Jeremiah 26:3
Parallel Verses
English Standard Version
It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds.

King James Bible
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

American Standard Version
It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.

Douay-Rheims Bible
If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.

English Revised Version
It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Webster's Bible Translation
It may be they will hearken, and turn every man from his evil way, that I may repent of the evil, which I purpose to do to them because of the evil of their doings.

Jeremiah 26:3 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

No rank is spared. This is intimated in the summons to howl and lament addressed to the shepherds, i.e., the kings and rulers on earth (cf. Jeremiah 10:21; Jeremiah 22:22, etc.), and to the lordly or glorious of the flock, i.e., to the illustrious, powerful, and wealthy. With "sprinkle you," cf. Jeremiah 6:26. Your days are full or filled for the slaughter, i.e., the days of your life are full, so that ye shall be slain; cf. Lamentations 4:18. וּתפוצותיכם is obscure and hard to explain. It is so read by the Masora, while many codd. and editt. have וּתפוּצותיכם. According to this latter form, Jerome, Rashi, Kimchi, lately Maur. and Umbr., hold the word for a substantive: your dispersions. But whether we connect this with what precedes or what follows, we fail to obtain a fitting sense from it. Your days are full and your dispersions, for: the time is come when ye shall be slain and dispersed, cannot be maintained, because "dispersions" is not in keeping with "are full." Again: as regards your dispersions, ye shall fall, would give a good meaning, only if "your dispersions" meant: the flock dispersed by the fault of the shepherds; and with this the second pers. "ye shall fall" does not agree. The sig. of fatness given by Ew. to the word is wholly arbitrary. Hitz., Gr. and Ng. take the word to be a Tiphil (like תהרה, Jeremiah 12:5; Jeremiah 22:15), and read תּפיצותיכם, I scatter you. This gives a suitable sense; and there is no valid reason for attaching to the word, as Hitz. and Gr. do, the force of פּצץ or נפץ, smite in pieces. The thought, that one part of the flock shall be slain, the other scattered, seems quite apt; so also is that which follows, that they are scattered shall fall and break like precious, i.e., fine, ornamental vases. Hence there was no occasion for Ew.'s conjectural emendation, כּכרי, like precious lambs. Nor does the lxx rendering: ἥωσπερ οἱ κριοὶ οἱ ἐκλεκτοί, give it any support; for כּרים does not mean rams, but lambs. The similar comparison of Jechoniah to a worthless vessel (22:28) tells in favour of the reading in the text (Graf). - In Jeremiah 25:35 the threatening is made more woeful by the thought, that the shepherds shall find no refuge, and that no escape will be open to the sheep.

Jeremiah 26:3 Parallel Commentaries

Treasury of Scripture Knowledge

so.

Jeremiah 18:7-10 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it...

Jeremiah 36:3 It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way...

Isaiah 1:16-19 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil...

Ezekiel 18:27-30 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right...

Jonah 3:8-10 But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way...

Jonah 4:2 And he prayed to the LORD, and said, I pray you, O LORD, was not this my saying, when I was yet in my country?...

that I.

Jeremiah 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God...

See on ch.

Jeremiah 18:7-10 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it...

1 Kings 21:27,29 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth on his flesh, and fasted...

Cross References
Isaiah 1:16
Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,

Jeremiah 18:8
and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.

Jeremiah 26:13
Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you.

Jeremiah 36:3
It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin."

Jeremiah 36:7
It may be that their plea for mercy will come before the LORD, and that every one will turn from his evil way, for great is the anger and wrath that the LORD has pronounced against this people."

Ezekiel 12:3
As for you, son of man, prepare for yourself an exile's baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house.

Hosea 11:9
I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.

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