English Standard Version
For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.
King James Bible
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
American Standard Version
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that is shall not be a people:
But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people:
English Revised Version
For the head of Syria is Damascus, and the head of Damascus is Rezin: and within threescore and five years shall Ephraim be broken in pieces, that it be not a people:
Webster's Bible Translation
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty five years shall Ephraim be broken, that it be not a people.
Isaiah 7:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
It is this which is referred to in Isaiah 7:2 : "And it was told the house of David, Aram has settled down upon Ephraim: then his heart shook, and the heart of his people, as trees of the wood shake before the wind." The expression nuach ‛al (settled down upon) is explained in 2 Samuel 17:12 (cf., Judges 7:12) by the figurative simile, "as the dew falleth upon the ground:" there it denotes a hostile invasion, here the arrival of one army to the support of another. Ephraim (feminine, like the names of countries, and of the people that are regarded as included in their respective countries: see, on the other hand, Isaiah 3:8) is used as the name of the leading tribe of Israel, to signify the whole kingdom; here it denotes the whole military force of Israel. Following the combination mentioned above, we find that the allies now prepared for a second united expedition against Jerusalem. In the meantime, Jerusalem was in the condition described in Isaiah 1:7-9, viz., like a besieged city, in the midst of enemies plundering and burning on every side. Elath had fallen, as Rezin's timely return clearly showed; and in the prospect of his approaching junction with the allied army, it was quite natural, from a human point of view, that the court and people of Jerusalem should tremble like aspen leaves. וינע is a contracted fut. kal, ending with an a sound on account of the guttural, as in Ruth 4:1 (Ges. 72, Anm. 4); and נוע, which is generally the form of the infin. abs. (Isaiah 24:20), is here, and only here, the infin. constr. instead of נוּע (cf., noach, Numbers 11:25; shob, Joshua 2:16; mōt, Psalm 38:17, etc.: vid., Ewald, 238, b).
Treasury of Scripture Knowledge
for the head. Dr. Jubb transposes the former part of ver.
, and renders, Though the head of Syria be Damascus; and the head of Damascus Retzin; and the head of Ephraim be Samaria; and the head of Samaria Remaliah's son; yet within threescore and five years Ephraim shall be broken, that he be no more a people This renders the passage perfectly clear; and the prophecy received its full accomplishment when Esarhaddon carried away the remains of the ten tribes.
that it be not a people. Heb. from a people
And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus.
for before the boy knows how to cry 'My father' or 'My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria."
and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart:
But the LORD raises the adversaries of Rezin against him, and stirs up his enemies.
An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins.
The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the LORD of hosts.
Concerning Damascus: "Hamath and Arpad are confounded, for they have heard bad news; they melt in fear, they are troubled like the sea that cannot be quiet.
Jump to PreviousAram Broken Damascus Ephraim E'phraim Five Head Longer Pieces Rezin Shattered Sixty Sixty-Five Syria Threescore Within
Jump to NextAram Broken Damascus Ephraim E'phraim Five Head Longer Pieces Rezin Shattered Sixty Sixty-Five Syria Threescore Within
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.