Jeremiah 51:10
Parallel Verses
English Standard Version
The LORD has brought about our vindication; come, let us declare in Zion the work of the LORD our God.

King James Bible
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

American Standard Version
Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

Douay-Rheims Bible
The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.

English Revised Version
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

Webster's Bible Translation
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

Jeremiah 51:10 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

These strangers shall kill, without sparing, every warrior of Babylon, and annihilate its whole military forces. In the first half of the verse the reading is doubtful, since the Masoretes would have the second ידרד (Qeri) expunged, probably because (as Bttcher, N. Aehrenl. ii. S. 166, supposes) they considered it merely a repetition. The meaning is not thereby changed. According to the Qeri, we would require to translate, "against him who bends the bow, may there be, or come, one who bends his bow;" according to the Kethib, "against him who bends the bow, may he who bends his bow bend it." As to אל־ידרך with אשׁר omitted, cf. 1 Chronicles 15:12; 2 Chronicles 1:4, and Ewald, 333, b. יתעל בּס' stands in apposition to אל־ידרך ; יתעל is the Hithpael from עלה, and means to raise oneself: it is to be taken as the shortened form of the imperfect passive; cf. Gesenius, 128, Rem. 2. Certainly, the Hithpael of עלה occurs nowhere else, but it is quite appropriate here; so that it is unnecessary, with Hitzig, to adduce, for explanation, the Arabic tl', to stretch the head out of anything, or, with Ewald, to derive the form from the Aramaic עלל, Arabic gl, to thrust in. Neither is there any foundation for the remark, that the abbreviated form of the imperfect would be admissible only if אל were found instead of אל. Indeed, the Syriac, Targum, and Vulgate have actually read and rendered from אל, which several codices also present, "Let him not bend his bow, nor stretch himself in his coat of mail." But by this reading the first half of the verse is put in contradiction to the second; and this contradiction is not removed by the supposition of J. D. Michaelis and Hitzig, who refer these clauses to the Chaldeans, and find the thought expressed in them, that the Chaldeans, through loss of courage, cannot set themselves for defence. For, in that case, we would be obliged, with Hitzig, to explain as spurious the words that follow, "and spare ye not her young men;" but for this there is no valid reason. As to החרימוּ, cf. Jeremiah 50:21, Jeremiah 50:26. On Jeremiah 51:4, cf. Jeremiah 50:30 and Jeremiah 49:26. The suffix in "her streets" refers to Babylon.

Jeremiah 51:10 Parallel Commentaries

Treasury of Scripture Knowledge

brought

Psalm 37:6 And he shall bring forth your righteousness as the light, and your judgment as the noonday.

Micah 7:9,10 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me...

let us

Jeremiah 31:6-9 For there shall be a day, that the watchmen on the mount Ephraim shall cry, Arise you, and let us go up to Zion to the LORD our God...

Jeremiah 50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God...

Psalm 9:14 That I may show forth all your praise in the gates of the daughter of Zion: I will rejoice in your salvation.

Psalm 102:19-21 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth...

Psalm 116:18,19 I will pay my vows to the LORD now in the presence of all his people...

Psalm 126:1-3 When the LORD turned again the captivity of Zion, we were like them that dream...

Isaiah 40:2 Speak you comfortably to Jerusalem, and cry to her, that her warfare is accomplished, that her iniquity is pardoned...

Isaiah 51:11 Therefore the redeemed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be on their head...

Isaiah 52:9,10 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem...

Revelation 14:1-3 And I looked, and, see, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand...

Revelation 19:1-6 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power...

Cross References
Psalm 37:6
He will bring forth your righteousness as the light, and your justice as the noonday.

Psalm 64:9
Then all mankind fears; they tell what God has brought about and ponder what he has done.

Isaiah 40:2
Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins.

Jeremiah 50:28
"A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple.

Jeremiah 50:45
Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate.

Micah 7:9
I will bear the indignation of the LORD because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication.

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