English Standard Version
Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.
King James Bible
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
American Standard Version
Awake, awake, stand up, O Jerusalem, that hast drunk at the hand of Jehovah the cup of his wrath; thou hast drunken the bowl of the cup of staggering, and drained it.
Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.
English Revised Version
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the bowl of the cup of staggering, and drained it.
Webster's Bible Translation
Awake, awake, stand up, O Jerusalem, which hast drank at the hand of the LORD the cup of his fury; thou hast drank the dregs of the cup of trembling, and wrung them out.
Isaiah 51:17 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But just as such an exhortation as this followed very naturally from the grand promises with which they prophecy commenced, so does a longing for the promised salvation spring out of this exhortation, together with the assurance of its eventual realization. "Awake, awake, clothe thyself in might, O arm of Jehovah; awake, as in the days of ancient time, the ages of the olden world! Was it not thou that didst split Rahab in pieces, and pierced the dragon? Was it not thou that didst dry up the sea, the waters of the great billow; that didst turn the depths of the sea into a way for redeemed to pass through? Ad the emancipated of Jehovah will return, and come to Zion with shouting, and everlasting joy upon their head: they grasp at gladness and joy, and sorrow and sighing flee away." The paradisaical restoration of Zion, the new world of righteousness and salvation, is a work of the arm of Jehovah, i.e., of the manifestation of His might. His arm is now in a sleeping state. It is not lifeless, indeed, but motionless. Therefore the church calls out to it three times, "Awake" (‛ūrı̄: to avoid monotony, the milra and milel tones are interchanged, as in Judges 5:12).
(Note: See Norzi and Luzzatto's Grammatica della Lingua Ebr. 513.)
It is to arise and put on strength out of the fulness of omnipotence (lâbhēsh as in Psalm 93:1; cf., λαμβάνειν δύναμιν Revelation 11:17, and δύσεο ἀλκήν, arm thyself with strength, in Il. 19:36; 9:231). The arm of Jehovah is able to accomplish what the prophecy affirms and the church hopes for; since it has already miraculously redeemed Israel once. Rahabh is Egypt represented as a monster of the waters (see Isaiah 30:7), and tannı̄n is the same (cf., Isaiah 27:1), but with particular reference to Pharaoh (Ezekiel 29:3). אתּ־היא, tu illud, is equivalent to "thou, yea thou" (see at Isaiah 37:16). The Red Sea is described as the "waters of the great deep" (tehōm rabbâh), because the great storehouse of waters that lie below the solid ground were partially manifested there. השּׂמה has double pashta; it is therefore milel, and therefore the third pr. equals שׂמה אשׁר (Ges. 109, Anf.). Isaiah 35:10 is repeated in Isaiah 51:11, being attached to גּאוּלים of the previous verse, jut as it is there. Instead of נסוּ ישּׂיגוּן, which we find here, we have there ונסוּ ישּׂיגוּ; in everything else the two passages are word for word the same. Hitzig, Ewald, and Knobel suppose that Isaiah 51:11 was not written by the author of these addresses, but was interpolated by some one else. But in Isaiah 65:25 we meet with just the same kind of repetition from chapters 1-39; and in the first part we find, at any rate, repetitions in the form of refrains and others of a smaller kind (like Isaiah 19:15, cf., Isaiah 9:13). And Isaiah 51:11 forms a conclusion here, just as it does in Isaiah 35:10. An argument is founded upon the olden time with reference to the things to be expected now; the look into the future is cleared and strengthened by the look into the past. And thus will the emancipated of Jehovah return, being liberated from the present calamity as they were delivered from the Egyptian then. The first half of this prophecy is here brought to a close. It concludes with expressions of longing and of hope, the echo of promises that had gone before.
Treasury of Scripture Knowledge
Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able."
for anything that becomes visible is light. Therefore it says, "Awake, O sleeper, and arise from the dead, and Christ will shine on you."
he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath.
Let their own eyes see their destruction, and let them drink of the wrath of the Almighty.
You have made your people see hard things; you have given us wine to drink that made us stagger.
Astonish yourselves and be astonished; blind yourselves and be blind! Be drunk, but not with wine; stagger, but not with strong drink!
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.