Jeremiah 11:7
Parallel Verses
English Standard Version
For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice.

King James Bible
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

American Standard Version
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

Douay-Rheims Bible
For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:

English Revised Version
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

Webster's Bible Translation
For I earnestly protested to your fathers in the day that I brought them out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.

Jeremiah 11:7 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Judah's Disloyalty to the Covenant, with the Consequences Thereof

In Jeremiah 11:2-8 is a short summary of the covenant made with the fathers; in Jeremiah 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jeremiah 11:14-17 further description of this calamity.

Jeremiah 11:1-8

"The word which came to Jeremiah from Jahveh, saying: Jeremiah 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jeremiah 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jeremiah 11:4. Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying: Hearken to my voice, and do them according to all which I command you; so shall ye be my people, and I will be your God; Jeremiah 11:5. That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: So be it, Jahveh. Jeremiah 11:6. Then said Jahveh to me: Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear ye the words of this covenant and do them. Jeremiah 11:7. For I have testified to your fathers in the day that I brought them out of the land of Egypt unto this day, testifying from early morning on: Hearken to my voice! Jeremiah 11:8. But they hearkened not, nor inclined their ear, but walked each in the stubbornness of their evil heart; and so I brought on them all the words of this covenant which I have commanded them to do, and they have not done them."

The form of address, Jeremiah 11:2 : hear ye (שׁמעוּ), and speak ye (דּבּרתּם), is noteworthy since we are not told who are to hear and speak; while at Jeremiah 11:3, in ואמרתּ Jeremiah receives the commission to declare the words of the covenant to the people, and to make known in the cities of Judah, etc. (Jeremiah 11:6). The difficulty is not removed by the plan adopted by Hitz. and Graf from the lxx, of changing ודבּרתּם into ודבּרתּם, "and speak them;" for the שׁמעוּ remains to be dealt with. To whom then, is it addressed? Schleussner proposed to change it into שׁמעה - a purely arbitrary change. In Jeremiah 11:4 "hearing" is used in the sense of giving ear to, obeying. And in no other sense can it be taken in Jeremiah 11:1. "The words of this covenant" are, as is clear from the succeeding context, the words of the covenant recorded in the Pentateuch, known from the reading of the Torah. The call to hear the words thereof can only have the meaning of: to give ear to them, take them to heart. Hence Chr. B. Mich. and Schnur. have referred the words to the Jews: Listen, ye Jews and ye citizens of Jerusalem, to the words of the covenant, and make them know to one another, and exhort one another to observe them. But this paraphrase is hardly consistent with the wording of the verse. Others fancied that the priests and elders were addressed; but if so, these must necessarily have been named. Clearly it is to the prophets in general that the words are spoken, as Kimchi observed; and we must not take "hear ye" as if the covenant was unknown to the prophets, but as intended to remind the prophets of them, that they might enforce them upon the people. Taken thus, this introductory verse serves to exalt the importance of the truths mentioned, to mark them out as truths which God had commanded all the prophets to proclaim. If it be the prophets in general who are addressed in Jeremiah 11:2, the transition to "and say thou" is easily explained. Jeremiah, too, must himself do that which was the bounden duty of all the prophets, must make the men of Judah and Jerusalem call to mind the curse overhanging transgressors of the covenant. The words: Cursed is the man, etc., are taken from Deuteronomy 27:26, from the directions for the engagement to keep the covenant, which the people were to solemnise upon their entry into Canaan, and which, acc. to Joshua 8:30., they did solemnise. The quotation is made freely from memory. Instead of "that heareth not the words of this covenant," we find in Deut. l.c.: "the confirmeth not (יקים) the words of this law to do them." The choice there of the word יקים is suggested by its connection with the act of solemnisation enjoined. The recitation and promulgation of the law upon Mount Gerizim and Ebal (Deuteronomy 27) had no other aim than that of solemnly binding the people to keep or follow the law; and this is what Jeremiah means by "hearing." The law to be established is the law of the covenant, i.e., the covenant made by Jahveh with Israel, and spoken of in Deuteronomy 28:68 and Deuteronomy 29:8 as the "words of this covenant." This covenant, which Moses had made with the sons of Israel in the land of Moab (Deuteronomy 28:68), was but a renewal of that solemnly concluded at Sinai (Exodus 24). And so Jeremiah speaks of this covenant as the one which Jahveh commanded the fathers in the day, i.e., at the time, of their leaving Egypt. "In the day that," etc., as in Jeremiah 7:22. "Out of the iron furnace:" this metaphor for the affliction endured by Israel in Egypt is taken from Deuteronomy 4:20. The words: hearken unto my voice and do them (the words of the covenant), suggest Deuteronomy 27:1-2; and the words: so shall ye be my people, suggest Deuteronomy 29:12, a passage which itself points back to ex. Jer 6:7 (Jeremiah 19:5.), Leviticus 27:12; Deuteronomy 7:6, etc. That I may establish, i.e., perform, the oath which I have sworn unto your fathers, i.e., the patriarchs Abraham, Isaac, and Jacob (Deuteronomy 7:8, etc.), promising to give them a land flowing, etc. The frequently repeated description of the promised land; cf. Exodus 3:8, Exodus 3:17; Deuteronomy 6:3, etc. כּיּום , as in Deuteronomy 2:30; Deuteronomy 4:20, etc., is not: at this time, now (Graf), but: as this day, meaning: as is even now the case, sc. that ye still possess this precious land. The assenting reply of the prophet: אמן יהוה, yea, or so be it (γένοιτο, lxx), Lord, corresponds to the אמן with which the people, acc. to Deuteronomy 27:15., were to take on themselves the curses attached to the breaking of the law, curses which they did take on themselves when the law was promulgated in Canaan. As the whole congregation did on that occasion, so here the prophet, by his "yea," expresses his adherence to the covenant, and admits that the engagement is yet in full force for the congregation of God; and at the same time indicates that he, on his part, is ready to labour for the fulfilment of the covenant, so that the people may not become liable to the curse of the law.

