English Standard Version
Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,
King James Bible
And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
American Standard Version
And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime;
Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:
English Revised Version
And let that man be as the cities which the LORD overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontide;
Webster's Bible Translation
And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noon;
Jeremiah 20:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Jeremiah 20:10 gives the reason for the resolution, adopted but not carried out, of speaking no more in the name of the Lord. This was found in the reports that reached his ears of schemes against his life. The first clause is a verbal quotation from Psalm 31:14, a lament of David in the time of Saul's persecutions. דּבּה, base, backbiting slander. The phrase: Fear round about, indicates, in the form of a brief popular saying, the dangerous case in which the prophet was,
(Note: Hupfeld on Psalm 31:14 holds מגור מסּביב to be a proverbial expression for a harassed condition, full of terrors, since the phrase is frequently used by Jeremiah (besides the present Jeremiah 20:3, Jeremiah 20:4, and Jeremiah 20:15, it is at Jeremiah 6:25; Jeremiah 46:5; Jeremiah 49:29; Lamentations 2:22). The use made of it in v. 3 would in that case be easily understood. For we cannot infer, as Ng. would do, that Jeremiah must have formed the phrase himself, from the fact that, except in Psalm 31:14, it is nowhere found but in Jeremiah.)
which his adversaries prepare for him by their repeating: Report him, we will report him.
Report: here, report to the authorities as a dangerous man. Even those who are on friendly terms with him lie in wait for his fall. This phrase too is formed of phrases from the Psalms. On "am of my peace," cf. Psalm 41:10; on צלעי, Psalm 35:15; Psalm 38:18; and on שׁמר, watch, lie in wait for, Psalm 56:7; Psalm 71:10. "Peradventure" - so they said - "he may let himself be enticed," sc. to say something on which a capital charge may be founded (Graf). With "that we may prevail against him," cf. Jeremiah 1:19; Jeremiah 15:20. - At Jeremiah 20:11 the lament rises into confidence in the Lord, springing from the promise given to him by God at his call. אותי (for אתּי) יהוה recalls Jeremiah 1:19; Jeremiah 15:20.The designation of God as גּבּור is formed after Jeremiah 15:21. Because the Lord has promised to deliver him out of the hand of the עריצים, violent, he now calls him a hero using violence, and on this founds his assurance that his persecutors will accomplish nothing, but will come to a downfall, to shame, and be covered with never-dying, never-to-be-forgotten disgrace. Because they have dealt not wisely, i.e., foolishly, see on Jeremiah 10:21; not: because they did not prosper, which would give a weak, superfluous idea, since their not prospering lies already in בּושׁ, spe frustrari. This disgrace will befall the persecutors, because the Lord of hosts will, as Searcher of hearts, take the part of the righteous, and will take vengeance on their foes. This is the force of Jeremiah 20:12, which, with a few changes, is repeated from Jeremiah 11:20. - In this trustfulness his soul rises to a firm hope of deliverance, so that in Jeremiah 20:13 he can call on himself and all the godly to praise God, the Saviour of the poor. Cf. Psalm 31:8; Psalm 35:9-10, Psalm 35:28, etc.
Treasury of Scripture Knowledge
And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.
May a cry be heard from their houses, when you bring the plunderer suddenly upon them! For they have dug a pit to take me and laid snares for my feet.
But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah."
"A voice! A cry from Horonaim, 'Desolation and great destruction!'
Moab is destroyed; her little ones have made a cry.
For the chastisement of the daughter of my people has been greater than the punishment of Sodom, which was overthrown in a moment, and no hands were wrung for her.
I shall ransom them from the power of Sheol; I shall redeem them from Death. O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.