English Standard Version
Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over?
King James Bible
Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
American Standard Version
Is it not thou that driedst up the sea, the waters of the great deep; that madest the depths of the sea a way for the redeemed to pass over?
Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?
English Revised Version
Art thou not it which dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?
Webster's Bible Translation
Art thou not that which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
Isaiah 51:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But the great work of the future extends far beyond the restoration of Israel, which becomes the source of salvation to all the world. "Hearken unto me, my people, and give ear unto me, O my congregation! for instruction will go forth from me, and I make a place for my right, to be a light of the nations. My righteousness is near, my salvation is drawn out, and my arms will judge nations: the hoping of the islands looks to me, and for mine arm is their waiting." It is Israel which is here summoned to hearken to the promise introduced with kı̄. לאוּמּי is only used here of Israel, like גּוי in Zephaniah 2:9; and the lxx (καὶ οἱ βασιλεῖς) have quite misunderstood it. An address to the heathen would be quite out of harmony with the character of the whole prophecy, which is carried out quite consistently throughout. עמי and לאומי, therefore, are not plurals, as the Syriac supposes, although it cannot be disputed that it is a rare thing to meet with the plural form apocopated thus, after the form of the talmudic Aramaean; and see also at Psalm 45:9). What Isaiah 42:1. describes as the calling of the servant of Jehovah, viz., to carry out justice among the nations, and to plant it on the earth, appears here as the act of Jehovah; but, as a comparison of מאתּי with מצּיּון (Isaiah 2:3) clearly shows, as the act of the God who is present in Israel, and works from Israel outwards. Out of Israel sprang the Saviour; out of Israel the apostleship; and when God shall have mercy upon Israel again, it will become to the whole world of nations "life from the dead." The thorâh referred to here is that of Sion, as distinguished from that of Sinai, the gospel of redemption, and mishpât the new order of life in which Israel and the nations are united. Jehovah makes for this a place of rest, a firm standing-place, from which its light to lighten the nations streams forth in all directions. הרגּיע as in Jeremiah 31:2; Jeremiah 50:34, from רגע, in the sense of the Arabic rj‛, to return, to procure return, entrance, and rest; a different word from רגע in Isaiah 51:15, which signifies the very opposite, viz., to disturb, literally to throw into trembling. צדק and ישע, which occur in Isaiah 51:5, are synonyms throughout these prophecies. The meaning of the former is determined by the character of the thorah, which gives "the knowledge of salvation" (Luke 1:77), and with that "the righteousness of God" (Romans 1:17; cf., Isaiah 53:11). This righteousness is now upon the point of being revealed; this salvation has started on the way towards the fullest realization. The great mass of the nations fall under the judgment which the arms of Jehovah inflict, as they cast down to the ground on the right hand and on the left. When it is stated of the islands, therefore, that they hope for Jehovah, and wait for His arm, the reference is evidently to the remnant of the heathen nations, which outlives the judgment, and not only desires salvation, and is susceptible of it, but which actually receives salvation (compare the view given in John 11:52, which agrees with that of Isaiah, and which, in fact, is the biblical view generally, e.g., Joel 3:5). To these the saving arm (the singular only was suitable here; cf., Psalm 16:11) now brings that salvation, towards which their longing was more or less consciously directed, and which satisfied their inmost need. Observe in Isaiah 51:5 the majestic and self-conscious movement of the rhythm, with the effective tone of yeyachēlûn.
Treasury of Scripture Knowledge
"You have led in your steadfast love the people whom you have redeemed; you have guided them by your strength to your holy abode.
Your way was through the sea, your path through the great waters; yet your footprints were unseen.
He rebuked the Red Sea, and it became dry, and he led them through the deep as through a desert.
So he saved them from the hand of the foe and redeemed them from the power of the enemy.
And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals.
And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt.
And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.