Jeremiah 11:7 Parallel Commentaries

Treasury of Scripture Knowledge

I earnestly.

1 Samuel 8:9 Now therefore listen to their voice: however, yet protest solemnly to them...

Ephesians 4:17 This I say therefore, and testify in the Lord, that you from now on walk not as other Gentiles walk, in the vanity of their mind,

2 Thessalonians 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

in the.

Jeremiah 7:13,23-25 And now, because you have done all these works, said the LORD, and I spoke to you, rising up early and speaking, but you heard not...

Jeremiah 25:4 And the LORD has sent to you all his servants the prophets, rising early and sending them; but you have not listened...

Jeremiah 35:15 I have sent also to you all my servants the prophets, rising up early and sending them, saying...

Exodus 15:26 And said, If you will diligently listen to the voice of the LORD your God, and will do that which is right in his sight...

Exodus 23:21,22 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him...

Deuteronomy 4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations...

Deuteronomy 5:19 Neither shall you steal.

Deuteronomy 6:2 That you might fear the LORD your God, to keep all his statutes and his commandments, which I command you, you, and your son...

Deuteronomy 8:6 Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.

Deuteronomy 10:12,13 And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him...

Deuteronomy 11:26-28 Behold, I set before you this day a blessing and a curse...

Deuteronomy 12:32 What thing soever I command you, observe to do it: you shall not add thereto, nor diminish from it.

Deuteronomy 28:1 And it shall come to pass, if you shall listen diligently to the voice of the LORD your God...

Deuteronomy 30:20 That you may love the LORD your God, and that you may obey his voice, and that you may hold to him: for he is your life...

Cross References
Exodus 15:26
saying, "If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer."

1 Samuel 8:9
Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them."

2 Chronicles 36:15
The LORD, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place.

Jeremiah 7:25
From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day.

Jeremiah 11:4
that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God,

Jeremiah 25:3
"For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened.

Jeremiah 31:32
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD.

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