the name is inexplicable; but the name itself probably signifies the double shore (after the Aramaean), as the city, which was the southernmost of the leading places of Mesopotamia, was situated on the Euphrates. The words ועוּה הנע, if not take as proper names, would signify, "he has taken away, and overthrown;" but in that case we should expect ועוּוּ הניעוּ or ועוּיתי הניעתי. They are really the names of cities which it is no longer possible to trace. Hena' is hardly the well-known Avatho on the Euphrates, as Gesenius, V. Niebuhr, and others suppose; and 'Ivah, the seat of the Avvı̄m (2 Kings 17:31), agrees still less, so far as the sound of the word is concerned, with "the province of Hebeh (? Hebeb: Ritter, Erdk. xi. 707), situated between Anah and the Chabur on the Euphrates," with which V. Niebuhr combines it.

(Note: For other combinations of equal value, see Oppert, Expdition, i. 220.)

Isaiah 37:18 Parallel Commentaries

Treasury of Scripture Knowledge

the kings

2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh...

2 Kings 16:9 And the king of Assyria listened to him: for the king of Assyria went up against Damascus, and took it...

2 Kings 17:6,24 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria...

1 Chronicles 5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria...

Nahum 2:11,12 Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked...

nations. Heb. lands

Cross References
2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria.

2 Kings 16:9
And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.

2 Kings 17:6
In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.

2 Kings 17:24
And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities.

1 Chronicles 5:26
So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

Isaiah 49:17
Your builders make haste; your destroyers and those who laid you waste go out from you.

Jump to Previous
Asshur Assyria Assyrian Countries Destroyed Devastated Kings Laid Nations Peoples True. Truth Waste
Jump to Next
Asshur Assyria Assyrian Countries Destroyed Devastated Kings Laid Nations Peoples True. Truth Waste
Links
Isaiah 37:18 NIV
Isaiah 37:18 NLT
Isaiah 37:18 ESV
Isaiah 37:18 NASB
Isaiah 37:18 KJV

Isaiah 37:18 Bible Apps
Isaiah 37:18 Biblia Paralela
Isaiah 37:18 Chinese Bible
Isaiah 37:18 French Bible
Isaiah 37:18 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Isaiah 37:17
Top of Page
Top of Page