Job 31:3
Parallel Verses
English Standard Version
Is not calamity for the unrighteous, and disaster for the workers of iniquity?

King James Bible
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

American Standard Version
Is it not calamity to the unrighteous, And disaster to the workers of iniquity?

Douay-Rheims Bible
Is not destruction to the wicked, and aversion to them that work iniquity?

English Revised Version
Is it not calamity to the unrighteous, and disaster to the workers of iniquity?

Webster's Bible Translation
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

Job 31:3 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

28 I wandered about in mourning without the sun;

I rose in the assembly, I gave free course to my complaint.

29 I am become a brother of the jackals

And a companion of ostriches.

30 My skin having become black, peels off from me,

And my bones are parched with dryness.

31 My harp was turned to mourning,

And my pipe to tones of sorrow.

Several expositors (Umbr., Vaih., Hlgst.) understand קדר of the dirty-black skin of the leper, but contrary to the usage of the language, according to which, in similar utterances (Psalm 35:14; Psalm 38:7; Psalm 42:10; Psalm 43:2, comp. supra, Job 5:11), it rather denotes the dirty-black dress of mourners (comp. Arab. qḏḏr, conspurcare vestem); to understand it of the dirty-black skin as quasi sordida veste (Welte) is inadmissible, since this distortion of the skin which Job bewails in Job 30:30 would hardly be spoken of thus tautologically. קדר therefore means in the black of the שׂק, or mourning-linen, Job 16:15, by which, however, also the interpretation of בּלא חמּה, "without sunburn" (Ew., Hirz.), which has gained ground since Raschi's day (לא שׁשׁזפתני השׁמשׁ), is disposed of; for "one can perhaps say of the blackness of the skin that it does not proceed from the sun, but not of the blackness of mourning attire" (Hahn). קדר also refutes the reading בלא חמה in lxx Complut. (ἄνευ θυμοῦ),

(Note: Whereas Codd. Alex., Vat., and Sinait., ἄνευ φιμοῦ, which is correctly explained by κημοῦ in Zwingli's Aldine, but gives no sense.)

Syr., Jer. (sine furore), which ought to be understood of the deposition of the gall-pigment on the skin, and therefore of jaundice, which turns it (especially in tropical regions) not merely yellow, but a dark-brown. Hahn and a few others render בלא חמה correctly in the sense of בחשׁך, "without the sun having shone on him." Bereft of all his possessions, and finally also of his children, he wanders about in mourning (הלּך as Job 24:10; Psalm 38:7), and even the sun had clothed itself in black to him (which is what קדר השׁמשׁ means, Joel 2:10 and freq.); the celestial light, which otherwise brightened his path, Job 29:3, was become invisible. We must not forget that Job here reviews the whole chain of afflictions which have come upon him, so that by Job 30:28 we have not to think exclusively, and also not prominently, of the leprosy, since הלכתי indeed represents him as still able to move about freely.

In Job 30:28 the accentuation wavers between Dech, Munach, Silluk, according to which בּקּהל אשׁוּע belong together, which is favoured by the Dagesh in the Beth, and Tarcha, Munach, Silluk, according to which (because Munach, according to Psalter ii. 503, 2, is a transformation of Rebia mugrasch) קמתּי בּקּהל belong together. The latter mode of accentuation, according to which בקהל must be written without the Dag. instead of בּקהל (vid., Norzi), is the only correct one (because Dech cannot come in the last member of the sentence before Silluk), and is also more pleasing as to matter: I rose (and stood) in the assembly, crying for help, or more generally: wailing. The assembly is not to be thought of as an assembly of the people, or even tribunal (Ew.: "before the tribunal seeking a judge, with lamentations"), but as the public; for the thought that Job sought help against his unmerited sufferings before a human tribunal is absurd; and, moreover, the thought that he cried for help before an assembly of the people called together to take counsel and pronounce decisions is equally absurd. Welte, however, who interprets: I was as one who, before an assembled tribunal, etc., introduces a quasi of which there is no trace in the text. בּקּהל must therefore, without pressing it further, be taken in the sense of publice, before all the world (Hirz.: comp. בקהל, ἐν φανερῷ, Proverbs 26:26); אשׁוּע, however, is a circumstantial clause declaring the purpose (Ew. 337, b; comp. De Sacy, Gramm. Arabe ii. 357), as is frequently the case after קום, Job 16:8; Psalm 88:11; Psalm 102:14 : surrexi in publico ut lamentarer, or lamentaturus, or lamentando. In this lament, extorted by the most intense pain, which he cannot hold back, however many may surround him, he is become a brother of those תּנּים, jackals (canes aurei), whose dolorous howling produces dejection and shuddering in all who hear it, and a companion of בּנות יענה, whose shrill cry is varied by wailing tones of deep melancholy.

(Note: It is worth while to cite a passage from Shaw's Travels in Barbary, ii. 348 (transl.), here: "When the ostriches are running and fighting, they sometimes make a wild, hideous, hissing noise with their throats distended and beaks open; at another time, if they meet with a slight opposition, they have a clucking or cackling voice like our domestic fowls: they seem to rejoice and laugh at the terror of their adversary. During the loneliness of the night however, as if their voice had a totally different tone, they often set up a dolorous, hideous moan, which at one time resembles the roar of the lion, and at another is more like the hoarser voice of other quadrupeds, especially the bull and cow. I have often heard them groan as if they were in the greatest agonies." In General Doumas' book on the Horse of the Sahara, I have read that the male ostrich (delı̂m), when it is killed, especially if its young ones are near, sends forth a dolorous note, wile the female (remda), on the other hand, does not utter a sound; and so, when the ostrich digs out its nest, one hears a languishing and dolorous tone all day long, and when it has laid its egg, its usual cry is again heard, only about three o'clock in the afternoon.)

The point of comparison is not the insensibility of the hearers (Sforno), but the fellowship of wailing and howling together with the accompanying idea of the desert in which it is heard, which is connected with the idea itself (comp. Micah 1:8).

Job 31:3 Parallel Commentaries

Treasury of Scripture Knowledge

destruction

Job 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Psalm 55:23 But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days...

Psalm 73:18 Surely you did set them in slippery places: you cast them down into destruction.

Proverbs 1:27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes on you.

Proverbs 10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.

Proverbs 21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

Matthew 7:13 Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction...

Romans 9:22 What if God, willing to show his wrath, and to make his power known...

1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction comes on them, as travail on a woman with child...

2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you...

a strange

Isaiah 28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work...

Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication...

Cross References
Numbers 16:30
But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD."

Job 18:12
His strength is famished, and calamity is ready for his stumbling.

Job 20:29
This is the wicked man's portion from God, the heritage decreed for him by God."

Job 21:17
"How often is it that the lamp of the wicked is put out? That their calamity comes upon them? That God distributes pains in his anger?

Job 21:30
that the evil man is spared in the day of calamity, that he is rescued in the day of wrath?

Job 31:23
For I was in terror of calamity from God, and I could not have faced his majesty.

Job 34:22
There is no gloom or deep darkness where evildoers may hide themselves.

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