New American Standard Bible
Was it not You who dried up the sea, The waters of the great deep; Who made the depths of the sea a pathway For the redeemed to cross over?
King James Bible
Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
Darby Bible Translation
Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?
World English Bible
Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
Young's Literal Translation
Art not Thou it that is drying up a sea, Waters of a great deep? That hath made deep places of a sea A way for the passing of the redeemed?
Isaiah 51:10 Parallel
CommentaryBarnes' Notes on the Bible
Art thou not it - Art thou not still the same? The ground of the appeal is, that the same arm that dried up the sea, and made a path for the Jewish people, was still able to interpose and rescue them.
Which hath dried the sea - The Red Sea when the children of Israel passed over Exodus 14:21. This is the common illustration to which the Hebrew prophets and poets appeal, when they wish to refer to the interposition of God in favor of their nation (compare Psalm 105; see the notes at Isaiah 43:16).
For the ransomed to pass over - Those who had been ransomed from Egypt. The word rendered 'ransomed' is that which is commonly rendered 'redeemed.' The argument in this verse is, that he who had overcome all the obstacles in the way of their deliverance from Egypt, was able also to overcome all the obstacles in the way of their deliverance from Babylon; and that he who had thus interposed might be expected again to manifest his mercy, and save them again from oppression. The principle involved in the argument is as applicable now as it was then. All God's past interpositious - and especially the great and wonderful interposition when be gave his Son for his church - constitute an argument that be will still continue to regard the interests of his people, and will interpose in their behalf and save them.
LibraryThe Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes …
Alexander Maclaren—Expositions of Holy Scripture
"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
The Work of Jesus Christ as an Advocate,
The Privilege of Prayer
"In Your lovingkindness You have led the people whom You have redeemed; In Your strength You have guided them to Your holy habitation.
Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.
Thus He rebuked the Red Sea and it dried up, And He led them through the deeps, as through the wilderness.
So He saved them from the hand of the one who hated them, And redeemed them from the hand of the enemy.
And the LORD will utterly destroy The tongue of the Sea of Egypt; And He will wave His hand over the River With His scorching wind; And He will strike it into seven streams And make men walk over dry-shod.
And there will be a highway from Assyria For the remnant of His people who will be left, Just as there was for Israel In the day that they came up out of the land of Egypt.
A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that way, And fools will not wander on it.
Jump to PreviousCross Deep Depths Dried Driedst Dry Drying Great Lord's Madest Passing Pathway Places Ransomed Redeemed Road Sea Waters Way
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