Job 22:27
Parallel Verses
English Standard Version
You will make your prayer to him, and he will hear you, and you will pay your vows.

King James Bible
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.

American Standard Version
Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.

Douay-Rheims Bible
Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.

English Revised Version
Thou shalt make thy prayer unto him, and he shall hear thee; and thou shalt pay thy vows.

Webster's Bible Translation
Thou shalt make thy prayer to him, and he shall hear thee, and thou shalt pay thy vows.

Job 22:27 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

21 Make friends now with Him, so hast thou peace;

Thereby good will come unto thee.

22 Receive now teaching from His mouth,

And place His utterances in thy heart.

23 If thou returnest to the Almighty, thou shalt be built up again;

If thou puttest away iniquity far from thy tents.

24 And lay by in the dust the gold ore,

And under the pebbles of the brooks the gold of Ophir.

25 So shall the Almighty be to thee gold ore in abundance,

And silver to thee of the brightest lustre.

The relationship of the verbs סכן, שׁכן, and Arab. sakana, has been already discussed on Job 22:2 : the Hiph. signifies to be on friendly terms with any one; to enter into, or to stand in, an intimate relationship to any one (Psalm 139:3); then also (as the Greek φιλεῖν) to get accustomed to, to be used to (Numbers 22:30). The second imper. is consecutive, as e.g., Proverbs 3:4 : and have as the result of it peace (Arab. fa'âslam) equals so shalt thou have peace, Ges. 130, 2. In Job 22:21 the first thing to be done is to clear up the form תּבואתך or (according to another reading which is likewise well attested) תּבואתך. Olshausen (in Hirz. and in his Gramm.) and Rdiger (in Thes. p. 11, suppl.) explain this form the same as the other forms which come under consideration in connection with it, viz., תּבואתה (veniat), Deuteronomy 33:16, and ותּבאתי, Keri ותּבאת (et venisses, addressed to Abigail), 1 Samuel 25:34, as errors in writing; whereas Ew., 191, c, sees in תּבואתך the erroneous form תּבואה equals תּבוא with a superfluous feminine termination, in תּבואתה an extension of the double feminine by the unaccented ah of intention, and in תּבאתי a transfer of the inflexion of the perf. to the fut. Confining ourselves to the form which occurs here, we refer to what was said above: תבואתך is not a forma mixta from תּבואך and בּאתך, but the mistaken double feminine תּבואה with suff., the ah of which, although the tone is on the penult., is not He voluntativum, as Isaiah 5:19, but He femin. The exception of such double feminines is made as certain in Hebrew by the regular form נגלתה ( equals נגלת with a second feminine termination), and by examples like Proverbs 1:20; Ezekiel 23:20, and also Joshua 6:17; 2 Samuel 1:26; Amos 4:3 (comp. even Olsh. in his Gramm. S. 449), as the double plural and its further formation by a feminine termination in Arabic. It is therefore unnecessary, with Olsh. and Rd., after the precedent of the ancient versions, to read תּבוּאתך (which is found in 19 Codd. in de Rossi): proventus tuus bonus erit. The suff. in בּהם, as Isaiah 64:4; Ezekiel 23:18, comp. עליהם, Isaiah 38:16, is intended as neuter, as the fem. is used elsewhere (e.g., Isaiah 38:16, בּהן): by it, i.e., by such conduct, good (prosperity) shall come to thee, and indeed, as the בוא construed with the acc. implies, in a sudden change of thy previous lot, coming about without any further effort on thy part. In the certainty that it is God's word which he presents to his friend (the very certainty which Eliphaz also expresses elsewhere, e.g., Job 15:11), he further admonishes him (Job 22:22) to receive instruction from God's mouth (מפּיו as Proverbs 2:6), and to allow His (God's) utterances a place in his heart, not to let them die away without effect, but to imprint them deeply on his mind.

Job 22:27 Parallel Commentaries

Treasury of Scripture Knowledge

make thy

Psalm 50:14,15 Offer to God thanksgiving; and pay your vows to the most High...

Psalm 66:17,18-20 I cried to him with my mouth, and he was extolled with my tongue...

Psalm 91:15 He shall call on me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.

Psalm 116:1 I love the LORD, because he has heard my voice and my supplications.

Isaiah 58:9 Then shall you call, and the LORD shall answer; you shall cry, and he shall say, Here I am...

1 John 5:14,15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us...

pay thy

Psalm 56:12 Your vows are on me, O God: I will render praises to you.

Psalm 66:13,14 I will go into your house with burnt offerings: I will pay you my vows...

Psalm 116:14 I will pay my vows to the LORD now in the presence of all his people.

Ecclesiastes 5:4 When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.

Jonah 2:9 But I will sacrifice to you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

Cross References
Deuteronomy 23:21
"If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin.

Job 8:6
if you are pure and upright, surely then he will rouse himself for you and restore your rightful habitation.

Job 11:13
"If you prepare your heart, you will stretch out your hands toward him.

Job 27:10
Will he take delight in the Almighty? Will he call upon God at all times?

Job 33:26
then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness.

Job 34:28
so that they caused the cry of the poor to come to him, and he heard the cry of the afflicted--

Psalm 61:5
For you, O God, have heard my vows; you have given me the heritage of those who fear your name.

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