English Standard Version
And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them.
King James Bible
Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
American Standard Version
And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:
English Revised Version
And the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
Webster's Bible Translation
Then the LORD said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
Jeremiah 11:6 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The cause of this calamity is that the shepherds, i.e., the princes and leaders of the people (see on Jeremiah 2:8; Jeremiah 3:15), are become brutish, have not sought Jahveh, i.e., have not sought wisdom and guidance from the Lord. And so they could not deal wisely, i.e., rule the people with wisdom. השׂכּיל is here not merely: have prosperity, but: show wisdom, deal wisely, securing thus the blessed results of wisdom. This is shown both by the contrasted "become brutish" and by the parallel passage, Jeremiah 3:15. מרעיתם, their pasturing, equivalent to "flock of their pasturing," their flock, Jeremiah 23:1.
The calamity over which the people mourns is drawing near, Jeremiah 10:22. Already is heard the tremendous din of a mighty host which approaches from the north to make the cities of Judah a wilderness. קול שׁמוּעה is an exclamation: listen to the rumour, it is coming near. From a grammatical point of view the subject to "comes" is "rumour," but in point of sense it is that of which the rumour gives notice. Graf weakens the sense by gathering the words into one assertory clause: "They hear a rumour come." The "great commotion" is that of an army on the march, the clattering of the weapons, the stamping and neighing of the war-horses; cf. Jeremiah 6:23; Jeremiah 8:16. From the land of midnight, the north, cf. Jeremiah 1:14; Jeremiah 4:6, etc. "To make the cities," etc., cf. Jeremiah 4:7; Jeremiah 9:10. - The rumour of the enemy's approach drives the people to prayer, Jeremiah 10:23-25. The prayer of these verses is uttered in the name of the congregation. It begins with the confession: Not with man is his way, i.e., it is not within man's power to arrange the course of his life, nor in the power of the man who walks to fix his step (וbefore הכין merely marking the connection of the thought: cf. Ew. 348, a). The antithesis to לאדם and לאישׁ is ליהוה, with God; cf. Psalm 37:23; Proverbs 16:9 : Man's heart deviseth his way, but Jahveh establisheth the steps. The thought is not: it is not in man's option to walk in straight or crooked, good or evil ways, but: the directing of man, the way by which he must go, lies not in his own but in God's power. Hitz. justly finds here the wisdom that admits: "Mit unserer Macht ist nichts getan," - man's destiny is ordained not by himself, but by God. Upon this acquiescence in God's dispensation of events follows the petition: Chasten me, for I have deserved punishment, but chasten בּמשׁפּט, acc. to right, not in Thine anger; cf. Psalm 6:2; Psalm 38:2. A chastening in anger is the judgment of wrath that shall fall on obstinate sinners and destroy them. A chastening acc. to right is one such as is demanded by right (judgment), as the issue of God's justice, in order to the reclamation and conversion of the repentant sinner. "Lest Thou make me little," insignificant, puny; not merely, diminish me, make me smaller than I now am. For such a decrease of the people would result even from a gentle chastisement. There is no comparative force in the words. To make small, in other words, reduce to a small, insignificant people. This would be at variance with "right," with God's ordained plan in regard to His people. The expression is not equivalent to: not to make an utter end, Jeremiah 30:11, etc. The people had no call to pray that they might escape being made an utter end of; thus much had been promised by God, Jeremiah 4:27; Jeremiah 5:10. - God is asked to pour forth His fury upon the heathen who know not the Lord nor call upon His name, because they seek to extirpate Jacob (the people of Israel) as the people of God, at this time found in Judah alone. The several words in Jeremiah 10:25 suggest the fury with which the heathen proceed to the destruction of Israel. The present verse is reproduced in Psalm 79:6-7, a psalm written during the exile, or at least after the destruction of Jerusalem by the Chaldeans; but in the reproduction the energetic expansion of the "devoured" is omitted.
Treasury of Scripture Knowledge
If you know these things, blessed are you if you do them.
For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
But be doers of the word, and not hearers only, deceiving yourselves.
"Go and proclaim in the hearing of Jerusalem, Thus says the LORD, "I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown.
Go, and proclaim these words toward the north, and say, "'Return, faithless Israel, declares the LORD. I will not look on you in anger, for I am merciful, declares the LORD; I will not be angry forever.
"Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD.
"Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.