Isaiah 7:7
Parallel Verses
English Standard Version
thus says the Lord GOD: “‘It shall not stand, and it shall not come to pass.

King James Bible
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

American Standard Version
thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.

Douay-Rheims Bible
Thus saith the Lord God: It shall not stand, and this shall not be.

English Revised Version
thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

Webster's Bible Translation
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

Isaiah 7:7 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

As the following prophecies could not be understood apart from the historical circumstances to which they refer, the prophet commences with a historical announcement."It came to pass, in the days of Ahaz the son of Jotham, the son of Uzziah (Uziyhu), king of Judah, that Rezin the king of Aramaea, and Pekah (Pekach) the son of Remaliah (Remalyhu), king of Israel, went up toward Jerusalem to war against it, and (he) could not make war upon it." We have the same words, with only slight variations, in the history of the reign of Ahaz in 2 Kings 16:5. That the author of the book of Kings copied them from the book of Isaiah, will be very apparent when we come to examine the historical chapters (36-39) in their relation to the parallel sections of the book of Kings. In the passage before us, the want of independence on the part of the author of the book of Kings is confirmed by the fact that he not only repeats, but also interprets, the words of Isaiah. Instead of saying, "And (he) could not make war upon it," he says, "And they besieged Ahaz, and could not make war." The singular yâcol (he could) of Isaiah is changed into the simpler plural, whilst the statement that the two allies could not assault or storm Jerusalem (which must be the meaning of nilcham ‛al in the passage before us), is more clearly defined by the additional information that they did besiege Ahaz, but to no purpose (tzur ‛al, the usual expression for obsidione claudere; cf., Deuteronomy 20:19). The statement that "they besieged Ahaz" cannot merely signify that "they attempted to besiege him," although nothing further is known about this siege. But happily we have two accounts of the Syro-Ephraimitish war (2 Kings 16 and 2 Chronicles 28). The two historical books complete one another. The book of Kings relates that the invasion of Judah by the two allies commenced at the end of Jotham's reign (2 Kings 15:37); and in addition to the statement taken from Isaiah 7:1, it also mentions that Rezin conquered the seaport town of Elath, which then belonged to the kingdom of Judah; whilst the Chronicles notice the fact that Rezin brought a number of Judaean captives to Damascus, and that Pekah conquered Ahaz in a bloody and destructive battle. Indisputable as the credibility of these events may be, it is nevertheless very difficult to connect them together, either substantially or chronologically, in a certain and reliable manner, as Caspari has attempted to do in his monograph on the Syro-Ephraimitish war (1849). We may refer here to our own manner of dovetailing the historical accounts of Ahaz and the Syro-Ephraimitish war in the introduction to the present work (p. 23ff.). If we could assume that יכל (not יכלוּ) was the authentic reading, and that the failure of the attempt to take Jerusalem, which is mentioned here, was occasioned by the strength of the city itself, and not by the intervention of Assyria - so that Isaiah 7:1 did not contain such an anticipation as we have supposed, although summary anticipations of this kind were customary with biblical historians, and more especially with Isaiah - the course of events might be arranged in the following manner, viz., that whilst Rezin was on his way to Elath, Pekah resolved to attack Jerusalem, but failed in his attempt; but that Rezin was more successful in his expedition, which was a much easier one, and after the conquest of Elath united his forces with those of his allies.

Isaiah 7:7 Parallel Commentaries

Treasury of Scripture Knowledge

Isaiah 8:10 Take counsel together, and it shall come to nothing; speak the word, and it shall not stand: for God is with us.

Isaiah 10:6-12 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil...

Isaiah 37:29 Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose...

Isaiah 46:10,11 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand...

Psalm 2:4-6 He that sits in the heavens shall laugh: the LORD shall have them in derision...

Psalm 33:11 The counsel of the LORD stands for ever, the thoughts of his heart to all generations.

Psalm 76:10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.

Proverbs 21:30 There is no wisdom nor understanding nor counsel against the LORD.

Lamentations 3:37 Who is he that said, and it comes to pass, when the Lord commands it not?

Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven...

Acts 4:25-28 Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things...

Cross References
Acts 4:25
who through the mouth of our father David, your servant, said by the Holy Spirit, "'Why did the Gentiles rage, and the peoples plot in vain?

Acts 4:26
The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed'--

Isaiah 7:1
In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it.

Isaiah 7:6
"Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,"

Isaiah 8:10
Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us.

Isaiah 28:18
Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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